vishay soochi
gita chintan -hanuman prasad poddar
api chetsuduracharo
papi do prakar ke hote haian- ek vah, jisaki pap mean papabuddhi hai. usake dvara papakarm banata hai, par vah usake hriday meansada kaanta-sa chubhata hai. adat, vyasan, paristhiti aur kusang adi ke karan samay par vah anayintrit-sa ho jata hai aur n karane yogy kary kar baithata hai; parantu pichhe use apane us dushkarm ke liye b di atmaglani hoti hai, b da pashchattap hota hai. aisi sthiti mean vah punah vaisa dushkarm n karane ka man-hi-man nishchay karata hai; parantu avasar ane par punah vichalit ho jata hai. ant mean ro-rokar sarvashaktimanh sada-sarvatr vartaman dinaikasharany bhagavanh ko hi apana ekamatr tranakarta manakar unase prarthana karata hai. aise hi papi ke sambandh mean shrimadbhagavadgita mean svayan bhagavanh ne ghoshana ki hai- api chetsuduracharo bhajate mamananyabhakh. ‘mahanh dusht acharan karane vala purush bhi yadi mujhako anany bhakh hokar (arthath bhagavanh ke siva kisi bhi sadhan, karm, yog, jnan, devata ya isht ko sharany aur tranakarta n manakar-keval bhagavanh ko hi apana ekamatr rakshak aur ashrayadata janakar) bhajata hai, use sadhu hi manana chahiye; kyoanki usaka nishchay sarvatha yatharth hai. vah bahut shighr dharmatma (sare papoan se sarvatha chhootakar dharmamay) ban jata hai aur shashvat shanti ko prapt hota hai. arjun! tum nishchay saty mano ki mere bhakt ka (is prakar ekamatr bhagavanh ko hi param ashray manane vale purush ka) patan nahian hota.’ |
tika tippani aur sandarbh
- ↑ (9/30-31)
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj