vishay soochirasapanchadhyayi -svami akhandanand sarasvatishrikrishn ke prati gopiyoan ka abhisarkhandan-khand-khady vedant ka uchch kotika tarkayukt, pramanayukt, yuktiyukt, anirvachaniyata ka pratipadak darshanashastr ka uchch koti ka granth hai. usamean bhi yahi bat hai ki eeshvar jab apani or bulata hai, pak data hai, kahata hai ki ao hamari taraph, tabhi jiv advait tattv ki or chalata hai; nahian to duniya mean hajaroan log mar rahe haian- ji rahe haian. hajaroan logoan mean se koee ek idhar chalata hai-manushyanaan sahasreshu kashchidyatati siddhaye . yah jo vanshivadan hai, yah usaki kripa hai, premaras ki varsha hai, akarshan hai, vijnapan hai; yah chumbak hai apani or khianchane ke lie. vah vanshidhvani suni. gopiyoan ne vah vanshidhvani suni. kaisi hai vah? to bole- ‘manoharamapi anangavarddhanan, manoharamapi manojavarddhanamh.’ ek or to vah venu – nad man ka kaharan karata hai aur doosari or manoj ko badhata hai. yah vasana jisako bolate haian, vah vasana yadi sansar ki hai to baandhane vali hai aur yadi eeshvar ki hai to chhu dane vali hai. sansar vasana bandhan ka hetu hai aur eeshvar ki prapti ki vasana moksh ka hetu hai. yato yato virajyate vimuchyate tatah tatah. ek prem vah hai jo sansar se chhu da de aur ek prem vah hai jo sansar mean baandh de. bhagavan jo prem deta hai vah sansar mean baandhane vala prem nahian, sansar se chhu dane vala hota. agar yah khyal n ho ki vaikunth mean lakshmiji sevika haian. paanv dabati haian, sheshanag haian, kshirasagar hai aur jagadishvar mileange, to kaun vaikunth jane ki ichchha karega? ghar-dvar chho dakar vaikunth jane ki ichchha kyoan? svarg se vairagy kisako ho? yadi apane bhitar sukh prapt karane ki lalasa n ho to bahar chho d karake aankh band karake bhitar kaun dekhe? to ye bhagavan bulate haian. anangavarddhanamh- eeshvar vishayak kam ko badhati hai yah vanshidhvani. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj