vishay soochi
gita chintan -hanuman prasad poddar
nishkamata ka svaroop
apane nishkam karm ke vishay mean shanka ki, so kamana ki koti mean to bhogy vastu hi ati hai, bhokta nahian ata. patni pati se koee padarth chahe athava usake dvara kisi doosare prakar ka sukh bhogana chahe, tabhi use kamana kaheange. keval priyatam ko chahana to kamana nahian hai, use to ‘prem’ kaha jata hai. isi prakar shribhagavanh se kisi bhi prakar ke laukik ya paralaukik bhog ki ichchha rakhana hi sakamata kaha jata hai. apane kartavy-palan ke dvara prabhu ko ya prabhu ki prasannata ko pane ki ichchha kamana nahian kahi jati. use to nishkamata hi samajhana chahiye. ap likhate haian ki ‘sachcha nishkam to nastik hi ho sakata hai, eeshvar satta manane vala to nishkam ho hi nahian sakata, so mere vichar se yah bilkul viparit bat hai; kyoan ki koee bhi pravritti bina prayojan ke nahian hoti. prayojan do prakar ka hota hai-(1) bhog ya (2) moksh. vishayajanit sukh ko ‘bhog’ kahate haian aur vishay-nirapeksh atmanand ya bhagavadiy anand ko ‘moksh’. yah anand eeshvar ya atma ki satta svikar karane vale ka hi lakshy ho sakata hai aur karm ke lakshy roop se is bhagavadiy anand ka rahana hi nishkamata hai. nastik ki drishti mean to is prapanch ke siva kisi adrisht tatv ki satta hi nahian hoti. atah usaki karm pravritti ka prayojan to bhog hi hoga. vah nishkam kaise ho sakata hai? atah apane is kathan par ap ek bar phir vichar karane ka kasht karean.’ |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj