vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras-sthali ki shobhaye kar kya rahe haian? bole- ‘reme’ raman kar rahe haian. ek doosare se bilakul mile hue to haian n? bole- bhaee! yah milane mean raman kahaan? raman mean to spanandan hona chahie, chanchaly hon chahie. yahaan to do baloo ke kan apas mean chipatakar jaise behosh ho gaye hoan! kaha- nahian, ye behosh hokar nahi p de haian, tab kya ho raha hai? tattaralanandakumudamodavayuna. vayu ne kaha- ki chalo ham madad karean! vayudevata ne kaha- krishn ki lila mean jana aur apavitr hokar ke jana? to akar yamuna ji ne snan kiya. shital ho gaya aur mand-mand gati se chalane laga aur kumudamode. rat mean jo kueean khili huee thian- ratrivikasi ko kumud bolate haian- unaki sugandh vayu ne li. kabhi gori baloo kali par ave, kabhi kali baloo gore par jay; ye ulat-palatakar, u dakar kan mandalakar ho gaye. ab ras hone laga. baloo-kan ka. baloo- kan nrity karane lage, aur ek-ek baloo mean gopi aur krishn, gopi aur krishn, gopi aur krishn. ‘reme’ shabd ka prayog dekho n, reme- raman kiya baloo-kan mean raman kaise aya? tattaralanandakumudamodavayuna- yamunadij ke jal mean snan karake aur unaki laharoan se bichhaye hue, sajaye hue, saanvare hue, jo baloo ke kan haian unamean kumud ki sugandh lekar vayu ne pravesh kiya aur ve sabake sab spandin ho gaye! ab bhagavanh ke ras ko dekho, kya badhiya banaya hai! isako ap tatvik drishti se dekhean to srishti ka ek-ek kan radha-krishn, radha-krishn, radha-krishn!
vraj mean narajati ke jitane paudhe the aur mada jati ki jitani lataean thian; aur jitani chianti thian, machchhar the, khatamal the; bandar the, pakshi the, pashu the, manushy the, sarvatr narajati mean shrikrishn aur mada mean gopi sanpoorn vraj mean keval gopi-krishn ka vihar hai vaise hi jaise-sanpoorn vishvasrishti mean keval maya aur brahm, keval prakriti aur purush ka vihar hai. ab dekho, usamean bhi ap logoan ko ek bat dhyan mean rakhani hai. maya mean anekata hai aur brahm mean ekata hai. to gopi anek haian aur shrikrishn ek haian. parantu prakriti mean ekata aur purush mean anekata yah siddhaant apane padha hai ki nahian? |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj