vishay soochirasapanchadhyayi -svami akhandanand sarasvatijo jaisih taisih uth dhayian-1aankhoan ko aanjan se b di-b di kar dena. aankhoan ke oopar jo palakean haian un par kalikh lagate haian, usako ajakal kya bolate haian usako ham nahian janate haian; ek danda khianch deti hai, aankh se lekar kan ki taraph ko, jisase aankh b di lage. aanjan se aankh jyada kali lagati hai. aanjan ka matalab hota hai ubharana- lakshmiji aur gangaji ki bat ap logoan ne suni hogi. jab brahmaji ne gay banayi, to taiantis karo d devataoan ko nimantran diya gaya ki tum log akar ke gay ke sharir mean raho. so maharaj aur sab devata jaldi pahuanch gaye aur gangaji aur lakshmiji donoan shrriangar karane ke lie pahuanch gayian shrriangar-grih mean, so bahut der se pahuanchi. shrriangar hi ghantoan lag gaya. sab devata akar gay ke sharir mean bas gaye. tab ye pahuanchi. brahmaji ne kaha ki ab tumhare lie sthan nahian hai, vapas chali jao. bolian- ham to gay mean jaroor baseangi. brahmaji ne kaha- thik hai, par gangaji ko to ab gomootr mean rahana p dega aur lakshmiji ko gobar mean rahana p dega. bolian- achchha; manjoor hai. mootr mean aur gobar mean rahana p da, sabase pichhe kyoan baithana p da? ki ve shrriangar mean phans gayian. to bat yah huee ki striyoan ko bhojan utana pyara nahian hai jitana shrriangar. lekin jab shrikrishn ko prem ki baansuri baji to kya hua ki itana pyara jo shrriangar hai vah bhi chhoot gaya. ‘anjantyah kashch’ gopi ko ek aankh mean aanjan laga tha- ek taraph laga, ek or nahian laga; ek or lep laga doosari or nahian laga; sharir mean ubatan laga hi hua tha, dhula nahian tha. par jaise thian vaise hi chal p dian. bad mean to sab yogamaya ne samhala. ‘vyatyastavatrabharana kashchidh krishnantikan yayuah’ kap de ulat gaye, niche ka oopar, oopar ka niche, ulate-sidhe ka khyal nahian raha. abhooshan hath ka paanv mean, paanv ka hath mean- abharan ulat gaye. ek hi kan mean kundal pahan payi thi. jo nak ka abhooshan tha vah kan mean, jo khyal tha ki ham apane pyare krishn ke pas pahuanche. sab shrriangar bhool gayian. stri ke lie shrriangar ka bisar jana aur khas karake apane priyatam ke pas jane ke samay, yah vanshi-dhvani ka jadoo hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj