nandanandan -sudarshan sianh 'chakr'
44. madhuri dasi-panaghat
nilamani pulin par hi dinabhar ajakal khelata hai. ise dekh lene ki lalasa se hi to maianne jal lane ki seva maangi thi. hamari raniji mujhe to anhtaryamini jagadamhba bhagavati hi lagati haian. jab man mean jo lekar inake samip jati hooan- kan maangane jaooan to bina maange man bhar deangi. ab mujhe nilamani par drishti rakhane ki seva mil gayi hai. mujhe aur meri sath-ki sabako shpashht kah diya gaya hai ki 'jal lana mukhhy kary nahian hai. shishuoan ki samhhal mukhhy kary hai.' ham samhhaleangi shhyam ko? adhi gh di bhi nahian bitegi aur shvayan raniji jhaank jaya kareangi. meri vrajeshvari shvamini tanik-tanik der par ati raheangi. nilamani ki taiyaan, chachiyaan doosari sab gopiyaan to pulin par hi milani haian hamean. sab samhmanhya haian hamari. sabhi ke shishu haian aur nilasunhdar par kisaka shneh kam hai. ham ise dekhane ka lobh lekar jal bharane ki seva maangane gayian aur raniji ne is lal ko dekhane ki seva hi sauanp di. yah mera lal! mera hi to hai yah. bolane laga tab-se chahe jab aank mean a baithata hai. ise to ham sabako keval 'maan' kahana ata hai aur jab vah god mean baithakar, apana chhota-sa sunhdar mukh oopar uthakar 'maan' kahata hai, doodh se anchal to vriddha mukhara ka bhig jata hai, maian to ab bhi budhi़ya nahian hooan. ab yahaan gokul chho dakar a basane par khya yah navin pratha prachalit ho gayi hai? gokul bhi to kalinhdi-kool par hi tha. jal bharane ka kam to sevikaean hi karati thian vahaan. gop kumariyaan keval grih mean pooja ke lie chhoti kalasiyoan mean jal le jati thian. grih shvamini vishesh atithi ke lie, poojan ke avasar par hi shvany jal bharati thian; kiantu yahaan khya ab sabako sevikaoan ke dvara laya jal apriy ho gaya hai? |
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj