vishay soochi
gita chintan -hanuman prasad poddar
jnan aur bhakti
prashn hai-‘jnan se bhakti badhati hai ya bhakti se jnan? unamean se kisaka sthan ooancha hai? isake uttar mean nivedan hai ki jnan se bhakti badhati hai aur bhakti se jnan. donoan ka hi sthan ooancha hai. koee kisi se chhota ya b da, ooancha ya nicha nahian hai. vastav mean bhakti ya jnan ke svaroop ko thik-thik n janane ke karan hi aise prashn hote haian. jnan kya hai? bhagavanh ke tatv ka yatharth bodh hona. aur bhakti kya hai? bhagavanh ke svaroop mean pragadh prem hona. jise bhagavanh ke svaroop ka yatharth jnan hoga, vah itar vastuoan se hatakar bhagavanh ki or hi akrisht hoga. jitana hi unake tatv ka jnan hoga utana hi unake prati prem badhata jayaga aur usake parinam kean sansar se vairagy bhi hota jayaga. shrimadbhagavat mean kaha hai- jo bhagavanh ki sharan mean jata hai, usamean tin batean sath-hi-sath prakat hone aur badhane lagati haian-bhagavanh ke prati prem, bhagavattatv ka jnan tatha any vastuoan se vairagy, jaise bhojan karane vale manushy ko pratyek gras ke sath ye tin batean prapt hoti haian-tripti, pushti aur bhookh ki nivritti. yatha- bhaktiah pareshanubhavo virakti- yah jnan se bhakti ka badhana hua. gita mean bhi bhagavanh ne jnan se bhakti aur bhakti se jnan ki prapti batayi hai- |
tika tippani aur sandarbh
- ↑ (11/2/42)
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj