रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 72

rasapanchadhyayi -svami akhandanand sarasvati yogamaya ka ashray lene ka arth to, yogay ya maya taan upashritah- ye sansar ke bichhu de hue log, virahi log, ye duahkhi log sansar ke vishayoan se prem karake duahkhi ho gaye. unake duahkh nivakaran ke lie ye param kripalu, ye karuna, varunalay, ye karunarun nayan hriday mean karuna lie aur karuna ke karan aankhean lal-lal kiye pukar-pukarakar amantran de rahe haian, nimantran de rahe haian ki ao-ao-ao. yah nimantran dete haian, lo tumhean gandh chahie to gandh lo, ras chahie to ras lo, roop chahie roop lo, sparsh chahie sparsh lo, shabd chahie shabd lod, dil chahie dil lo, dimag chahie dimag lo aur kuchh n chahie to hamako hi le lo. ‘smaratah padakamalan svatmanamapi yachchhati.’ yogay- mane jivoan ko eeshvar ki prapti ho jae, unako avinashi sath mile, unako svayan prakash chith mile, unako anayas nityanand mile, isake lie yogamaya ka ashray liya. ‘yogay ya maya kripa taan upashritah’ maya shabd ka arth dambh aur kripa donoan hai- maya dambhe kripayaan ch. kathora bhav mridvi va pranastvamasi radhike. asti nanya chakorasy chandralekhaan vina gati. dekho, kya bolate haian- ari gopi. ari gvalini. too chahe mere sath kathorata barat, kathor ho ja, aur chahe komal ho ja, hamare pran to tum ho, ‘asti nanya chakorasy chandralekhaan bina gatiah.’ chakor ke lie chandrama ki chandrika ke sivay aur koee ashray nahian hai. to yogamaya mane kripa, prem sansar ke jivoan ko apani or khianchane ke lie. achchha yogamaya mane hota hai vanshi. ‘yogay maya shabdo yasyam’. yah mayik shabd jo hai vah ‘manmane shabde ch’ se bana hai. atah maya mane shabd arthath vanshi, murali. yogay maya shabdo yasyaan sa yogamaya- arthath murali, vanshi, baansuri kya hai? pranoan ki, hriday ki pi da ko baansuri jitani prakat kar sakati hai utana koee vady nahian kar sakata. ye dholak hai, mridang hai, naga da hai inako patapat pito, tab bolate haian aur sarangi adi tar vadyoan ko rag do tab avaj nikalati hai, kaanse ke jhaanjh ko lekar apas mean takarao tab avaj nikalati hai. parantu takarane ka nam prem nahian hai, ghisane ka, rag dane ka nam prem nahian hai. are baja to vah hai jo apani saans se pranavayu se bajaya jay. isako baansuri bolate haian. adharamrit ka pan kare.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500