- mahabharat stri parv mean strivilap parv ke aantargat 16vean adhyay mean vaishampayan ne vedavyas ji ke varadan se divy drishtisampann huee gaandhari ka yuddhasthal mean mare gaye yoddhaoan tatha roti huee bahuoan ko dekhakar shrikrishn ke sammukh vilap karane ka varnan kiya hai, jo is prakar hai[1]-
vishay soochi
paandavoan ke sath kurukul ki striyoan ka ranabhoomi mean jana
vaishampayan ji kahate haian- janamejay! aisa kahakar gandhari devi ne vahian kh di rahakar apani divhy drishti se kauravoan ka vah sara vinash sthal dekha. gandhari b di hi pativrata, param saubhagyavati, pati ke saman vrit ka palan karane vali, ugr tapasya se yukt tatha sada saty bolane vali thian. punyatma maharshi vyas ke varadan se ve divy jnan bal se sampann ho gayi thian. atah ranabhoomi ka drishhy dekhakar anek prakar vilap karane lagian. buddhimati gandhari ne naraviroan ke us adbhut evan romanchakari samaraangan ko door se hi usi tarah dekha, jaise nikat se dekha jata hai. vah ranakshetr haddiyoan, keshoan aur charbiyoan se bhara tha, rakt pravah se aplavit ho raha tha, kee hajar lashean vahaan charoan or bikhari huee thi. hathisavar, ghu dasavar tatha rathi yoddhaoan ke rakt se malin hue bina sir ke aganit dh d aur bina dh d ke asankhy mastak ranabhoomi ko dhanke hue the. hathiyoan, gho doan, manushyoan aur striyoan ke artanad se vah sara yudvasthal gooanj raha tha. siyar, bugale, kale kaue, kakk aur kak us bhoomi ka sevan karate the. vah sthan narabhakshi rakshasoan ko anand de raha tha. vahaan sab or kurar pakshi chha rahe the. amangalamayi gid diyaan apani boli bol rahi thian, gidh sab or baithe hue the. us samay bhagavan vyas ki ajna pakar raja dhritarashtr tatha yudhishthir adi samast pandav ranabhoomi ki or chale. jinake bandhu-bandhav mare gaye the, un raja dhritarashtr tatha bhagavan shrikrishn ko age karake kurukul ki striyoan ko sath le ve sab log yuddhasthal mean gaye. kurukshetr mean pahuanchakar un anath striyoan ne vahaan mare gaye apane putroan, bhaiyoan, pitaoan tatha patiyoan ke shariroan ko dekha, jinhean maans-bhakshi jiv-jantu, gid d samooh, kaue, bhoot, pishach, rakshas aur nana prakar ke nishachar noch-noch kar kha rahe the. rudr ki kri dasthali ke saman us ranabhoomi ko dekhakar ve striyaan apane bahoomooly rathoan se krandan karati huee niche gir p dian. jise kabhi dekha nahian tha, us adabhoot ranakshetr ko dekh kar bharatakul ki kuchh striyaan dukh se atur ho lashoan par gir p dian aur doosari bahut si striyaan dharati par gir gayian. un thaki-maandi aur anath huee panchaloan tatha kauravoan ki striyoan ko vahaan chet nahian rah gaya tha. un sabaki b di dayaniy dasha ho gayi thi. dukh se vyakulachit huee yuvatiyoan ke karoon-krandan se vah atyant bhayankar yudvasthal sab or se gooanj utha.[1]
gaandhari ka shrikrishn ke samaksh vilap
yah dekhakar dharm ko janane vali subalaputri gandhari ne kamalanayan shrikrishn ko sambodhit karake kauravoan ke us vinash par drishtipat karate hue kaha- 'kamalanayan madhav! meri in vidhava putravadhuoan ki or dekho, jo kesh bikharaye kurari ki bhaanti vilap kar rahi haian. ve apane patiyoan ke gunoan ka smaran karati huee unaki lashoan ke pas ja rahi haian aur patiyoan, bhaeeyoan, pitaoan tatha putroan ke shariroan ki or prithak-prithak dau d rahi haian. maharaj! kahian to jinake putr mare gaye haian un vir prasavini mataoan se aur kahian jinake pati viragati ko prapt ho gaye haian, un virapatniyoan se yah yuddhasthal ghir gaya hai.. purushasianh karn, bhishm, abhimanyu, dron, drupad aur shaly jaise viroan se jo prajvalit agni ke saman tejasvi the, yah ranabhoomi sushobhit hai.[1] un mahamanasvi viroan ke suvarnamay kavachoan, nishkoan, maniyoan, aangadoan, keyooroan aur haroan se samaraangan vibhooshit dikhaee deta hai. kahian viroan ki bhujaoan se chho di gayi shaktiyaan p di haian, kahian paridh, nana prakar ke tikhe khadg aur banasahit dhanush gire hue haian. kahian jhuand ke jhuand maansabhakshi jiv-jantu anandamagn hokar ek sath kh de haian, kahian ve khel rahe haian aur kahian doosare-doosare jantu soye p de haian. vir! prabho! is prakar in sabase mare hue yuddhasthal ko dekho. janardan! maian to ise dekhakar shok se dagdh huee jati hooan. madhusoodan! in panchal aur kaurav viroan ke mare jane se to mere man mean yah dharana ho rahi hai ki paanchoan bhootoan ka hi vinash ho gaya. un viroan ko khoon se bhige hue garu d aur gidh idhar-udhar khianch rahe haian. sahasroan gidh unake pair pak d-pak d kar kha rahe haian. is yuddh mean jayadrath, karn, dronachary, bhishm aur abhimanyu- jaise viroan ka vinash ho jayega, yah kaun soch sakata tha?
