shriradha madhav chintan -hanuman prasad poddar
shriradha-svaroop-gun-mahimayoan shrikrishn ke madhury se shriradha ka prem badhata rahata hai aur shriradha prem se shrikrishn ka madhury badhata rahata hai. donoan hi mano ho d lagakar ek-doosare ko parast karane ke liye uttarottar prabal-shakti hote rahate haian, par harata koee bhi nahian! prashn ho sakata hai ki ‘shrikrishn to sabake samane ek-se hi haian; phir kya karan hai ki shrikrishn ke madhury ka shriradha hi poornataya asvadan karati haian, sab log nahian kar pate?’ isaka ek matr karan hai- shriradha ka prem hi poornatam roop se vikasit hai, doosaroan ka nahian hai. vastu ke samane hone se hi vah sabako dikhayi de aur sabako ek-si hi dikhayi de, yah koee niyam nahian hai. pratham to jisaki drishti shakti hoti hai, vahi dekh sakata hai, aandha nahian dekh sakata. vah sunata-sooanghata hai, par dekh nahian pata. phir jinake drishtishakti hai, ve bhi drishti shakti ki nyoonadhikata ke anusar vastu ko dekh sakate haian. akash mean chandrama ka uday hone se hi vah aandhe ko bhi dikhayi dega ya hin drishti vale ko bhi poorn drishti vale ki bhaanti suspasht dikhayi dega- yah avashyak nahian hai. isi prakar jisamean shrikrishn ke prati nirmal madhur-prem hoga, vahi shrikrishn ke madhury ka asvadan kar sakega. aishvaryoanpasak ko madhury nahian dikhega. phir madhur prem valoan mean bhi jisaka jis matra mean prem hoga, usi matra mean vah madhury ka asvadan karega. anyany vrajavasiyoan mean hi nahian, madhur bhavamayi shrigopaanganaoan mean bhi sabaka shrikrishn ke prati ek-sa prem nahian hai, evan shriradha-sadrish poornatam prem to hai hi nahian. isaliye ve log apane prem ke anusar hi shrikrishn ka madhurya svadan kar sakati haian. shriradha ki bhaanti poornatam roop se shrikrishn-madhury ka asvadan kabhi n koee kar saka hai aur n kar sakega; kyoanki jaise shrikrishn ‘svayan bhagavan’ haian, vaise hi shriradha hi sarvashakti-gariyasi ‘svayan bhagavatsvaroopa’ shakti haian. atah unhian mean prem ka achintyanant poorn prakash hai (‘radhayamev yah sada’). isi se keval ve hi poorn madhurya svadan kar pati haian aur unaka yah badhata hua madhurya svadan sahaj hi pratikshan shrikrishn-madhuri ko badhata hi rahata hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj