गीता चिन्तन -हनुमान प्रसाद पोद्दार पृ. 269

gita chintan -hanuman prasad poddar

gitokt samagr brahm ya purushottam

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pahale adhyay mean bhagavanh keval sarathi roop mean apana darshan dete haian. arjun ke ajnanusar ve rath ko donoan senaoan ke bich mean le jakar kh da kar dete haian. arjun sena ko dekhakar moh mean doob jate haian aur dhanush-ban rath ke ek kinare rakhakar baith jate haian. bhagavanh kuchh bhi nahian bolate. doosare adhyay ke arambh mean bhagavanh arjun ko ek buddhimanh pratibhashali mahapurush ke roop mean utsah dilate haian aur samajhate haian. tadanantar arjun ke dvara yah kahane par ki ‘maian apake sharan hooan, apaka shishy hooan, mujhe upadesh dijiye.’ [1] bhagavanh pahale saankhy yog kahate haian, phir kshatradharm ka mahatv batalakar nishkam karmayog ka varnan karate haian aur ant mean sthitaprajn purush ke lakshan kahate haian. is sare adhyay mean ek jagah bhagavanh ‘matparah’ shabd ka prayog kar indriy sanyam poorvak yuktachitt se apane parayan hone ki ajna dete haian. yahaan apane svaroop mahima ka sadharan sanket hai. tisare adhyay mean yajn aur karm ki vyakhya karate hue apane ko lok sangrahi adarsh purush ya lokashikshak pradhan neta ke roop mean prakat karate haian aur apane liye kuchh bhi praptavy ya koee bhi kartavy n batalakar apane jnanasvaroop ya nity poorn prayojanarahit eeshvar svaroop ko vyakt karate haian, parantu khulakar kuchh bhi nahian kahate. chaithe adhyay ke arambh mean bhagavanh shrikrishn kahate haian ki maian hi avinashi yog ka sarvapratham upadeshak hooan, maianne hi kalp ke adi mean vivasvanh ya soory ko isaka upadesh kiya tha. mera hi batalaya hua yah sanatan yog paramparakram se rajarshiyoan ne jana tha, parantu bahut kal se vah yog lupt pray ho gaya tha [2] isase apane apane sanatan jagadguru-pad ko vyakt kiya aur arjun ko apana bhakt evan priy sakha samajhakar us puratan yog ke vyakt karane ki bat kahate hue avatar-rahasy batalaya. yahaan bhagavanh shrikrishn kuchh khule. kuchh rahasy batalaya. kaha ki ‘maian avinashi, ajanma aur sabaka eeshvar rahate hue hi apani yogamaya ke nimitt se avatar dharan karata hooan. mere janm-karm divy haian [3].’ any jivoan ki bhaanti hi mere janm karmoan ko dekhane vala mujhako nahian jan sakata.


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tika tippani aur sandarbh

  1. ↑ (gita 2/7)1karpanyadoshopahatasvabhavah prichchhami tvaan dharmasammoodhachetaah. yachchheyah syannishchitan broohi tanme shishyesteahan shadhi maan tvaan prapannamh.. isaliye kayarata roop dosh se upahat hue svabhav vala tatha dharm ke vishay mean mohitachitt hua maian apase poochhata hooan ki jo sadhan nishchit kalyan karak ho, vah mere liye kahiye; kyoanki maian apaka shishy hooan, isaliye apake sharan hue mujhako shiksha dijiye.
  2. ↑ (gita 4/1-2)2.iman vivasvate yogan proktavanahamavyayamh. vivasvanmanave prah manurikshvakaveabravith.. evan parampara praptamiman rajarshayo viduah. s kaleneh mahata yogo nashtah parantap..
  3. ↑ (gita 4/6-9)1shri bhagavanh bole-‘maianne is avinashi yog ko soory se kaha tha, soory ne apane putr vaivasvat manu se kaha aur manu ne apane putr raja ikshvaku se kaha. parantap arjun. is prakar parampara se prapt is yog ko rajarshiyoan ne jana, kintu usake bad vah yog bahut kal se is prithvi lok mean lupt pray ho gaya tha. ajoapi sannavyayatma bhootanamishvaroapi sanh. prakritian svamadhishthay sambhavamyatmamayaya.. yada yada hi dharmasy glanirbhavati bharat. abhyutthanamadharmasy tadatmanan srijamyahamh.. paritranay sadhoonaan vinashay ch dushkritamh. dharmasansthapanarthay sambhavami yuge yuge.. janm karm ch me divyamevan yo vetti tatvatah. tvaktva dehan punarjanm naiti mameti soarjun.. ‘maian ajanma aur avinashi svaroop hote hue bhi tatha samast praniyoan ka eeshvar hote hue bhi apani prakriti ko adhin karake apani yogamaya se prakat hota hooan. bharat! jab-jab dharm ki hani aur adharm ki vriddhi hoti hai, tab-tab hi maian apane roop ko prakat karata hooan, arthath sakar roop se prakat hota hooan. sadhu purushoan ka uddhar karane ke liye, pap karm karane valoan ka vinash karane ke liye aur dharm ki achchhi tarah se sthapana karane ke liye maian yug-yug prakat hua karata hooan. arjun! mere janm aur karm divy arthath nirmal aur alaukik haian-is prakar jo manushy tatv se jan leta hai, vah sharir ko tyagakar phir janm ko prapt nahian hota, kiantu mujhe hi prapt hota hai.’

sanbandhit lekh

gita chintan -hanuman prasad poddar
kramaank prakaran prishth sankhya
1. matargite 1
2. shrimadh bhagavadgita-mool evan sankshipt hindi-tika 4
3. shrimadh bhagavadgita ki arati 228
bhaktiyog
4. gita mean bhakti yog 229
5. purushottam-tatv 243
6. gita ka paryavasan sakar eeshvar ki sharanagati mean hai 252
7. sarvadharmanh parityajy 258
8. gitokt samagr brahm ya purushottam 267
9. gita mean vishv roop-darshan 282
10. gita aur sadhana 293
11. sakam bhaktoan aur yogakshem ki vyavastha 323
12. shrimadbhagavadgitanusarabhagavatprapti ke upay 331
13. vishay-chintan hi patan ka karan hai 334
14. brahmajnan, parabhakti, bhagavanh ki lila 335
15. sharanagati ka svaroop aur shashvati shanti 337
16. jnan aur bhakti 341
17. ahankar hi duahkh karan hai 344
18. bhagavadbhakti aur daivi sampatti 345
19. tyag se shanti milati hi hai 346
20. bhagavachchintan mean hi sukh hai 348
21. gita mean bhagavatsmaran 351
22. api chetsuduracharo 353
23. gita ke anusar bhagavadbhajan 355
24. shrikrishn hi purushottam-tatv haian 358
25. mrityuah sarvaharashchahamh 359
26. bhagavanh param suhridh 360
27. shrimadbhagavadgita ke anusar bhakt kaun hai 362
karmayog
28. gitokt karmayog aur adhunik karmavad 365
29. dharmayuddh-bhagavatprapti ka sadhan 380
30. nishkam karm 394
31. nishkam bhav kyoan nahian hota? 398
32. nishkamata ka svaroop 400
33. nishkam karm ka svaroop 401
34. asakti aur kamana hi bandhan 403
35. prasannata-prapti ka upay 405
jnanayog
36. paanch prashn 406
37. prakriti ki lila ke drashta baniye 415
38. jagath ka svaroop aur brahmajnani ke vyavahar 416
39. jivanmukt ke dvara vastutah karm nahian hote 418
40. kam-krodhadi svabhav nahian, vikar haian 420
41. man, buddhi adi ke svaroop 422
42. atma nahian marata, jiv hi janmata-marata dikhata hai 424
43. shrimadh bhagavadgita mean jnan ke bis sadhan 426
44. bhagavadgita ke anusar gunatit ya jnani ke chaidah lakshan 427
vividh
45. gita ke arth ke liye agrah mat karo 428
46. gita ke vibhinn arthoan ki sarthakata 431
47. gita aur shribhagavannam 440
48. gita aur vairagy 443
49. vairagy aur abhyas 446
50. shrimadbhagavadgita mean manav ka trividh svaroop aur sadhan 448
51. gita mean bhagavanh ke svaroop, paralok-punarjanm tatha bhagavatprapti ka varnan 541
52. bhogavad aur atmavad 481
53. gitokt saankhy yog evan karmayog 491
54. ya nisha sarvabhootanamh 496
55. yog ka arth 500
56. manushy ke do b de shatru-rag aur dvesh 504
57. shanti-sukh ki prapti ke sadhan 506
58. vishay chintan se sarvanash aur bhagavachchintan se param shanti 508
59. tyag se shanti- 511
60. adhyatmavidya 513
61. jnan aur prem 515
62. papoan ke nash ka upay 519
63. karm phal ka bhog 522
64. pap kamana se hote haian- prakriti se nahian 523
65. bhog-vairagy aur buddhiyog-buddhivad 528
66. adhyatmik shakti hi jagath ko vinash se bacha sakati hai 530
67. asur-manav 533
68. gita sambandhi prashnottar 535
69. jati mean janm ki pradhanata hai 540
70. kalyan aur gita 545
71. daivi sampatti ke gun 546
72. sthit prajn ya jivanmukt purush ke lakshan 548
73. asuri sampatti ke lakshan 549
74. gitokt chaudah yajn 552
75. gunoan ka svaroop aur unaka phal adi 553
76. gunoan ke anusar ahar-yajnadi ke lakshan 554
77. adhyayanukram se gitantargat vyaktiyoan dvara kathit shlok-sankhya 555
78. gita ke shlokoan ka chhanad-vivaran 556
79. jnan-vairagy-bhaktigita ke do pradhan patr 557
80. shrimadbhagavadh gita ke vividh prasang 575
aantim prishth 601

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