jo avadhy samajhe jate the, ve bhi mare gaye aur achet evan pranashoonhy hokar yahaan p de haian. gidh, kank, bater, baj, kutte aur siyar unhean apana ahar bana rahe haian. duryodhan ke adhin rahakar amarsh ke vashibhoot ho ye purush sianh viragan bujhi huee age ke saman shant ho gaye haian. inaki or drishtipat to karo. jo log pahale komal bichhaunoan par soya karate the, ve sabhi aj marakar nangi bhoomi par so rahe haian. jinhean sada hi samay-samay par stuti karane vale bandijan apane vachanoan dvara anandit karate the, ve hi ab siyarinoan ki amangal soochak bhaanti-bhaanti ki boliyaan sun rahe haian. jo yashasvi vir pahale apane aangoan mean chandan aur aguru choorn se charchit ho sukhadayini shayyaoan par sote the, ve hi aj dhool mean lot rahe haian. unake abhooshanoan ko ye gidh, gid d aur bhayanak gid diyaan barabar chilhlati huee idhar-udhar pheankati haian. ye sabhi yuddhabhimani vir jivit purushoan ki bhaanti is samay bhi tikhe ban, panidar talavar aur chamakili gadaaian hathoan mean liye hue haian. sundar roop aur kanti vale, saandoan ke saman hasht-pusht tatha hare rang ke har pahane hue bahut se yoddha yaha soye p de haian aur maansabhakshi jantu inhean ulat-palat rahe haian. paridh ke saman moti bahoan vale doosare shooravir preyasi yuvatiyaan ki bhaanti gadaoan ka aliangan karake sammukh so rahe haian. janardan! bahut se yoddha chamakile kavach aur ayudh dharan kiye hue haian, jisase unhean jivit samajhakar maansabhakshi jantu un par akraman nahian karate haian. doosare mahamasvi viroan ko maansahari jiv idhar-udhar khianch rahe haian, jisase sone ki bani huee unaki vichitr malaean sab or bikhar gayi haian. yahaan mare gaye yashasvi viroan ke kanth mean p de hue hiroan ko ye sahatroan bhayanak gid d khianchate aur jhatakate haian. vrishnisianh! prayah pratyek ratri ke pichhale pahar mean sushikshit bandijan uttam stutiyoan aur upacharoan dvara jinhean anandit karate the, unhian ke pas aj ye dukh aur shok se atyant pi dit huee sundari yuvatiyaan karoon vilap kar rahi haian. keshav! in sundariyoan ke sookhe hue sundar mukh lal kamaloan ke samooh ki bhaanti shobha pa rahe haian.[2]
ye kurukul ki striyaan rona band karake svajanoan ka chintan karati huee parijanoan sahit unhian ki khoj mean jati aur dukhi hokar un-un vyaktiyoan se mil rahi haian. kaurav vansh ki yuvatiyoan ke soory aur suvarn ke saman kantiman mukh rosh aur rodan se tamravarn ke ho gaye haian. keshav! sundar kanti se sampann, ekavastradharini tatha shyam gauravarnavali duryodhan ki in sundari striyoan ki toliyoan ko dekho. ek doosari ki rodan-dhvani se mil jane ke karan inake vilap ka arth poornaroop se samajh mean nahian ata, use sunakar any striyaan bhi kuchh nahian samajh pati haian. ye vir vanitaaian lanbi saans khianchakar svajanoan ko pukar pukar kar karoon vilap karake dukh se chhatapatati huee apane pran tyag dena chahati haian. bahut si striyaan svajanoan ki lashoan ko dekhakar roti, chillati aur vilap karati haian. kitani hi komal hathoan vali kaminiyaan apane hathoan se sir pit rahi haian. katakar gire hue mastakoan, hathoan aur sampoorn aangoan ke dher lage haian. ye sabhi ek ke oopar ek karake p de haian. unase yahaan ki sari prithvi dhaki huee jan p dati hai. in bina mastak ke sundar dh doan aur bina dh d ke mastakoan ko dekh-dekh kar ye anugamini striyaan moorchchhit si ho rahi haian. kitani hi achet-si hokar svajanoan ki khoj karane vali striyaan ek mastak ko nikatavarti dh d ke sath jo d karake dekhati haian aur jab vah mastak usase nahian ju data tatha doosara koee mastak vahaan dekhane mean nahian ata to ve dukhi hokar kahane lagati haian ki yah to unaka sir nahian hai.
baloan se kat-kat kar alag huee bahoan, jaangoan aur pairoan ko jo dati huee ye dukhi avalaaian bar-bar moorchchhit ho jati haian. kitani hi lashoan ke sir katakar gayab ho gaye haian, kitanoan ko maans bhakshi pashuoan aur pakshiyoan ne kha dala hai; atah unako dekhakar bhi ye hamare hi pati haian, is roop mean bharat kul ki striyaan pahachan nahian pati haian. madhusoodan! dekho, bahut si striyaan shatruoan dvara mare gaye bhaeeyoan, pitaoan, putroan aur patiyoan ko dekhakar apane hathoan se sir pit rahi haian. khadg yukt bhujaoan aur kundaloan sahit mastakoan se dhaki huee is prithvi par chalana phirana asanbhav ho gaya hai. yahaan maans aur rakt ki kich jam gayi hai. ye sati sadhvi sundari striyaan pahale kabhi aise dukh mean nahian p di thian; kintu aj dukh ke samudr mean doob rahi haian. yah sari prithvi inake bhaiyoan, patiyoan aur putroan se dhak gayi hai. jarnadan! dekho, maharaj dhritarashtr ki sundar keshoan vali putravadhuoan ki ye kee toliyaan, bachhe diyoan ki jhund ke saman dikhaee de rahi haian. keshav! mere liye isase badhakar mahan dukh aur kya hoga ki ye sari bahuaian yahaan akar anek prakar se artanad kar rahi haian. madhav! nishchay hi maianne poorv janmoan mean koee b da bhari pap kiya hai jisase aj apane putroan, pautroan aur bhaeeyoan ko yahaan mara gaya dekh rahi hooan'. bhagavan shrikrishn ko sambodhit karake putr shok se vyakul ho is prakar art vilap karati huee gandhari ne yuddh mean mare gaye apane putr duryodhan ko dekha.[3]
tika tippani v sandarbh
- ↑ 1.0 1.1 1.2 mahabharat stri parv adhyay 16 shlok 1-21
- ↑ mahabharat stri parv adhyay 16 shlok 22-43
- ↑ mahabharat stri parv adhyay 16 shlok 44-61
sambandhit lekh
mahabharat stri parv mean ullekhit kathaean
- jalapradanik parv
dhritarashtr ka duryodhan v kaurav sena ke sanhar par vilap | sanjay ka dhritarashtr ko santvana dena | vidur ka dhritarashtr ko shok tyagane ke lie kahana | vidur ka sharir ki anityata batate hue shok tyagane ke lie kahana | vidur dvara dukhamay sansar ke gahan svaroop aur usase chhootane ka upay | vidur dvara gahan van ke drishtaant se sansar ke bhayankar svaroop ka varnan | vidur dvara sansararoopi van ke roopak ka spashtikaran | vidur dvara sansar chakr ka varnan | vidur ka sanyam aur jnan adi ko mukti ka upay batana | vyas ka dhritarashtr ko samajhana | dhritarashtr ka shokatur hona | vidur ka shok nivaran hetu upadesh | dhritarashtr ka ranabhoomi jane hetu nagar se bahar nikalana | kripachary ka dhritarashtr ko kaurav-paandavoan ki sena ke vinash ki soochana dena | paandavoan ka dhritarashtr se milana | dhritarashtr dvara bhim ki lohamayi pratima bhang karana | dhritarashtr ke shok karane par krishn dvara samajhana | krishn ke phatakarane par dhritarashtr ka paandavoan ko hriday se lagana | paandavoan ko shap dene ke lie udyat huee gaandhari ko vyas dvara samajhana | bhim ka gaandhari se kshama maangana | yudhishthir dvara apana aparadh manana evan arjun ka bhayavash krishn ke pichhe chhipana | draupadi ka vilap tatha kunti evan gaandhari ka use ashvasan dena
- strivilap parv
| gaandhari ka krishn ke sammukh vilap | duryodhan v usake pas roti huee putravadhu ko dekhakar gaandhari ka vilap | gaandhari ka apane any putroan tatha du:shasan ko dekhakar vilap karana | gaandhari ka vikarn, durmukh, chitrasen tatha du:sah ko dekhakar vilap | gaandhari dvara uttara aur viratakul ki striyoan ke vilap ka varnan | gaandhari dvara karn ki stri ke vilap ka varnan | gaandhari ka jayadrath evan du:shala ko dekhakar krishn ke sammukh vilap | bhishm aur dron ko dekhakar gaandhari ka vilap | bhoorishrava ke pas usaki patniyoan ka vilap | shakuni ko dekhakar gaandhari ka shokodgar | gaandhari ka anyany viroan ko mara dekhakar shokatur hona | gaandhari dvara krishn ko yaduvanshavinash vishayak shap dena
- shraddh parv
| yudhishthir dvara mahabharat yuddh mean mare gaye logoan ki sankhya aur gati ka varnan | yudhishthir ki ajna se sabaka dah sanskar | stri-purushoan ka apane mare hue sambandhiyoan ko jalaanjali dena | kunti dvara karn ke janm ka rahasy prakat karana | yudhishthir ka karn ke liye shok prakat karate hue pretakrity sampann karana
varnamala kramanusar lekh khoj