vishay soochirasapanchadhyayi -svami akhandanand sarasvatirasalila ka antarang-3eemanadari ki bat yah hai ki yadi bhagavan ko dhan samajhakar koee pana chahe ki sabase b da dhan vahi hai to lobh se bhagavan ki prapti hogi; aur koee yah samajhe ki bhagavan ka bhajan hi sabase b da dharm hai, aur bhagavan ko dharmapoorti samajhakar unaka bhajan kare to us dharm se bhi bhagava ki prapti hogi. bandhan aur moksh donoan paramatma ke svaroop mean kalpit haian. vyatirek drishti se kalpit haian to charoan or kalpit haian, aur anvay drishti se charoan paramatma haian. ek drishti se dekho to charoan paramatma haian, aur doosari drishti se dekho to charoan paramatma nahian haian. jijnasu ke lie charoan se vilakshan paramatma hai, aur siddh ke lie charoan paramatma haian. yah vedant ki bat us mahatma ne jnani puru ko sunayi. us saanvare mukharavind ke darshan mean jis par manju-manju vanshi gunjar karati hai, jo kam hai, vah kam nahian, anirvachaniy prem hai. vah keval gopiyoan ke hriday mean prakat hota hai. kahane ka abhipray yah ki eeshvaravishayak kam sansar se chhu dane vala hota hai aur jo apane hriday mean vidyaman kam ka eeshvar ke prati upayog, sadupayog nahian karata, vah kabhi kam se chhoot bhi nahian sakata. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj