- mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 33vean adhyay mean 'bhagavadbhakti ki mahima ka varnan' hua haian, jo is prakar hai-[1]
samhbanhdh – poorvashlok mean krishn ne arjun ko bhagavanh ke premi bhaktoan se bhinn shreni ke upasakoan ki upasana ka prakar batalaya tha. ab krishn arjun ko bhagavanh ki bhakti ka bhagavaprapti roop mahanh phal hone par usake sadhan mean koee kathinata nahian hai, balki usaka sadhan bahut hi sugam hai – yahi bat dikhalane ke liye bhagavanh kahate haian –he arjun! jo koee bhakht[2] mere liye prem se patr, pushhp, phal, jal adi arpan karata hai,[3] us shuddh buddhi nishhkam premi bhakht ka premapoorvak arpan kiya hua vah patr pushhpadi maian sagun roop se prakatahokar priti shit khata hॅoo.[4]
samhbanhdh – yadi aisi hi bat hai to mujhe khya karana chahiye, is jijnasa par bhagavanh arjun ko usaka kartavhy batalate haian-hai arjun! too jo karm karata hai, jo khata hai, jo havan karata hai, jo dan deta hai aur jo tap karata hai,[5] vah sab mere arpan kar[6]
samhbanhdh – is prakar samasht karmo ko apake arpan karane se khya hoga, is jijnasa par kahate haian. is prakar,jisamean samasht karm mujh bhagavanh ke arpan hote haian- aise sanhyas sayog se yukht[7] chithtavala too shubha-shubh phalaroop karmabanhdhan se mukht ho jayaga aur unase mukht hokar mujhako hi prapht hoga.[8]
samhbhanhdh - uparyakht prakar se bhagavanh ki bhakti karane vale ko bhagavanh ki prapti hoti hai, doosaroan ko nahian hoti – is kathan se bhagavanh vishamata ke dosh ki ashanka ho sakati hai. atev usaka nivaran karate hue bhagavanh kahate haian.[1] maian sab bhootoan mean samabhav se vhyapak hॅoo, n koee mera apriy hai aur n priy hai;[9] parantu jo bhakht mujhako prem se bhajate hai, ve mujh mean haian aur maian bhi unamean prathyakshha prakat hॅoo.[10] yadi koee atishay durachari[11] bhi ananhy bhav se mera bhakht hokar mujhako bhajata hai[12]to vah sadhu hi manane yoghy hai, khyoanki vah yathath nishhchay vala hai. arthath usane bhali-bhaanti nishhchay kar liya hai ki parameshhvar ke bhajan ke saman anhy kuchh bhi nahian hai.[13] vah shighr hi dharmathma ho jata hai aur sada rahane vali param shanti ko prapht hota hai.[14] he arjun! too nishhchay poorvak sathy jan[15] ki mera bhakht nashht nahian hota[16][17]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat bhishm parv adhyay 33 shlok 24-28
- ↑ isase bhagavanh ne yah bhav dikhalaya hai ki kisi bhi varn, ashram aur jati ka koee bhi manushhy patr, pushhp, phal, jal adi mere arpan kar sakata hai. bal, roop, dhan, ayu, jati, gun aur vidya adi ke karan meri kisi mean bhedabuddhi nahian hai; avashhy hi arpan karane vale ka bhav vidur aur shabari adi ki bhaanti sarvatha shuddhdh aur premapoorn hona chahiye.
- ↑ yahaan patr, pushhp, phal aur jal ka nam lekar yah bhav dikhalaya gaya hai ki jo vashtu sadharan manushhyoan ko bina kisi parishram, hiansa aur vhyay ke anayas mil sakati hai- aisi koee bhi vashtu bhagavanh ko arpan ki ja sakati hai. bhagavanh poornakam hone ke karan vashtu ke bhookhe nahian haian, unako to keval prem ki hi avashhyakata hai. ‘mujh jaise sadharan se sadharan manushhy dvara arpan ki huee chhoti se chhoti vashtu bhi bhagavanh saharsh shvikar kar lete haian, yah unaki kaisi mahathta hai! ’ is bhav se bhavit hokar prem vihal chitht se kisi bhi vashtu ko bhagavanh ke samarpan karana, use bhakti poorvak bhagavanh ke arpan karana hai.
- ↑ jisaka anhtahkaran shuddh ho, use ‘shuddhabuddhi’ kahate haian. isaka prayog karake bhagavanh ne yah bhav dikhalaya hai ki yadi arpan karane vale ka bhav shuddh n ho to bahar se chahe jitane shishhtachar ke sath, chahe jitani uthtam se uthtam samagri mujhe arpan ki jay, maian use kabhi shvikar nahian karata. maianne duryodhan ka nimanhtran ashvikar karake bhav shuddh hone ke karan vidur ke ghar par jakar prem poorvak bhojan kiya, sudama ke chiuroan ka badi ruchi ke sath bhog lagaya, draupadi ki bataloee mean bache hue ‘pathte’ ko khakar vishhv ko tripht kar diya, gajenhdr dvara arpan kiya hue ‘pushhp’ ko shvayan vahaan pahॅuchakar shvikar kiya, shabari ki kutiya par jakar usake diye hue ‘phaloan’ ka bhog lagaya aur rantidev ke ‘jal’ ko shvikar karake use kritarth kiya. isi prakar prathyek bhakht ki prem poorvak arpan ki huee vashtu ko maian saharsh shvikar karata hॅoo.
- ↑ isase bhagavanh ne sab prakar ke kartavhy karmo ka samahar kiya haia abhipray yah hai ki yajn, dan aur tap ke atirikht jivika nirvah adi ke liye kiye jane vale varn, ashram aur lokavhyavahar ke karm tatha bhagavanh ka bhajan, dhhyan adi jitane bhi shashtriy karm haian, un sabaka samavesh ‘yathkarosh' mean, sharir palan ke nimitht kiye jane vale khan pan adi karmo ka ‘yadashhnasi’ mean, poojan aur havan samhbanhdhi samasht karmo ka 'yajhjuhoshi' mean, seva aur dan samhbanhdhi samasht karmo ‘yaddadasi’ mean aur sanyam tatha tap samhbanhdhi samasht karmo ka samavesh ‘yathtapashyasi’ mean kiya gaya hai (gita 17.14-17)
- ↑ sadharan manushhy ki un karmo mean mamata aur asakti hoti hai tatha vah unamean phal ki kamana rakhata haia atev samasht karmo mean mamata, asakti aur phal ki ichhchha ka thyag kar dena aur yah samajhana ki samasht jagat bhagavanh ka hai, mere man, buddhi, sharir tatha indriy bhi bhagavanh ke haian aur maian shvayan bhi bhagavanh ka hॅoo, isiliye mere dvara jo kuchh bhi yajnadi karm kiye jate haian, ve sab bhagavanh ke hi haian. kathaputali ko nachane vale sootradhar ki bhaanti bhagavanh hi mujhase yah sab kuchh karava rahe haian. maian to keval nimitht matr hॅoo- aisa samajhakar jo bhagavanh ke ajnanusar bhagavanh ki hi prasanhnhata ke liye nishhkam bhav se uparyukht karmo ka karana hai, yahi un karmo ko bhagavanh ke arpan karana hai. pahale kisi doosare uddeshhy se kiye hue karmo ko pichhe se bhagavanh ko arpan karana, karm karate karate bich mean hi bhagavanh ke arpan kar dena, karm samapht hone ke sath sath bhagavanh ke arpan kar dena athava karmo ka phal hi bhagavanh ke arpan karana is prakar ka arpan karana bhi bhagavanh ke hi arpan karana hai. pahale isi prakar hota hai. aisa karate karate hi uparyukht prakar se poornataya bhagavadarpan hota hai.
- ↑ yahaan sannyasayog pad saankhyayoang arthath jnan yog ka vachak nahian hai, kiantu poorvashlok ke anushar samast karmoan ko bhagavanh ke arpan kar dena hi yahaan 'sannyasayog' hai. isaliye aise sannyas yog se jisaka atma yukt ho, jisake man aur buddhi mean poorvashlok ke kathanusar samast karm bhagavanh ke arpan karane ka bhav sudradh ho gaya ho, use 'sannyasayogayuktatma' samajhana chahiye.
- ↑ bhinhn bhinhn shubhashubh karmo ke anusar shvarg, narak, aur pashu, pakshi evan manushhyadi loko ke aandar nana prakar ki yoniyoan mean janhm lena tatha sukh duahkhoan ka bhog karana – yahi shubhashubh phal hai, isi ko karmabanhdhan kahate hai khyoanki karmo ka phal bhogana hi karmabanhdhan mean p dana hai. uparyukht prakar se samast karm bhagavanh ke arpan kar dene vala manushhy karm phalashvaroop punarjanhm se aur sukh duahkhoan ke bhog se mukht ho jata hai, yahi shubhashubh phalaroop karmabanhdhan se mukht ho jana hai. marane ke bad bhagavanh ke param dham mean pahॅuch jana ya isi janhm mean bhagavanh ko prathyaksh prapht kar lena hi us karmabanhdhan se mukht hokar bhagavan ko prapht hona hai.
- ↑ is kathan se bhagavanh ne yah bhav dikhalaya hai ki maian brahma se lekar shtamhb paryanht samasht praniyoan mean anhtaryamiroop se saman bhav se vhyapht hॅoo. atev mera sab mean samabhav hai, kisi mean bhi mera rag-dvesh nahian hai. isaliye vashtav mean mera koee bhi apriy ya priy nahian hai.
- ↑ bhagavanh ke sakar ya nirakar – kisi bhi roop ka shraddha aur premapoorvak niranhtar chinhtan karana unake nam, gun, prabhav, mahima aur lila charitroan ka shravan, manan aur kirtan karana unako namashkar karana, patr, pushhp adi yatheshht samagriyoan dvara unaki premapoorvak pooja karana aur apane samasht karm unake samarpan karana adi sabhi kriyaoan ka nam bhaktipoorvak bhagavanh ko bhajana hai. jo purush is prakar bhagavanh ko bhajate haian, bhagavanh bhi unako vaise hi bhajate hai. ve jaise bhagavanh ko nahian bhoolate, vaise hi bhagavanh bhi unako nahian bhool sakate – yahi bhav dikhalane ke liye bhagavanh ne unako apane mean batalaya hai aur un bhakhtean ko vishuddh anhtahkaran bhagavathprem se paripoorn ho jata hai, isase unake haday mean bhagavanh sada sarvada prathyaksh dikhane lagate haian- yahi bhav dikhalane ke liye bhagavanh ne apane ko unamean batalaya hai. jaise samabhav se sab jagah prakash dene vala soory darpan adi shvachhchh padartho mean prativimbit hota hai, kashhthadi mean nahian hota, tathapi usamean vishamata nahian hai, vaise hi bhagavanh bhi bhakhtoan ko milate haian, doosaroan ko nahian milate- isamean unaki vishamata nahian hai, yah to bhakti ki hi mahima hai.
- ↑ ‘chetoo’ avhyay ‘yadi’ ke arth mean haia isaka prayog karake bhagavanh ne yah bhav dikhalaya hai ki prayah durachari manushhyoan ki vishayoan mean aur papoan mean asakti rahane ke karan ve mujhamean prem karake mera bhajan nahian karate, tathapi kisi poorv shubh sanshkar ki jagriti, bhagavadravamay vatavaran, shastr ke adhhyayan aur mahathma purushoan ke sathsang evan mere gun, prabhav, mahattv aur rahashy ka shravan karane se yadi kadachit durachari manushhy ki mujhamean shraddha bhakti ho jay aur vah mera bhajan karane lage to usaka bhi uddhar ho jata hai.
- ↑ jinake acharan athyanht dooshit ho, khan pan aur chal chalan bhrashht hoan, apane shvabhav, asakti aur buri adat se vivash hone ke karan jo duracharoan ka thyag n kar sakate hoan, aise manushhyoan ko atishay durachari samajhana chahiye. aise manushhyoan ka jo bhagavanh ke gun, prabhav adi ke sunane aur padhane se ya anhy kisi karan se bhagavanh ko sarvothtam samajh lena aur ekamatr bhagavanh ka hi ashray lekar shraddha premapoorvak unhhian ko apana ishhtadev man lena hai- yahi unaka 'ananhyabhav' hona hai. is prakar bhagavanh ka bhakht banakar jo unake shvaroop ka chinhtan karana, nam, gun, mahima aur prabhav ka shravan, manan aur kirtan karana, unako namashkar karana, patr, pushhp adi yatheshht vashtu unake arpan karake unaka poojan karana tatha apane kiye hue shubh karmo ko bhagavanh ke samarpan karana hai- yahi ananhyabhak hokar bhagavanh ka bhajan karana hai.
- ↑ jisane yah dridh nishhchay kar liya hai ki 'bhagavanh pratitapavan, sabake suhadh' sarvashaktimanh, param dayalu, sarvajn, sabake shvami aur sarvothtam haian evan unaka bhajan karana hi manushhy jivan ka param karthtavhy hai; isase samasht papoan aur pap vasanaoan ka samool nash hokar bhagavathkripa se mujhako apane ap hi bhagavathprapti ho jayegi.' – yah bahut hi uthtam aur yatharth nishhchay hai. bhagavanh kahate haian ki jisaka aisa nishhchay hai, vah mera bhakht hai aur meri bhakti pratap se vah shighr hi poorn dharmathma ho jaega. atev use papi ya dushht n manakar sadhu hi manana uchit hai.
- ↑ isi janhm mean bahut hi shighr sab prakar ke durgan aur duracharoan se rahit hokar gita ke solahavean adhhyay ke pahale, ‘doosare aur tisare shhlokoan mean varnit daivi samhpada se yukht ho jana arthat bhagavanh ki prapti ka patr ban jana hi shighr dharmathma ban jana hai aur jo sada rahane vali shanti hai, jisaki ek bar prapti ho jane par phir kabhi abhav nahian hota, jise naishthiki shanti (gita 5.12), nirvanaparama shanti (gita 6.15) aur parama shanti (gita 18.62) kahate haian, parameshhvar ki prapti roop us shanti ko prapht ho jana hi ‘sada rahane vali param shanti’ ko prapht hona hai.
- ↑ isake prayog se bhagavanh ne yah bhav dikhalaya hai ki ‘arjun! maianne jo tumhhean apani bhakti ka aur bhakht ka yah mahattv batalaya hai, usamean tumhhean kintu matr bhi sanshay n rakhakar use sarvatha sathy samajhana aur dridhatapoorvak dharan kar lena chahiye.
- ↑ yahaan bhagavanh ke kahane ka yah abhipray hai ki mere bhakht ka kramashah uththan hi hota rahata hai, patan nahian hotaa arthath vah n to apani sthiti se kabhi girata hai aur n usako nich yoni ya narakadiki prapti roop durgati ki hi prapti hoti hai vah poorv kathan ke anusar kramashah durgun duracharoan se sarvatha rahit hokar shighr hi dharmathma ban jata hai aur param shanti ko prapht ho jata hai.
- ↑ mahabharat bhishm parv adhyay 33 shlok 29-34
sambandhit lekh
mahabharat bhishm parv mean ullekhit kathaean
jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti
| kaurav-paandav dvara yuddh ke niyamoan ka nirman
| vedavyas dvara sanjay ko divy drishti ka dan
| vedavyas dvara bhayasoochak utpatoan ka varnan
| vedavyas dvara amangalasoochak utpatoan ka varnan
| vedavyas dvara vijayasoochak lakshanoan ka varnan
| sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan
| panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan
| sudarshan dvip ke varsh tatha shashakriti adi ka varnan
| uttar kuru, bhadrashvavarsh tatha malyavan ka varnan
| ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan
| bharatavarsh ki nadiyoan tatha deshoan ka varnan
| bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv
| yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan
| kush, krauanch tatha pushkar adi dvipoan ka varnan
| rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana
| bhishm ke mare jane par dhritarashtr ka vilap
| dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana
| sanjay dvara yuddh ke vrittant ka varnan arambh karana
| duryodhan ki sena ka varnan
| kauravoan ke vyooh, vahan aur dhvaj adi ka varnan
| kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan
| arjun dvara vajravyooh ki rachana
| bhimasen ki adhyakshata mean paandav sena ka age badhana
| kaurav-paandav senaoan ki sthiti
| yudhishthir ka vishad aur arjun ka unhean ashvasan
| yudhishthir ki ranayatra
| arjun dvara devi durga ki stuti
| arjun ko devi durga se var ki prapti
| sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad
| kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan
| svajanavadh ke pap se bhayabhit arjun ka vishad
| krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan
| krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan
| kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan
| kamanirodh ke upay ka varnan
| nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan
| vividh yajnoan tatha jnan ki mahima ka varnan
| saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan
| nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana
| dhyanayog evan yogabhrasht ki gati ka varnan
| jnan-vijnan evan bhagavan ki vyapakata ka varnan
| krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan
| brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar
| krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan
| jnan vijnan sahit jagat ki utpatti ka varnan
| prabhavasahit bhagavan ke svaroop ka varnan
| asuri aur daivi sampada valoan ka varnan
| sakam aur nishkam upasana ka varnan
| bhagavadbhakti ki mahima ka varnan
| krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan
| krishn dvara apani vibhooti aur yogashakti ka varnan
| krishn dvara prabhavasahit bhaktiyog ka kathan
| krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan
| arjun dvara krishn se vishvaroop ka darshan karane ki prarthana
| krishn aur sanjay dvara vishvaroop ka varnan
| arjun dvara krishn ke vishvaroop ka dekha jana
| arjun dvara krishn ki stuti aur prarthana
| krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan
| sakar aur nirakar upasakoan ki uttamata ka nirnay
| bhagavatprapti vale purushoan ke lakshanoan ka varnan
| jnan sahit kshetr-kshetrajn ka varnan
| prakriti aur purush ka varnan
| jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan
| sattv, raj aur tam gunoan ka varnan
| bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan
| sansaravriksh aur bhagavatprapti ke upay ka varnan
| prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan
| daivi aur asuri sampada ka phalasahit varnan
| shastr ke anukool acharan karane ke lie prerana
| shraddha aur shastr viparit ghor tap karane valoan ka varnan
| ahar, yajn, tap aur dan ke bhed ki vyakhya
| om, tath aur sath ke prayog ki vyakhya
| tyag aur saankhyasiddhant ka varnan
| bhaktisahit nishkam karmayog ka varnan
| phal sahit varn-dharm ka varnan
| upasana sahit jnananishtha ka varnan
| bhaktipradhan karmayog ki mahima ka varnan
| gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona
| kaurav-paandavoan ke pratham din ke yuddh ka prarambh
| ubhay paksh ke sainikoan ka dvandv yuddh
| kaurav-paandav sena ka ghamasan yuddh
| bhishm ke sath abhimanyu ka bhayankar yuddh
| shaly dvara uttarakumar ka vadh aur shvet ka parakram
| virat ke putr shvet ka mahaparakram
| bhishm dvara shvet ka vadh
| bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti
| yudhishthir ki chianta aur shrikrishn dvara unako ashvasan
| dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana
| kaurav sena ki vyooh rachana
| kaurav-paandav sena mean shankhadhvani aur sianhanad
| bhishm aur arjun ka yuddh
| dhrishtadyumn aur dronachary ka yuddh
| bhimasen ka kaliangoan aur nishadoan se yuddh
| bhimasen dvara shakradev aur bhanuman ka vadh
| bhimasen dvara kee gajarajoan aur ketuman ka vadh
| bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh
| abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti
| kaurav-paandavoan ki vyooh rachana
| ubhay paksh ki senaoan ka ghamasan yuddh
| paandav viroan ka parakram aur kaurav sena mean bhagad d
| duryodhan aur bhishm ka sanvad
| bhishm ka parakram
| krishn ka bhishm ko marane ke lie udyat hona
| arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti
| kaurav-paandav senaoan ka vyooh nirman
| bhishm aur arjun ka dvairath yuddh
| abhimanyu ka parakram
| dhrishtadyumn dvara shal ke putr ka vadh
| dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh
| bhimasen dvara gajasena ka sanhar
| bhimasen ka parakram
| satyaki aur bhoorishrava ki muthabhe d
| bhimasen aur ghatotkach ka parakram
| kauravoan ki parajay tatha chauthe din ke yuddh ki samapti
| dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana
| bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan
| narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan
| bhagavan shrikrishn ki mahima
| brahmabhootastotr tatha shrikrishn aur arjun ki mahatta
| kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman
| bhishm aur bhimasen ka ghamasan yuddh
| bhishm, arjun adi yoddhaoan ka ghamasan yuddh
| kaurav-paandav senaoan ka paraspar ghor yuddh
| kaurav-paandav yoddhaoan ka dvandv yuddh
| bhoorishrava dvara satyaki ke das putroan ka vadh
| arjun ka parakram tatha paanchavean din ke yuddh ki samapti
| paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman
| dhritarashtr ki chinta
| bhimasen, dhrishtadyumn tatha dronachary ka parakram
| ubhay paksh ki senaoan ka sankul yuddh
| bhimasen ke dvara duryodhan ki parajay
| abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti
| bhishm dvara duryodhan ko ashvasan
| kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh
| shrikrishn aur arjun se darakar kaurav sena mean bhagad d
| dronachary aur virat ka yuddh tatha virataputr shankh ka vadh
| shikhandi aur ashvatthama ka yuddh
| satyaki dvara alambush ki parajay
| dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh
| iravan dvara vind-anuvind ki parajay
| bhagadatt dvara ghatotkach ki parajay
| madraraj par nakul aur sahadev ki vijay
| yudhishthir dvara raja shrutayu ki parajay
| mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona
| bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay
| susharma adi se arjun ka yuddharambh
| arjun ka parakram aur paandavoan ka bhishm par akraman
| yudhishthir ka shikhandi ko upalambh
| bhimasen ka purusharth
| bhishm aur yudhishthir ka yuddh
| dhrishtadyumn ke sath vind-anuvind ka sangram
| dron adi ka parakram aur satavean din ke yuddh ki samapti
| vyoohabaddh kaurav-paandav senaoan ki ranayatra
| vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh
| bhishm ka ranabhoomi mean parakram
| bhimasen dvara dhritarashtr ke ath putroan ka vadh
| duryodhan aur bhishm ka yuddh vishayak vartalap
| kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar
| iravan dvara shakuni ke bhaiyoan ka vadh
| alambush dvara iravan ka vadh
| ghatotkach aur duryodhan ka bhayanak yuddh
| ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh
| ghatotkach ki raksha ke lie bhimasen ka agaman
| bhim adi shooraviroan ke sath kauravoan ka yuddh
| duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh
| ghatotkach ki maya se kaurav sena ka palayan
| bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan
| bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh
| iravan ke vadh se arjun ka du:khapoorn udgar
| bhimasen dvara dhritarashtr ke nau putroan ka vadh
| abhimanyu aur ambashth ka yuddh
| yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti
| duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana
| duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh
| bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna
| duryodhan dvara bhishm ki raksha ki vyavastha
| ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh
| vinashasoochak utpatoan ka varnan
| abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan
| abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh
| abhimanyu dvara alambush ki parajay
| arjun ke sath bhishm ka yuddh
| kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh
| dronachary aur susharma ke sath arjun ka yuddh
| bhimasen dvara ranabhoomi mean gajasena ka sanhar
| kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh
| raktamayi rananadi ka varnan
| arjun dvara trigartoan ki parajay
| abhimanyu se chitrasen ki parajay
| satyaki aur bhishm ka yuddh
| duryodhan dvara du:shasan ko bhishm ki raksha ka adesh
| shakuni ki ghu dasavar sena ki parajay
| yudhishthir aur nakul-sahadev ke sath shaly ka yuddh
| bhishm dvara parajit paandav sena ka palayan
| bhishm ko marane ke lie krishn ka udyat hona
| arjun dvara udyat hue krishn ko rokana
| navean din ke yuddh ki samapti
| krishn v paandavoan ki gupt mantrana
| krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana
| ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh
| shikhandi ko age kar paandavoan ka bhishm par akraman
| shikhandi evan bhishm ka yuddh
| bhishm-duryodhan sanvad
| bhishm dvara lakhoan paandav sainikoan ka sanhar
| arjun ke protsahan se shikhandi ka bhishm par akraman
| du:shasan ka arjun ke sath ghor yuddh
| kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan
| dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena
| dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh
| kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh
| kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth
| bhishm ke adesh se yudhishthir ka un par akraman
| kaurav-paandav sainikoan ka bhishan yuddh
| kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan
| bhishm ka adbhut parakram
| ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram
| arjun ke dvara bhishm ka moorchchhit hona
| bhishm dvara paandav sena ka bhishan sanhar
| arjun ka bhishm ko rath se girana
| sharashayya par sthit bhishm ke pas rrishiyoan ka agaman
| bhishm dvara uttarayan ki pratiksha kar pran dharan karana
| bhishm ki mahatta
| arjun dvara bhishm ko takiya dena
| ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad
| arjun dvara bhishm ki pyas bujhana
| arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana
| bhishm aur karn ka rahasyamay sanvad
varnamala kramanusar lekh khoj