vishay soochi
gita chintan -hanuman prasad poddar
jati mean janm ki pradhanata hai
jahaan tak ham logoan ki samajh hai- jati mean janm ki hi pradhanata hai, karm ki nahian. gita ke ‘chaturvanryan maya srishtan gunakarmavibhagashah.’[1]shlok ke sambandh mean likha, so meri dharana mean apane thik-thak usaka shabdarth nahian samajha hai aur apani manyata ke anusar usaka arth kar liya hai. apane ‘gita-tatv vivechani tika’ ka ullekh kiya, so thik hai. ‘gita-tatv vivechani’ mean uparyukt shlok ka arth is prakar kiya gaya hai- ‘brahman, kshatriy, vaishy aur shoodr-in char varnoan ka samooh gun aur karmoan ke vibhag poorvak mere dvara racha gaya hai. is prakar us srishti-rachanadi karm ka karta hone par bhi mujh avinashi parameshvar ko too vastav mean akarta hi jan.’ is shlok ke spashtikaran mean likha gaya hai-‘anadikal mean jivoan ke, jo janm-janmantaroan mean kiye hue karm haian, jinaka phalabhog nahian ho gaya hai, unhian ke anusar unamean yathayogy satv, raj aur tamogun ki nyoonadhikata hoti hai. bhagavanh jab srishti-rachana ke samay manushyoan ka nirman karate haian, tab un-un gun aur karmoan ke anusar unhean brahman adi varnoan mean utpann karate haian, arthath jinamean satvagun adhik hota hai, unhean brahman banate haian, jinamean satvamishrit rajogun ki adhikata hoti hai, unhean kshatriy, jinamean tamomishrit rajogun adhik hota hai, unhean vaishy aur jo rajomishrit tamah pradhan hote haian, unhean shoodr banate haian. is prakar rache hue varnoan ke liye unake svabhav ke anusar prithakh-prithakh karmoan ka vidhan bhi bhagavanh svayan kar dete haian. arthath brahman sham, dam adi karmoan mean rat rahean, kshatriy mean shaury-tej adi hoan, vaishy krishi-goraksha mean lagean aur shoodr seva-parayan hoan- aisa kaha gaya hai- [2]. is prakar gunakarm-vibhag poorvak bhagavanh ke dvara chatuvarn ki rachana hoti hai. yahi vyavastha jagath mean barabar chalati hai.’ |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj