vishay soochirasapanchadhyayi -svami akhandanand sarasvatiupakramisi se nishtha ka pata chalata hai. jisake jivan mean ras utpann nahian hota vah nishthavan nahian hota. usaka bhav usaka prem tikaoo nahian hota. poorv ki hava ayi to pashchim u d gaye, pashchim ki hava ayi to poorv u d gaye. unaka jivan aandhi-toophan mean jaise nav ati-jati hai vaise hi rahata hai. vah nishtha unake jivan mean nahian ho sakati. yah jo ras panchadhyayi hai, isaka mukhy kam kya hai? isaka mukhy kam hai hamare jivan mean shraddha ka ras, bhav ka ras, bhakti ka ras, prem ka ras, bhagavadh ras, hamare hriday mean paida kar dena. bhagavan ka ras hamare hriday mean ave, tab apako maloom p dega ki krishn kisaka nam hai. vahi baansuri vala hai aur vahi saanvara-salona hai. dinata nahian hai, isamean marane ki jaroorat nahian hai. isake sath apane ko jo d dene ki jaroorat hai. yah priti ki riti b di nirali hai. yah tattv ki charcha bilkul nahian hai. isamean adhyatmik bhav nikalane ki avashyakata nahian hai. yoan log nikalate haian, varnan karate haian, lekin jab – ‘apoorvan anaparan, anantaran abrahmamh’ yah shruti hai- ‘ashabdan, asparsh, aroopan, agandhan, arasavatan’ shruti hai aur usamean se saph-saph adhyatm ka tattv ka aur brahm ka niroopan nikalata haito har jagah usako bharane ki kya jaroorat hai? jahaan jo hai vahi nikalana chahie. ras ras ke roop mean hi manushy ke hriday ko bhagavan ke sath jo dane vala hai. yahaan yah adhyatmik charcha karane ki nahian hai ki gopi mane chittavritti aur krishn mane do chittavrittiyoan ki sandhi mean sthit chaitany. bole- baba- yah bat to mandooky karika mean suna deange ki do vrittiyoan ki sandhi mean kaise chaitany hota hai- vrittayoakhilasandhinamh abhavashchavabhasitaah . sari vrittiyoan ki sandhi aur unaki vrittiyoan ka abhav kis turiy tattv ke dvara udbhasit hota hai vah to vedant ke pravachan mean sakshath batayeange. usako yahaan ras- ras mean se nikalane ki jaroorat hai? |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj