harivansh puran: vishnu parv: shodash adhyay: shlok 18-34 ka hindi anuvadis samay akash moordhabhishikt raja ke saman jan p data hai. saphed badal hi usaki shvet pag di ya ujjval mukut haian, hansaroopi shvet chanvar ke dvara mano usake liye hava ki jati hai tatha poorn chanhdrama hi usaka nirmal chhatr banakar shobha pata hai. varshakal bit jane par sare jalashayoan ke jal kramash: kshin hote ja rahe haian, mano hansoan ne unaki hansi u dayi ho aur sarasoan ne unaki ninhda ki ho (isi khed se unamean krishata a gayi hai) samudragamini nadiyaan hansaroopi has se sushobhit ho apane pati (samudr) ke pas ja rahi haian. chakravak ke jo de unake yugal uroj-se jan p date haian aur donoan tat nitamhb-manhdal ki shobha dharan karate haian. rat ke samay (jalashayoan ke) jal mean aganit kumud khil uthate haian aur akash asankhy tarikaoan se chitrit ho jata hai. ve donoan mano ek-doosare ke prati garv-sa prakat karate hue kahate haian ki ‘meri shobha tum se kam nahian hai’. jinamean madamatt purushoan ki bhaanti krauanch pakshiyoan ki madhur boli gooanj rahi hai, jahaan pake hue dhan ki balean pili sa di mean saji huee sunhdari balaoan ki bhaanti apani shvet-pit prabha bikher rahi haian aur is prakar jo vivahit shtri-purushoan ke kautukagaroan ke sadrish ramaniyata dharan karate haian, un vanoan mean man ko adhik ananhd ka anubhav hota hai. pokhariyaan pokhare, khile hue kamaloan se sushobhit bav diyaan, khetoan ki kyariyaan, nadiyaan aur sarovar- ye sab-ke-sab anupam shobha-samhpati se prakashit ho uthe haian. lal kamal, anhyanhy shvet-pit adi kamal tatha nil uthpal bhi jalajanit shobha ke bhagi hue haian. moroan ka mad utar gaya hai. vayu manhdagati se age badh rahi hai. akash badaloan se shoonhy ho gaya hai aur samudr bhara-poora dikhayi deta hai. varsha-rritu bit jane se jo yatr-tatr shithil hokar bikhare p de haian, jo nrithy ka kary aur uthsah samapht ho jane ke karan jo thyag diye gaye haian, un mor-pankhoan ke karan yah bhoomi mano bahut-se netroan vali dikhayi deti hai. jo apane hi pank se malin ho rahe haian, jahaan kash khile hue haian aur lata-belean phaili huee haian tatha jin par yatr-tatr hansoan aur sarasoan ke baithane ke shthan haian, aise tatoan se yamuna ki b di shobha ho rahi hai. dhan ki baloan ke pak jane se ramaniy dikhayi dene vali khetoan ki kyariyoan mean anaj ke dane binakar khane vale saras adi pakshi tatha jalashayoan ke jaloan mean mathshy adi jalajanhtuoan ka bhakshan karane vale bak adi pakshi karalav kar rahe haian. varsha kal mean badaloan ne apane jal se jinhhean siancha tha, ve anaj ke komal paudhe balya vashtha se praudhavashtha mean akar kathor ho gaye haian. ye chanhdradev badalaroopi vashtr utarakar sharadh-rritu ke gunoan se aur bhi prakashit ho is nirmal akash mean harshollas ke sath nivas karate haian. sharadh-rritu mean gauean pahale se hi doona doodh dene lagi haian. saan d dugune matavale ho uthe haian. vanoan ki shobha-samhpatti duguni badh gayi hai aur paki huee kheti ke karan yah prithhvi ananht gunoan se samhpanhn ho gayi hai. badaloan ke avaran se mukt hue grah-nakshatr, kamal-mandit jal tatha manushhyoan ke man prasad (shvachhchhata evan prasanhnata) ko prapht ho rahe haian. akash mean meghayukt hua soory sharadh-rritu ke prabhav se adhik prajvalit tej (dhoop) ki srishti karata hai tatha apani kiranoan ko aur bhi tikhi karake vasudha ke ras ka shoshan kar raha hai. bhootal ke naresh apane sainikoan se unake astroan ka marjan karavakar (unhhean sath le) vijay ki ichhchha se ek-doosare ke rashtr ki or ja rahe haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj