vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras ki bhoomika evan ras ka sankalp-bhagavanapi0bina abhiman chho de koee prem nahian kar sakata. prem ka svabhav kya hai? ras hai hi drav padarth. hriday ki dravata hi prem hai. to kaha- gili chij kahaan jati hai? niche ki or jati hai. jinaki taraph shir tan dean unaki taraph prem nahian ho payega. shraddha ki ja sakati hai, pooja ki ja sakati hai, hath jo d sakate haian, lekin shir tanakar koee kh da ho to usase prem nahian kiya ja sakata. prem to tab ata hai jab shir jara jhukata hai. prem-ras ka svabhav hai; nirabhiman ki or jana. prem ka svabhav abhimani ke ashrit hona nahian hai. to krishn ko dekho n ! radhacharanaviloditaruchirashikhandan harian vande . shrikrishn ka jo mayoor-pichchh hai vah radha rani ke pair chhoo jata hai magar gopiyaan samajhati haian ki vah nach raha hai. ab vah mayoor-nrity kiya ki maharaj. radharani bhi mayoor ki tarah nrity karati haian aur krishn bhi mayoor ki tarah nrity karate haian. mayoor-mayoori ka jaisa nrity hota hai vaisa. apalog kabhi vraj gaye hoan to barasane mean ‘mayoor kuti’ dekhi hogi. barasane mean ek mayoor kuti hai to vahaan donoan mayoor ke roop mean ek mor aur ek morani ke roop mean donoan nach rahe haian. prem mean shir jhukana p data hai. yah ras kya hai? abhiman ka jo patthar hai, abhiman ki jo kathorata hai vah jab tak gal nahian jaegi. tab tak dravata- roop ras ki utpatti kaise hogi? isilie isako ras bolate haian. achchha, bina abhiman chhoote samadhi lagegi? asanprajnat samadhi- drashta ka svaroop mean avasthan, abhiman toote bina lagega? abhiman toote bina sadh vastu ki prapti ho sakati hai? achchha to abhiman toote bina drashta sakshi apane ko chetanasvaroop brahm anubhav kar sakate haian? abhiman toote bina rasaroop, prem ki prapti ho sakati hai? chij to vahi hai, ras hai. isi ko dravavastha kahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj