vishay soochirasapanchadhyayi -svami akhandanand sarasvatigopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatanjaise bhog nasht ho jate haian, iandriyoan ki shakti kshin ho jati hai, man mean ruchi nahian rahati hai, sharir sookh jata hai, chahe bhogane vala mare, chahe bhoge janevala mare, lekin sansar ke vishay mean viyog jaroor hai. sansar mean koee aisi vastu nahian hai, jo hamesha apane pas rahe. jab ek din chhooteange hi tab jan boojhakar kyoan nahian chho d dete? agar sansar ke vishay tumhean chho dakar jayeange, to tum b da duahkh hoga, parantu agar tum chho dakar chale gaye to chhati thoankakar bhari sabha mean kh de hokar kah sakeange ki maianne chho d diya, tumako chho dane ka sukh hoga, tyag-vairagy sukh milega, maloom hota hai ki yah gopi bahut vidushi hai, usane dharm ka nirnay diya-
sabake asali pyare tum ho, agar tumase prem nahian kiya to prem galat raste par bah gaya. kisi ke ghar mean aya gangajal, lekin badakismati aisi, durbhagy aisa, ki phoote bartan mean rakh diya; sara jal bah gaya. prem amrit hai, yah idhar-udhar bahane ke lie nahian hai, yah to eeshvar ko tript karane ke lie hai. apane prem se parameshvar ko tript kar do. prem yadi pati-putradi se kiya to duahkh avashyambhavi hai- ‘patisutadibhirartidaiah kimh.’ phir gopi boli ki dekho, tumane apane rasile b de-b de suandar-suandar netroan se prem ras ki varsha karake hamare hriday mean jo asha-lata thi, usaka poshan kiya, aur hamara man charoan or se hatakar tumhare man mean lag gaya. ab us premalata ko kato mat. isake bad gopi ne kaha- ‘kurvanti hi tvayi ratian kushalaah’ sansar mean buddhimanh hone ka lakshan kya hai? |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj