vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras ke hetu, svaroop aur kalhamean kal kisi ne bataya ki kuchh mahashay aise hote haian jo kahate haian ki yah bhagavan shabd achchha nahian hai. bhagavan nam se hi ve chidhate haian. to usi samay hamako dhyan mean aya ki rrigved mean to bhagavan shabd ka kitani bar prayog hai aur b de prashast arth mean, aur upanishadoan mean bhagavan, ‘bhagavan’ is shabd ka prayog hai. to yahaan ‘bhagavanap’ ka arth yahi kar lo ki b de aishvaryashali haian, dharmatma bhi haian, yashasvi haian. ab bhakt jo hoga usaka kam to yah hai ki ishtadev yadi dharmatma ke roop mean vikhyat haian to unaka aur dharm badhe; unaka b da yah hai to koee kalank n lagane pavean; yah vairagyavanh hai to unaka vairagy aur prajjvalit hove; b de sundar haian to unaka saundary aur badhe. yah bhakt ka kam hua. lekin maharaj! bhagavan isaki paravah nahian karate. ‘bhagavanapi’, ‘bhagavanapi vikshy rantuan manshchakre’. bhakt ko to yah chahie ki vah bhagavan ka yash badhavean, bhagavan ka dharm badhavean, bhagavan ka vairagy badhavean, aur badha-badhakar, soch-sochakar khush hoan; parantu bhagavan ko jab bhaktoan ke bich mean kood-koodakar ana p data hai to ve apane aishvary ko nahian sanbhalate. kaha- bhale log hamako aishvaryashali n samajhean, hamako garib hi samajhean; hamako yashasvi n samajhean, kalanki samajhean; hamako dharmatma n samajhean, adharmi samajhean, hamako sundar n samajhean, kuroop samajhe; lekin ham apane premi ko bhala kaise chho d sakate haian bhaee. yah bhagavadh- dharm hai. to ‘bhagavanapi’ bhagavan hone par bhi, itane b de aishvaryashali hone par bhi, jab dekha ki hamara premi hamare lie t dap raha hai, hamase milane ke lie vyakul ho raha hai, to apane samagr aishvary ki, samagr dharm ki, samagr jnan ki, samagr vairagy ki, samagr yash ki, shriki upeksha karake ‘vikshy rantuan manashchakre’ hamako dekha to kood p de. yah ‘bhagavan’ shabd ka arth ‘aishvaryashali’ lekar ‘bhagavan’ ka arth hua hai. aur ‘bhagavanapi’ ka arth kal bataya tha ki gopiyoan ke man mean jo vihar ka sankalp tha hi, ab bhagavan ne bhi kiya hai. yah bhi bataya tha ki kam ke man mean do-do hath ajamane ki thi hi, ab bhagavan ne bhi sankalp kiya. ‘api’ shabd ka arth sanskrit mean hota hai ‘bhi’. ab ek bhav aur dekho- hansi ki bat hai. hansi ki bhi bat maian kah raha hooan- ‘bhagavanapita ratriah’ hai n- ‘kathan bhooto bhagavan’, kaha- ‘apita’. bap hi nahian hai unake! agar koee bap vala balak hota to usako dar lagata ki ham koee g dab d kareange to hamara bap daantega. poochhega- rat mean kahaan gaye the? ki nach rahe the? to vah to daantega, niyantran karega. aur ye kaise haian ki ‘apita’- inake to bap hi nahian. ‘bhagavanapita’- ‘apita’ ka arth svatantr hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj