vishay soochirasapanchadhyayi -svami akhandanand sarasvatiupakramshrimadbhagavat mean ek prasang aya hai-
‘karnarandhah’ mane kan ka chhed. jaise- chor kisi ki divar mean randhr bana dean, seandh khod dean, usamean jane-ane ka rasta bana dean, vaise kan ka ek rasta hai. to bhagavan manushy ke hriday mean isi raste se pravesh karate haian. jaise koee mitr kisi se milane jaye aur daravaja bhitar se band hove, to mitr ne pahale to pukara- bhaee! daravaja khol do, phir kiva di khat-khatayi, phir ghanti bajayi- bhitar se koee javab nahian ata hai aur daravaja bhitar se band hai. usake man mean aya ki hamara mitr se aisa nahian tha ki hamari avaj sunakar daravaja n khole, ho – n- ho vah gharake bhitar kisi vipatti mean p da hai, kaise bhi ho usake pas pahuanchana chahie. idhar-udhar dekha ki ek khi daki khuli huee thi. chadh gaya, dekha to saka mitr behosh p da tha. ab usi khi daki se usane aandar jakar saphaee ki, usake oopar pani dala, dava-daroo ki, usako hosh mean laya aur jab vah hosh mean a gaya to usane bhi dekha ki hamara mitr ghar aya hai, b de prem se donoan mil gaye, batachit karane lage. isaka darshtantik yah hai ki yah jo jiv hai vah apane hriday ke ghar mean moorchchhit ho gaya hai, band ho gaya hai. bhagavan ki moortiyaan samane se nikalati haian, bhagavan ka nam bhi kabhi jihva se nikalata hai, lekin yah bhitar se jagata nahian hai; tab bhagavan kan ke raste isake hriday mean pravesh karate haian. aur shabd mean aisi achinty shakti hai ki sote hue ko jagate haian, jagakar hosh mean late haian, usako pani pilate haian, usako khilate haian, usase batean karate haian, hansate haian, usase bolate haian. dekho- tumhara jiv kahian so to nahian gaya? vah paise mean so gaya, eeshvar ko bhool gaya. vah bhog mean so gaya, eeshvar ko bhool gaya. vah kutumb mean so gaya, eeshvar ko bhool gaya. apane malik ko bhoolakar moorchchhit p da hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj