रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 91

rasapanchadhyayi -svami akhandanand sarasvati kripayog ka ashray aur chandroday iandriyoan ka jo sansar ke sath sanbandh hai vah bandhan ka hetu hai aur krishn ke sath jo sanbandh hai, vah? anajane sajan se, anamile sajan se jo priti hai, atindriy sajan se jo priti hai, usamean indriy- bhog to hoga nahian, isalie sansar to chhoot jaega, vairagy ki upalabdhi hogi aur udhar paramanand-ras ka asvadan hoga. brahm bole- ham b de- ham b de. tum kyoan b de? etath dhrishikachashakairasakritpibamah kyoanki in vrajavasiyoan ke iandriy roopi pyaloan se ham shrikrishn-ras ka pan karate haian- andhyrudajamadhvamritasavan te ko charanaravind-makarand- madhu, amrit, asav tinoan bataya. madhu rog-harak hota hai aur asav vishamarak hota hai. asav piyo to chhak jao, duniya ka duahkh bhool jay, shahad pio to khoob mithi lage aur rog mit jae, aushadh hai. aur amrit pio to mrityu mit jae. yah shrikrishn ka charanaravind-makarand madhu jo hai vah amrit bhi hai asav bhi hai. shrikrishnacharanaravind- makarand madhu shrimadbhagavat mean aya hai- smaranmukundanghyrupagoohanamh. ap yah dhyan karo ki ham krishn ke charanaravind ko apane hriday se lagakar apane hriday se daba rahe haian. nak se sooangh rah haian, jibh se chat rahe haian, aankh se ek-ek aanguli, ek-ek saundary dekh rahe haian. tvacha se sparsh kar rahe haian, kan se runajhun-runajhun sun rahe haian. sansar ko chho dakar bhagavadras mean doob jaeange ap. niradhar hokar iandriyoan ko jagath se alag karana kathin hai aur shrikrishn- charanaravind ka adhar pak d karake apani iandriyoan ko sansar se chhu dana- ye anayas asan hai. ek pandit ne brahmaji ko daanta- kyoan bolate ho? iandriyoan mean baithakar kahian devata bhokta hota hai? jhooth bolate ho. devata iandriyoan ka anugrahak to hai paratuan grahak nahian hai. grahak haian iandriyaan, anugrahak haian devata. agar devata ras pine lage to sukhi- duahkhi hoga n! aur sukhi-duahkhi hoga to papi-punyatma ho jaega. agar devata hamari iandriyoan mean baithakar sukh-duahkh ka bhokta ban jae, to vah papi-punyatma bhi banega, shastr ke viruddh bhog lene par vah papi ho jaega aur shastr ke aniruddh bhog lene par (aviruddh-aniruddh) vah punyatma ho jaega; aur devata ko to pap-puny lagata nahian.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500