- mahabharat stri parv mean jalapradanik parv ke aantargat satavean adhyay mean vidur ne sansar chakr ka varnan kiya hai, jo is prakar hai[1]
vishay soochi
sansar chakr ka varnan
dhritarashtr ne kaha- rajan! suniye! maian pun: vistarapoorvak is marg ka varnan karata hooan, jise sunakar buddhiman purush sansar-banhdhan se mukt ho jate haian. nareshvar! jis prakar kisi lambe raste par chalane vala purush parishram se thakakar bich mean kahian-kahian vishram ke liye thahar jata hai, usi prakar is sansar yatra mean chalate hue ajnani purush vishram ke liye garbhavas kiya karate haian. bharat! kiantu vidvan purush is sansar se mukt ho jate haian. isiliye shastrajn purushoan ne garbhavas ko marg ka hi rupak diya hai aur gahan sansar ko manishi purush van kaha karate haian. bharatashreshth! yahi manushyoan tatha sthavar-jangam praniyoan ka sansarachakr hai. viveki purush ko is mean asakt nahian hona chahie. manushyoan ki jo prathyaksh ya aprathyaksh sharirik aur manasik vhyadhiyaan haian, unhhian ko vidvanoan ne sarp evan hiansak jiv bataya hai. bharatananhdan! apane karm rupi in mahan hiansak janhtuoan se sada sataye tatha roke jane par bhi manhdabuddhi manav sansar se udvighn ya virakht nahian hote haian. nareshvar! yadi shabhd, sparsh, rup, ras aur nana prakar ki ganhdhoan se yukt, majja aur maansarupi b di bhari kich d se bhare hue evan sab or se avalamb shoonhy is sharir rupi koop mean rahane vala manushy in vhyadhiyoan se kisi tarah mukt ho jay to bhi anht mean rup-saunhdary ka vinash karane vali vriddhavastha to use gher hi leti hai. var, mas, paksh, din-rat aur sandhhyaean kramash: isake rup aur ayu ka shoshan karati hi rahati haian. ye sab kal ke pratinidhi haian. moodh manushy inhhean is rup mean nahian janate haian.
shreshth purushoan ka kathan hai ki vidhata ne sampoorn bhootoan ke lalat mean karm ke anusar rekha khianch di hai. (prarabhdh ke anusar unaki ayu aur sukh-du:kh ke bhog niyat kar diye haian.) vidvan purush kahate haian ki praniyoan ka sharir rath ke saman hai, sattv (sattvagun pradhan buddhi) sarathi hai, indriyaan gho de haian aur man lagam hai. jo purush svechhchhapoorvak chhau date hue un gho doan ke veg ka anusaran karata hai, vah to is sansar chakr mean pahiye ke saman ghoomata rahata hai. kiantu jo sanyamashil hokar buddhi ke dvara un indriyarupi ashvoan ko kaboo mean rakhate haian, ve phir is sansar mean nahian lautate. jo log chakr ki bhaanti ghoomane vale is sansar chakr mean ghoomate hue bhi moh ke vashibhoot nahian hote haian, unhhean phir sansar mean nahian bhatakana p data. rajan! sansar mean bhatakane valoan ko yah du:kh prapht hota hi hai; at: vijn purush ko is sansar banhdhan ki nivriti ke lie avashhy yathn karana chahiye. is vishay mean kadapi upeksha nahian karani chahiye; nahian to vah sansar saik doan shakhaoan mean phailakar bahut b da ho jata hai. rajan! jo manushy jitendriy, krodh aur lobh se shoonhy, santoshi tatha sathyavadi hota hai, use shanti prapht hoti hai. nareshvar! is sansar ko yamy (yamalok ki prapti karane vala) rath kahate haian, jisase moorkh manushy mohit ho jate haian. rajan! jo du:kh apako prapht hua hai, vah prathyek ajnani purush ko upalabhdh hota hai.[1] mananiy bharat! jisaki trishna badhi huee hai, usi ko rajhy, suhrid aur putroan ka nasharupi yah mahan du:kh prapht hota hai.[2]
tika tippani v sandarbh
sambandhit lekh
mahabharat stri parv mean ullekhit kathaean
- jalapradanik parv
dhritarashtr ka duryodhan v kaurav sena ke sanhar par vilap | sanjay ka dhritarashtr ko santvana dena | vidur ka dhritarashtr ko shok tyagane ke lie kahana | vidur ka sharir ki anityata batate hue shok tyagane ke lie kahana | vidur dvara dukhamay sansar ke gahan svaroop aur usase chhootane ka upay | vidur dvara gahan van ke drishtaant se sansar ke bhayankar svaroop ka varnan | vidur dvara sansararoopi van ke roopak ka spashtikaran | vidur dvara sansar chakr ka varnan | vidur ka sanyam aur jnan adi ko mukti ka upay batana | vyas ka dhritarashtr ko samajhana | dhritarashtr ka shokatur hona | vidur ka shok nivaran hetu upadesh | dhritarashtr ka ranabhoomi jane hetu nagar se bahar nikalana | kripachary ka dhritarashtr ko kaurav-paandavoan ki sena ke vinash ki soochana dena | paandavoan ka dhritarashtr se milana | dhritarashtr dvara bhim ki lohamayi pratima bhang karana | dhritarashtr ke shok karane par krishn dvara samajhana | krishn ke phatakarane par dhritarashtr ka paandavoan ko hriday se lagana | paandavoan ko shap dene ke lie udyat huee gaandhari ko vyas dvara samajhana | bhim ka gaandhari se kshama maangana | yudhishthir dvara apana aparadh manana evan arjun ka bhayavash krishn ke pichhe chhipana | draupadi ka vilap tatha kunti evan gaandhari ka use ashvasan dena
- strivilap parv
| gaandhari ka krishn ke sammukh vilap | duryodhan v usake pas roti huee putravadhu ko dekhakar gaandhari ka vilap | gaandhari ka apane any putroan tatha du:shasan ko dekhakar vilap karana | gaandhari ka vikarn, durmukh, chitrasen tatha du:sah ko dekhakar vilap | gaandhari dvara uttara aur viratakul ki striyoan ke vilap ka varnan | gaandhari dvara karn ki stri ke vilap ka varnan | gaandhari ka jayadrath evan du:shala ko dekhakar krishn ke sammukh vilap | bhishm aur dron ko dekhakar gaandhari ka vilap | bhoorishrava ke pas usaki patniyoan ka vilap | shakuni ko dekhakar gaandhari ka shokodgar | gaandhari ka anyany viroan ko mara dekhakar shokatur hona | gaandhari dvara krishn ko yaduvanshavinash vishayak shap dena
- shraddh parv
| yudhishthir dvara mahabharat yuddh mean mare gaye logoan ki sankhya aur gati ka varnan | yudhishthir ki ajna se sabaka dah sanskar | stri-purushoan ka apane mare hue sambandhiyoan ko jalaanjali dena | kunti dvara karn ke janm ka rahasy prakat karana | yudhishthir ka karn ke liye shok prakat karate hue pretakrity sampann karana
varnamala kramanusar lekh khoj