vishay soochi
gita chintan -hanuman prasad poddar
‘dharmayuddh-bhagavatprapti ka sadhan’
bharat varsh dharm pran tatha adhyatmik desh hai. usake pratyek vichar tatha kary ka dharm se sambandh hai tatha dharm ka lakshy hai-atm-sakshatkar ya ‘bhagavatprapti’. isaliye usake jivan-nirvah ke sabhi kary dharm sangat hote haian. is dharm mean bhautikata ka bahishkar nahian hai. ‘arth’ aur ‘kam’ bhi avashyak purusharth haian, par ve hone chahiye-‘dharm’ niyantrit aur unaka lakshy bhog n hokar hona chahiy-‘moksh’. isiliye purusharth-chatushtay mean ‘arth’ dharm, kam, moksh’ charoan ko sthan hai. in charoan ki jisamean uparyukt roop mean-sarvabhootahit-sadhan ke roop mean siddhi hoti ho vahi ‘dharm’ hai. jisase abhyuday (sarvaprakar ke shreshth laukik bal-vaibhav) tatha niahshreyas (moksh)-ki siddhi hoti ho, vah dharm hai. atev jahaan sarvabhootahit ke liye, samashti ke labh ke liye yuddh ki avashyakata ho, vahaan yuddh bhi dharm hai. jo yuddh doosare ke svatv ka apaharan karane ke liye ho, shatrubhav ko lekar kisi ka ahit karane ke liye ho, dveshapoorn hiansa vritti se ho, krodh ya lobh ke avesh mean avivekapoorn ho evan jagath mean kamopabhog-parayanata roop asuri sampatti ki vriddhi ke liye ho, vah yuddh dharm nahian hai. isake viparit jo sabake hit ke liye ho, dharm aur nyay ke vistar ke liye ho, daivi sampadaroop dharm ki suraksha ke liye ho, vair tatha dvesharahit ahiansa vritti (sharir ke kisi aang se vishapoorn mavad nikalakar use shuddh karane ke liye apareshan ki bhaanti)-se ho-vah yuddh dharm hai aur usi ka nam ‘dharmayuddh’ hai. arjun dharmayuddh mean pravritt hona chahate the; parantu donoan or sena mean apane kutumbi svajanoan ko dekhakar shokakul ho gaye aur dhanush badh chho dakar rath mean kinare baith gaye. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj