shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
shrikrishn ka saundary dekhakar purush bhi unake saundary ki shlagha karate haian, usase akrisht hote haian. isalie any log nishchit man se kaise raheange? shrikrishn madhuri sarvachittakarshak hai- “purush yoshith kiba sthavar jangam. sarvachittakarshak sakshath manmath madan..”[1] padmapuran mean dekhate haian ki tretayug mean dandakaranyavasi kuchhek gopal-upasak rrishi shriramachandr ke saundary par mugdh hokar striroop se apane upasy shrikrishn ke madhury-asvadan ke lie pralubdh ho uthe the. shriramachandr ki kripa se ve log dvapar mean vraj mean gopi-garbho se kanyaoan ke roop mean janm lekar gopiyoan ke roop mean shrikrishn ki seva pakar dhany hue the. atev shrikrishn ke darshan kar kisi ke bhi sthir bhav se rahane ka upay nahian. shril bhattagosvamipad kahate haian- is shlok mean shrililashuk ne vrajasundariyoan ki stanatati se samaliangit shrikrishn ke svaroop ka apane anubhav ke anusar varnan kiya hai. jo anand brahm arthath nity paramanandasvaroop haian, ve hi prakat ho rahe haian. to kya ve nirgunabrahm haian? isake uttar mean bole- nahian, vrajasundariyoan ki stanavati hi jinaka samrajy ya chakravartitv hai. ‘anandoan brahmeti vyajanath’ ‘prajnananandabrahm’ ‘satyan jnanamanandamh’ ityadi shrutivakyoan se pata chalata hai ki brahm anandasvaroop hai. us brahm ke hi ghanibhoot vigrah hai svayan bhagavanh shrikrishn. gita mean unhoanne hi kaha hai- “brahmanoan hi pratishthaham” shridhar svamipad ne yahaan ‘pratishtha’ shabd ka pratishabd ‘pratima’ likha hai. ‘ghanibhoot brahmaivahan yatha ghanibhoot prakashasooryamandalan tadvidityarthah.’ “krishner aanger prabha param ujjval. upanishad kahe jare brahm sunirmal..”[2] un parabrahm shrikrishn ki hi ghanibhoot anandaroopata ka charam vikas hai vrajadeviyoan ke sannidhy mean, ras adi lilaoan mean. in paramaraniy darshan anand- sindhu ke jo darshan kareange, unaki aankhoan ke age akhil vishv hi madhumay ho uthega, isamean sandeh kya? shrililashuk unhian mean anyatam haian- un rasabrahm ke anand-sindhu mean yathesht santaran kar rahe haian. svayan anubhav kar rahe haian- mano sakshath anand hi prakat ho raha hai. ve kaise haian? din-din pratidin sakshath vihar kram ya vilasaparipati rachana kar rahe haian, arthath prati din nityanootan viharaparipati ki adhik se adhik chamatkaritvapoorn madhuri prakat kar lilavilas kar rahe haian. atev sarasasnigdh hasyashobha se arundhati ke hriday ko bhi avaruddh karate haian. isase vishvamohatv bataya gaya. apane saundary madhury se mahasadhvioan ka dhairy nasht karate haian, tab doosaroan ki kya bat ? aur kaise haian? anargh arthath amooly dasha (saundaryavishesh) ka aang-pratyang mean vistar kar rahe haian. usi dasha ya saundary ka varnan kar rahe haian- ‘anany-janmanayanashlaghyamh’ ham logoan ke janm nayanoan ke lie shlaghy ya prashansaniy athava ‘ananyajanma’ kam, usake nayanoan dvara bhi shlaghy kandarpavimohan. ‘kusumeshurananyajah’ ityamarah..87.. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj