vishay soochi
gita chintan -hanuman prasad poddar
atma nahian marata, jiv hi janmata-marata dikhata hai
jaise ek anant akash hai; vah kabhi tootata nahian; naya banata nahian; svaroopatah usamean kuchh nahian hota; par usi akash mean jaise anant nagar-gram base haian, un nagaroan, gramoan mean asankhy bhavan bane haian, pratyek bhavan mean alag-alag nam tatha akar vale kamare-kothari adi bane haian. un kamare-kothari ki divaroan se ghire hue jitane akash ke aansh haian, ve ek mahanh akash ki drishti se nity akash-svaroop hi haian; par divar ke ghere se utane aansh ka namakaran ho gaya hai, jaise mandir, rasoeeghar, poojagrih, pakhana adi tatha lambaee-chai daee ka akar-roop ban gaya hai aur samay-samay par ve divarean tootati haian, nayi banati haian; kamaroan ke nam badal jate haian aur vastav mean itana sab hone par bhi mahanh akash sada svaroopasthit tatha nirlep hai; isi prakar svaroopatah ek hi atma sarvatr vyapt hai. vah shastroan se katata nahian, ag se jalata nahian, jal se bhigata nahian, vayu se sookhata nahian. vah sada achchhedy, adahy, akledy, ashoshy hai. vahi nity hai, sarvagat hai, ghan hai, achal hai, sanatan hai. nainan chhindanti shastrani nainan dahati pavakah. par usi atma mean prakriti ke sanyog se nanatv a jata hai aur jab tak atma ka jitana, jo aansh prakritisth rahata hai tab tak usaki ‘jiv’ sanjna hai aur tab tak vah prakriti ke gunoan ko bhogata hai aur marata tatha achchhi-buri yoniyoan mean janm leta hua dikhayi p data hai. purushah prakritistho hi bhudkte prakritijanh gunanh. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj