vishay soochi
gita chintan -hanuman prasad poddar
bhogavad aur atmavad
bharatiy sanskriti ka lakshy hai. atmasakshatkar ya bhagavatprapti aur aj ke jagath ka lakshy hai bhog prapti. isi se bharatiy siddhant hai atmavad ya eeshvaravad aur aj ke jagath ka siddhant hai bhogavad. bhagavanh ne gita mean sarvatha patan ya sarvanash ka karan batalaya hai bhogachintan ya vishay chintan ko. bhagavanh kahate haian- dhyayayato vishayanpusah sangasteshoopajayate. ‘bhogoan ke- vishayoan ke chintan se un vishayoan mean asakti utpann hoti hai, asakti se (unako prapt karane ki) kamana paida hoti hai. kamana (saphal hone par lobh aur us)-ki viphalata mean, kam par chot lagane par krodh utpann hota hai. krodh (ya lobh)- se sammoh hota hai- poori moodhata chha jati hai. moodhata se smriti bhramit ho jati hai. smritibhransh hone par buddhi mari jati hai aur buddhi ke nash se sarvanash hota hai.’ ye sarvanash ke ath star haian. inamean sabase pahala hai vishayoan ka-bhogoan ka chintan. isi se ant mean buddhinash hokar sarvanash hota hai. bhog jisake jivan ka lakshy hoga, bhogavad hi jisaka siddhant hoga- vah vyakti ho, chahe vyaktiyoan ka samuday-samaj ho, samajoan se bhara desh ho, deshoan ka samooh rashtr ho ya rashtroan ka samuday vishv ho-jahaan bhogavad hai, vahaan bhogachintan hai aur jahaan bhog-chintan hai, vahian parinam mean sarvanash hai. bhagavanh ne bhogajanit sukh ko pahale madhur lagane vala parantu parinam mean vish ke sadrish batalaya hai. |
tika tippani aur sandarbh
- ↑ (gita 2/62-63)
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj