pahale saankhyashastr ke anusar bhagavan ne arjun ko yah samajha diya ki yuddh kyoan karana chahie; isake bad unhoanne kaha ki 'ab ham tumhean yog ke anusar upapatti batalate haian[1], aur phir isaka varnan kiya hai jo ki log hamesha yajn–yagadi kamy karmoan mean hi nimagn rahate haian, unaki buddhi phalasha se kaisi vyagr ho jati hai.[2] isake pashchath unhoanne yah upadesh diya hai ki 'buddhi ko avyagr sthir ya shant rakhakar asakti ko chho d de, parantu karmoan ko chho d dene ke agrah mean n p d' aur yogasth hokar karmoan ka acharan kar'.[3] yahian par yog shabd ka yah spasht arth bhi kah diya hai ki 'siddhi aur asiddhi donoan mean samabuddhi rakhane ko yog kahate haian.' isake bad yah kahakar ki 'phal ki asha se karm karane ki apeksha samabuddhi ka yah yog hi shreshth hai'[4], aur 'buddhi ki samata ho jane par karm karane vale ko karmasanbandhi pap–puny ki badha nahian hoti; isalie too is 'yog' ko prapt kar.'
turant hi yog ka yah lakshan phir bhi batalaya hai ki 'yogah karmasu kaushalamh'[5]. isase siddh hota hai ki pap–puny se alipt rahakar karm karane ki jo samatv buddhiroop ki vishesh yukti pahale batalaee gee hai, vahi 'kaushal' hai aur isi kushalata arthat yukti se karm karane ko gita mean 'yog' kaha gaya hai. isi arth ko arjun ne age chalakar 'yoayan yogastvaya proktah samyen madhusoodan'[6] is shlok mean spasht kar diya hai. isake sanbandh mean ki jnani manushy ko is sansar mean kaise chalana chahie, shri shankarachary ke poorv hi prachalit hue vaidik dharm ke anusar do marg haian. ek marg yah hai ki jnan ki prapti ho jane par sab karmoan ka sannyas arthat tyag kar de; aur doosara yah ki jnan ki prapti ho jane par bhi sab karmoan ko n chho de, unako janm bhar aisi yukti ke sath karata rahe ki unake pap–puny ki badha n hone pae. inhian do margoan ko gita mean sannyas aur karmayog kaha hai.[7]
sannyas kahate haian tyag ko, aur gita kahate haian mel ko; arthat karm ke tyag aur karm ke mel hi ke ukt do bhinn bhinn marg haian. inhian do bhinn bhinn margoan ko lakshy karake age 'saankhyayogau' (saankhy aur yog) ye sankshipt nam bhi die ge haian.[8] buddhi ko sthir karane ke lie patanjalayog shastroan ke asanoan ka varnan chhathavean adhyay mean hai sahi; parantu vah kisake lie hai? tapasvi ke lie nahian, kintu vah karmayogi arthat yukti poorvak karm karane vale manushy ko 'samata' ki yukti siddh kar lene ke lie batalaya gaya hai. nahian to phir 'tapasvibhyoadhiko yogi' is vaky ka kuchh arth hi nahian ho sakata.
tika tippani aur sandarbh
- ↑ gita 2.39
- ↑ gita 2.41- 49
- ↑ gita. 2.48
- ↑ gita. 2.49
- ↑ gita. 2.50
- ↑ gita. 9.33
- ↑ gita 5.2
- ↑ gita. 5.4
sanbandhit lekh
| |||||||||||||||||||||||
| |||||