vishay soochi
gita chintan -hanuman prasad poddar
adhyatmik shakti hi jagath ko vinash se bacha sakati hai
jahaan jivan ka lakshy keval kamopabhog hota hai, vahaan manushy mean dhire-dhire samast asuri sampattiyaan a jati haian. gita ke solahavean adhyay mean asuri sampatti ka varnan dekhana chahiye. aj ka manushy kamopabhog parayan hai. usaka lakshy bhautik unnati prachur parina mean jagatik padarthoan ki prapti hai. vyakti aur rashtr sabhi isi ho d mean lage haian. isi ka parinam sangharsh, sanhar, ashanti aur duahkh hai aur bhautik unnati ke do d mean lage hue jagath ke liye yah anivary hai. paramanu bam- jisane kshanoan mean lakhoan hiroshima-nivasiyoan ka vinash kar dala aur jisaki danaviy shakti par aj bhi amerika jagath ko atankit kar raha hai evan soviyat roop ke vaijnanik jisake ashcharyajanak vikas ki sadhanoan mean salangn haian, yah is asuri ‘kamopabhog parayanata’ ki den hai. bhagavanh ki divyata se rahit bhautik unnati manav ko rasatal mean le jati hai, vah unnati, pragati aur vikas ke mohak namoan par patan ke atyant gahare gart mean gir jata hai, jisase uthane ka use janm-janmantar tak bhi avakash nahian milata, varan uttarottar use nichi-se-nichi gati mean jana p data hai. shribhagavanh ne aise hi manushy ke liye kaha hai- tanahan dvishatah krooransansareshu naradhamanh. ‘un dvesh karane vale, ashubh karmaane mean lage hue, kroor-hriday nich naroan ko maian (bhagavanh) sansar mean bar-bar asuri yoniyoan mean hi girata hooan. arjun! ve moodh lok (asuri sampatti ka arjan kar kam-krodhadi ki parayanata se keval saansarik bhogoan ki prapti aur bhogoan mean lage rahakar apane hi hathoan apana patan karane vale moorkh) ek janm ke bad doosare janm mean bar-bar asuri yoni ko prapt hote haian. mujh (bhagavanh)- ko n pakar (manushy-sharir ki sachchi saphalata bhagavath-prapti se vanchit rahakar) asuri yoni se bhi ati nich gati ko prapt karate haian.’ |
tika tippani aur sandarbh
- ↑ (16/19-20)
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj