रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 61

rasapanchadhyayi -svami akhandanand sarasvati ras ki divyata ka dhyan rat mean samarthy nahian hai ki usako dekh karake bhagavan khianch jaean, sthan mean samarthy nahian hai; vastu mean vyakti mean samarthy nahian hai lekin jab bhagavan apane- apako hi sabamean rakh lete haian to vahi akrisht hone vale, vahi akrisht karane vale, vahi bhokta aur vahi bhogy, vahi rasy, vahi rasik. jaise vahi drashta, vahi drishy yah jnan ki, chitt ki bat ho gayi. jaise vahi karta aur vahi karm yah sath ki bat ho gayi. vaise vahi bhokta aur vahi bhogy, yah anand ki bat ho gayi. gopi bhi vahi aur krishn bhi vahi. yah tadamy hai. jis masale se krishn ka sharir bana hai, usi masale se bani huee yadi gopi n ho to bhog ki siddhi nahian ho sakati. isalie gopi bhi sachchidanandaghan, rat bhi sachchidanandaghan, vrindavanadham bhi sachchidanandaghan, yah samajho. ek stri ke man mean b da kam tha, lekin rahe vah virakt ke sath. ab usane b de hav-bhav dikhaye, shrriangar kie, akrisht kiya. parantu babaji to patthar! boli- yah to patthar hai. yah adami nahian hai, patthar hai. usaki vasana poori nahian huee. vasana poori nahian to patthar! ab ye shrikrishn kaise, madhury ka kya arth hai? ‘vikshy rantuan’ bhagavan brahm ke roop mean jo haian? unhean bilakul pashanakalp hi samajhana. isi se pooja ke lie jo moorti banayi gayi, vah patthar ki banayi gayi hai ki kyoanki bhagavan ka ek roop hai jo bilakul thasa-thas thos patthar sarikha hai. shruti karati hai- ‘aprano hmamana shubhra’ brahm ke saans to chalati nahian, ab bolo patthar hua ki nahian? brahm ke maname to hai nahian. vah shubhr hai- indranilimani ke saman, nilam ki tarah. dekho nilam mean n man hai n saans hai, aur svachchh hai hire ki tarah. jaise saphed hira, lal hira, vaise- kala hira bhi hota hai aur vah sabase jyada moolyavan hota hai par usaka milana mushkil hai. hamane to eeshvar ki kripa se aise-aise hire dekhean haian ki baja mean dekhane ko milate nahian. hamane to hiroan ka hira dekha hai. yah sansararoopi jo vriksh hai n isaka jo hir hai usako dekha hai. vriksh mean bhi ek hir hota hai. usako gaanv ke log janate haian, shahar ke log us chij ko nahian janate.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500