रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 328

rasapanchadhyayi -svami akhandanand sarasvati gopiyoan mean dasy ka uday jo-jo dosh-durgun jiv par aropit kiye ja sakate haian ve sabake sab eeshvar par bhi kiye ja sakate haian. yah bhakti ka siddhaant hai, bhala! jiv bachcha hota hai, eeshvar bhi bachcha hota hai; jiv khelata hai, eeshvar bhi khelata hai; jiv ke maan-bap hote haian, eeshvar ke bhi maan-bap hote haian, jiv ke sakha hote haian, eeshvar ke bhi sakha hote haian, jiv ke preyasi aur priyatama, premika hoti hai; eeshvar ke bhi hote haian. are jab donoan ek haian- yah bat ghantaghosh se svikar karate ho ki donoan ek haian- to ek bat bhi aisi nahian jo atma ke bare mean kahi ja sake aur paramatma ke bare mean n kahi ja sake. shrimadbhagavat mean aya hai ki jagat se pare jagat ka adhishthan hai, yah to jnan hai; aur adhishthanasahit yah jagat paramatma hai, yah vijnan hai. anek mean ek paramatma ka rahasy yah hai ki vah apana banakar, aur bilkul apani tarah banakar, hamare sath sakar hokar, nachane vala hokar, gavaiya hokar, bajavaiya hokar, jhootha hokar, chor hokar, bhagakar hamare sath aisa mil jata hai, aisa mil jata hai ki n keval paramarth mean, balki vyavahar mean bhi hamako apane se bhinn nahian rakhata hai. shrimadbhagavat mean isako eeshvar ka rahasy bataya hai- jnanan paramaguhyan me yadh vijnasamanvitamh . sarahasyan tadang ch grihan gaditan maya .. chatuah shloki bhagavat mean praranbh mean isako eeshvar ka rahasy bataya hai. atma ke bare mean to tum kah dete ho ki avidya se aisa ho gaya, aisa ho gaya, aur hua kuchh nahian: aur tatpadarth ke kahane ke bare mean dar lagata hai ki maya se aisa ho gaya, aisa ho gaya, jabaki yahaan bhi kuchh hua nahian. matalab hai ki tumhare mat mean atma paramatma do haian. isaka arth hota hai ki sachamuch bhedavadi tum ho. jo eeshvar ke avatar ka niroopan karata hai, vah sanatanadharmi, bhedavadi nahian hai, vah to abhedavadi hai. jo avatar ko nahian manata vah bhedavadi hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500