vishay soochirasapanchadhyayi -svami akhandanand sarasvativikarayukt prem se bhi bhagavatprapti sambhav haibhavan n janasi vilasininamh- moorkh haian yah to, chho dane ka matalab chho dana nahian tha. abhi kya maloom tumako? gopal gopalapanditoasi are gvale. abhi tujhe gay charana ata hai, abhi tujhe shrriangar ras nahian ata hai. sneh ras diya yashoda maiya ne! poochha, kitana makhan lega beta? batane ka dhang hi nyara hai. to chahe kaise bhi ho, kam ho kubja ki tarah, krodh ho shishupal ki tarah, bhay ho kans ki tarah, sote-uthate-jagate-chalate l dakh data tha kans, chaukanna rahata tha, apani parachhaeean dekhakar kans darata tha ki kahian krishn n a gaya ho. yaduvanshi log kahate the ki krishn hamara hai, pandav log kahate the ki hamara sanbandhi hai. narad kahate the ki hamara eeshvar hai. lekin phal kya hota tha? jisake man mean jo bhav, krishn ke prati aya, tanmayata a gayi- yanti tanmayataan hite. apane apako bhool gaye. tanmay ho gaye. isalie- n chaivan vismayah karyo bhavata bhagavatyaje . isalie shrikrishn se prem karake koee ajnani bhi mukt ho gaya, unako pyar samajhakar mukt ho gaya- jar samajhakar mukt ho gaya. shridharasvami ne ek tippani j di hai is prasang mean ve kahate haian- jiveshu avritan brahmatvamh. ye jo jiv haian, inamean brahmatv avrit hai, avaran bhang nahian hua hai, parantu krishne tu anavritan brahmatvan- shrikrishn mean to avaran ka pradurbhav bhi nahian haian, unamean pahale avaran hua ho aur bhang hua ho, aisa nahian hai, ve to anavrit brahm haian. phir jivanmukt aur krishn mukt mean kya phark? jivanmukt bhi brahm hai, parantu jivanmukt mean pahale avaran tha, jnan se bhang hua tab usane apane ko brahm jana aur krishn mean kabhi avaran hua hi nahian- krishne anavritan brahmatvan. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj