bhagavadgita ke doosare adhyay mean jin yajn–yag adi kamy karmoan ka varnan kiya gaya hai –
ve brahmajnan ke bina kie jane vale uparyukt yajn–yag adi karm hi haian. isi tarah yah bhi mimaansakoan hi ke mat ka anukaran hai ki
arthat; yajnarth kie ge karm bandhak nahian haian, shesh sab karm bandhak haian. in yajn–yag adi vaidik karmoan ke atirikt, arthath shraut karmoan ke atirikt aur bhi chaturvarary ke bhedanusar doosare avashyak karm manusmriti adi dharmagranthoan mean varnit haian; jaise kshatriy ke lie yuddh aur vaishy ke lie vanijy. pahale pahal in varnashram karmoan ka pratipadan smriti–granthoan mean kiya gaya tha, isalie inhean ‘smartt karm’ ya ‘smartt yajn’ bhi kahate haian. in shraut aur smartt karmoan ke sivay aur bhi dharmik karm haian jaise vrat, upavas adi. inaka vistrit pratipadan pahale pahal sirf puranoan mean kiya gaya hai, isalie inhean 'pauranik karm' kah sakeange. in sab karmoan ke aur bhi tin ‘nity, naimittik aur kamy’ bhed kie ge haian. snan, sandhya adi jo hamesha kie jane vale karm haian unhean nityakarm kahate haian. inake karane se kuchh vishesh phal athava arth ki siddhi nahian hoti, parantu n karane se dosh avashy lagata hai. naimittik karm unhean kahate haian jinhean pahale kisi karan ke upasthit ho jane se karana p data hai, jaise anisht grahoan ki shanti, prayashchit adi. jisake lie ham shanti aur prayashchit karate haian, vah nimitt karan yadi pahale n ho gaya ho to hamean naimittik karm karane ki koee avashyakata nahian hoti. jab ham kuchh vishesh ichchha rakhakar usaki saphalata ke lie shastranusar koee karm karate haian tab use kamy–karm kahate haian; jaise varsha hone ke lie ya putraprapti ke lie yajn karana. nity, naimittik aur kamy karmoan ke sivay aur bhi karm haian, jaise madirapan ityadi jinhean shastroan ne tyajy kaha hai; isalie ye karm nishiddh kahalate haian.
tika tippani aur sandarbh
sanbandhit lekh
| |||||||||||||||||||||||
| |||||