harivansh puran: vishnu parv: triansh adhyay: shlok 18-32 ka hindi anuvadyah sunakar us jan samaj mean kolahal mach gaya. tab bhagavan shrikrishhn uchhal p de aur is prakar bole- 'maian balak hooan aur yah mahamalhl anhdhr sharir se parvat-jaisa dikhayi deta hai, tathapi is bahushali vir ke sath mera yuddh ho, yah mujhe pasand hai. meri or se yuddh-samhbanhdhi niyam ka koee ulhlanghan nahian hoga. bahu yuddh karane vale yoddhaoan ka jo mat hai, use maian kalankit nahian karuanga. goar ke choorn ko ubatan ke saman sharir mean malana, jal se dhona aur geru ke rang ka lepan karana rangashthal (akha de mean utarane valoan)- ka dharm hai, yah malhloan ka banaya hua achar hai. sanyam (ek-doosare ko pichhe hatana), shthirata (apane shthan se nahatana), shaury, vhyayam (shthir rahate hue bhi hath-pair chalana), satakriya (sadhvartat- marm shthanoan mean chot n pahuanchana), asadhvhyavahar se bachate hue bhi adhik-se-adhik bal prakat karana, in chh: sadhanoan ke dvara rangabhoomi mean vijay roop siddhi ka prapht hona nishhchit hai; yah malhl yuddh ke vidvanoan ka mat hai. yah (chanoor athava kans) is vair rahit yuddh ko bhi vair yukht kar dene par tula hua hai, at: yahaan isaka nigrah karana avashhyak hai, aisa karake maian samhpoorn jagat ko santushht karuanga. yah chanoor namak bahuyodhi malhl karoosh desh mean uthpanhn hua hai. isake sharir aur karm se jo ghatanaean ghatit huee haian, un par bhi ap log vichar kar lean. isane rangabhoomi mean apana pratap prakat karane ya dabadaba jamane ki ichhchha bahutere pahalavanoan ko bhoomi par gierane bad mar dala aur is prakar malhl-marg ko kalankit kiya hai. parantu yah malhl-yuddh ka marg sharirik bal aur daanv-peanch ke kaushal se prakat hua hai. akha de mean marane vale ko kahaan shvarg milata hai? athava jitane vale ko kahaan ka sukh prapht hota hai? kisi panhditamani raja ka pratap badhane ke liye jo koee bhi malhl kisi pahalavan ke dvara apane aparadh se mare gaye haian, vahaan us malhl-hathyare ko hathyajanit pap hi lagata hai.' jab shrikrishhn aisa kah rahe the, usi samay unamean aur chanoor mean– donoan mean hi athyanht darun evan bhayanak yuddh hone laga, jaise van mean do hathi l d p dean. unamean se jab ek-doosare ka koee aang jor se dabata, tab doosara turant usaka pratikar karata- us aang ko usaki pak d se chhu da leta tha. donoan ek-doosare ke hathoan ko mutthi se pak dakar vivash kar dete aur vichitr dhang se parashpar prahar karate the. donoan hi ek-doosare ko apani bhujaoan mean baandhakar rok lete, kabhi donoan apas mean guanth jate aur phir dhakhke dekar door hata dete the. kabhi ek-doosare ko jamin par patakakar rag data to doosara niche se hi kulaanchakar oopar vale ko door pheank deta ya liye-diye kh da ho apane sharir se dabakar usake aangoan ko bhi math dalata tha. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj