harivansh puran: vishnu parv: ekonashititam adhyay: shlok 43-63 ka hindi anuvadpahale jo vidhi batalayi gayi hai, usaka putrarthini shtri jhyeshhth aur ashadh in do shubh masoan tak palan kare athava keval jhyeshhth ya ashadh ek hi mahine tak usaka acharan kare. varavarnini! phir vrat ke do mas athava ek hi mas poorn hone par putrarthini striyoan dvara dene yoghy karakoan (kamanhdaluoan) ka dan kare. un sabamean shire athava chini ke sharabat bhare hone chahiye. chanhdrama ke saman kanti vali nishhpap arundhati! ghi, doodh, dahi tatha jal se bhi kamanhdaluoan ko bharakar unaka dan kare. nari ko chahiye ki vah uthtam vrat ka palan karane vale tatha man ko vash mean rakhane vale ek hi jnanavriddh brahman ko putrarthini striyoan dvara dene yoghy utane kamanhdalu pradan kare, jitane usake man ko abhishht hoan. jo nari putri prapht karana chahati ho, vah putri ki kamana se brahmani striyoan ko koee aisa dravhy de, jo unaki ichhchha poorn karane vala ho, aisa karane se use putri ki prapti hoti hai. isamean sanshay nahian hai. dakshina ke liye gau athava suvarn ko achhchha bataya jata hai. pavitr muskan vali devi! is vrat mean brahman ko odhane ke liye vashtr avashhy dena chahiye. pavitratapoorvak vrat ka palan karane vali nari vrat mean yajnopavit ka dan kare. vidvan purush isamean putrarthini striyoan ke liye niyam karakoan ke dan ka vidhan batate haian. shubhe! vrat-dharm ka niranhtar palan karane vali pavitr vratadharini shtri apathyakhhyan-yog se arthat pulliang santan (putr) ki kamana hone par pulliang nakshatr (pushhy, hasht aur shravan) ke yog mean aur shtriliang santan (putri) ki ichhchha hone par (rohini adi) shtriliang nakshatr ke yog mean poore sal bhar tak sada pati ki ajna se karakoan (karavoan) ka dan kare. sathyavadini arunhdhati! varsh poorn hone par kartik ki poornima ke din brahman ko suvarnasootr (yajnopavit) ka dan karana chahiye. kamanapoorvak kiye jane vale is vrat ko samapht karake brahman ko yajnopavit, kamanhdalu aur yathashakti dakshina deni chahiye. jo sati-sadhhvi brahmani striyoan ko unaki ruchi ke anukool vashtuoan ka dan karati hai, vah samhpoorn kamanaoan ko prapht kar leti hai. nari jab tak is vrat ka acharan kare, tab tak koee naya anhn athava phal n khae aur naye phooloan ka bhi upayog n kare. dharmajne! ek samay bhojan karake punhyak-vrat karana chahiye tatha pahale brahman ko bhojan dena chahiye, usake bad pati ko. ek varsh tak aisa karake nari saubhaghyavati, roop-sauannhdaryashalini, avidhava aur dhan ki shvamini hoti hai. jo shtri poore ek varsh tak baiangan nahian khati hai, vah apane putr ka vinash nahian dekhati hai, yah nishchit roop se jan lo. shtri ko chahiye ki vah kharagosh, hiran athava anhy praniyoan ka maans sada ke liye thyag de. aisa karane vali stri (akal) mrithyu ya alhpayu ko nahian prapht hoti aur pativrathy dharm ke palan ka phal pati hai. jo shtri pati ka sukh chahati hai, vah lauki aur poee ko thyag de. sag ka danthal aur goolar bhi n khay. is prakar ek varsh poorn hone par prathyek shak ka dakshina sahit adarapoorvak dan kare. aisa karane vali stri ek (sapathni rahit), putravati tatha agraganhya hoti hai. jo is prakar vrat mean sthit ho aramhbh se hi apane pairoan ko shvayan hi dhoti hai, use sada pratishhtha prapht hoti hai aur vah kabhi udveg mean nahian p dati. devopam kanti vali devi! jo pativrata nari poore ek varsh tak din mean soory se pavitr hue anhn ke dvara nirvah karati hai aur rat mean bhojan thyag deti hai, vah chiranjivi putroan se yukht aur saubhaghyashalini hoti hai tatha sari sautoan par adhikar rakhati hai; isamean sanshay nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj