- mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 32vean adhyay mean krishn dvara arjun se bhaktiyog tatha shukl aur krishn margoan ka pratipadan karane ka varnan hua hai, jo is prakar hai-[1]
arjun ke prashnoan ka uttar dete hue bhagavanh ne antakal mean kis prakar manushhy paramatma ko prapt hota hai, yah bat bhalibhaanti samajhayi. prasangavash yah bat bhi kahi ki bhagavatprapti n hone par brahmalok tak pahuanchakar bhi jiv avagaman ke chakkar se nahian chhootata parantu vahaan yah bat nahian kahi gayi ki jo vapas n lautane vale sthan ko prapt hote haian, ve kis raste se aur kaise jate haian tatha isi prakar jo vapas lautane vale sthanoan ka prapt hote haian, ve kis raste se jate haian. at: un donoan margoan ka varnan karane ke liye bhagavan krishn arjun se isaki prastavana karate haian.
krishn kahate haian- he arjun! jis kal mean[2] sharir tyag kar gaye hue yogijan[3] to vapas n lautane vali gati ko aur jis kal mean gaye hue vapas lautane vali gati ko hi prapt hote hai, us kal ko arthath donoan margoan ko kahooanga.
jis marg mean jyotirmay agni[4] abhimani devata[5] hai, din ka abhimani devata hai, shukl[6] paksh ka abhimani devata hai aur uttarayan[7] ke chh: mahinoan ka abhimani devata hai, us marg mean marakar gaye hue brahmavetta[8] yogijan uparyukt devataoan dvara kram se le jaye jakar brahm ko[9] prapt hote haian jis marg mean dhoomabhimani[10] devata hai, ratri[11] abhimani devata hai tatha krishhnapaksh[12] ka abhimani devata hai aur dakshinayan[13] ke chh: mahinoan ka abhimani devata hai, us marg mean marakar gaya hua sakam karm karane vala yogi[14] uparyukt devataoan dvara kram se le gaya hua chandrama ki jyoti ko[15] prapt hokar svarg mean apane shubh karmoan ka phal bhog kar vapas ata hai.[16] kyoanki jagath ke ye do prakar ke- shukl aur krishhn arthat devayan aur pitriyan marg sanatan mane gaye hai.[17] inamean ek ke dvara gaya hua[18] -jisase vapas nahian lautana p data, us param gati ko prapt hota hai aur doosare ke dvara gaya hua[19] phir vapas ata hai arthat janm-mrityu ko prapt hota hai.
he parth! is prakar in donoan margoan ko tattv se janakar koee bhi yogi mohit nahian hota.[20] is karan he arjun! too sab kal mean samabuddhi roopi yog se ho[21] arthath nirantar meri prapti ke liye sadhan karane vala ho. yogi purush is rahasy ko tattv se janakar[22] vedoan ke padhane mean tatha yajn‚ tap aur dan adi ke karane mean jo punyaphal kaha hai‚ us sabako niahsandeh ullaghan kar jata hai[23]aur sanatan param pad ko prapt hota hai.
tika tippani v sandarbh
- ↑ mahabharat bhishm parv adhyay 32 shlok 23-28
- ↑ yahaan ‘kal shabd us marg ka vachak hai, jisamean kalabhimani bhinn-bhinn devataoan ka apani-apani sima tak adhikar haian; kyoanki is adhhyay ke chhabbisavean shhlok mean isi ko ‘shukl’ aur ‘krishhn’ do prakar ki ‘gati’ ke nam se aur sattaeesavean shhlok mean ‘sriti’ ke nam se kaha hai. ve donoan hi shabd margavachak haian. isake siva ‘agni:’,’jyoti:’, aur ‘dhoom:’ pad bhi samay vachak nahian haian. atev chaubisavean aur pachisavean shhlokoan mean aye hue ‘tatr’ pad ka arth ‘samay’ manana uchit nahian hoga. isiliye yahaan ‘kal’ shabd ka arth kalabhimani devataoan se sambandh rakhane vala ‘marg’ manana hi thik hai. sansar mean log jo din, shuklapaksh aur uttarayan ke samay marana achchha samajhate haian, yah samajhana bhi ek prakar se thik hi haian kyoanki us samay us-us kalabhimani devataoan ke sath tatkal sambandh ho jata haian. at: us samay marane vala yogi gantavy sthan tak shighr aur sugamata se pahuanch jata haian. par isase yah nahian samajh lena chahiye ki ratri ke samay marane vala tatha krishhn paksh mean aur dakshinayan ke chh: mahinoan mean marane vala archimarg se nahian jata; balki yah samajhana chahiye ki chahe jis samay marane par bhi, vah jis marg se jane ka adhikari hoga, usi marg se jayaga.
- ↑ ’yogijan’ se yah bat samajhani chahiye ki jo sadharan manushhy isi lok mean ek yoni se doosari yoni mean badalane vale haian ya jo narakadi mean janane vale haian, unaki gati ka yahaan varnan nahian hai.
- ↑ yahaan ‘jyoti:’ pad ‘agni:’ ka visheshan hai aur ‘agni:’ pad agni-abhimani devata ka vachak haian. upanishadoan mean isi devata ko ‘archi:’ kaha gaya hai. isaka svaroop divy prakashamay hai, prithhvi ke oopar samudr sahit sab desh mean isaka adhikar hai tatha uttarayan-marg mean jane vale adhikari ka din ke abhimani devata se sambandh kara dena hi isaka kam hai. uttarayan marg se jane vala jo upasak ratri mean sharir tyag karata hai, use yah ratabhar apane adhikar mean rakhakar din ke uday hone par din ke abhimani devata ke adhin kar deta hai aur jo din mean marata hai, use turant hi din ke abhimani devata ko sauanp deta hai.
- ↑ ’ah:’ pad din ke abhimani devata ka vachak hai, isaka svaroop agni-abhimani devata ki apeksha bahut adhik divy prakashamay hai. jahaan tk prithhvi-lok ki sima hai arthath jitani door tak akash mean prithhvi ke vayumanhdal ka sambandh hai, vahaan tak isaka adhikar hai aur uttarayan marg mean jane vale upasak ko shukl paksh ke abhimani devata se sambandh kara dena hi isaka kam hai. abhipray yah hai ki upasak yadi krishhn paksh mean marata hai to shukl paksh ane tk use yah apane adhikar mean rakhakar aur yadi shukl paksh mean marata hai to turant hi apani sima tak le jakar use shukl paksh ke abhimani devata ke adhin kar deta hai.
- ↑ ’shukl:’ pad shuklapakshabhimani devata ka vachak hai. isaka svaroop din ke abhimani devata se bhi adhik divy prakashamay hai. bhoolok ki sima se bahar antariksh lok mean- jin pitri-lokoan mean pandrah din ke din aur utane hi samay ki ratri hoti hai, vahaan tak isaka adhikar hai aur uttarayan marg se jane vale adhikari ko apani sima se par karake uttarayan ke abhimani devata ke adhin kar dena isaka kam hai. yah bhi pahale valoan ki bhaanti yadi sadhak dakshinayan mean isake adhikar mean ata hai to uttarayan ka samay ane tak use apane adhikar mean rakhakar aur yadi uttarayan mean ata hai to turant hi apani sima se par karake uttarayan-abhimani devata ke adhikar mean sauanp deta hai.
- ↑ jin chh: mahinoan mean soory uttar disha ki or chalate rahate haian, us chhamahi ko uttarayan kahate haian. us utarayan-kalabhimani devata ka vachak yahaan ‘shanhmasa’ uttarayanamh’ pad hai. isaka svaroop shuklapakshabhimani devata se bhi badhakar divy prakashamay hai. antariksh lok ke oopar jin devataoan ke lokoan mean chh: mahinoan ke din evan utane hi samay ki ratri hoti hai, vahaan tk isaka adhikar hai aur utarayan-marg se paramadham ko jane vale adhikari ko apani sima se par karake, upanishadoan mean varnit- (chhandogy up. 4/15/5 tatha 5/10/1,2; brihadaranhyak up. 6/2/15) sanvatsar ke abhimani devata ke pas pahuancha dena isaka kam haian. vahaan se age sanvatsar ka abhimani devata use sooryalok mean pahuanchata hai. vahaan se kramash: adityabhimani devata chandrabhimani devata ke adhikar mean aur vah vidyut-abhimani devata ke adhikar mean pahuancha deta hai. phir vahaan par bhagavanh ke paramadham se bhagavanh ke parshad akar use param dham mean le jate hai aur tab usaka bhagavanh se milan ho jata hai. dhhyan rahe ki is varnan mean aya hua ‘chandr’ shabd hamean dikhane vale chandalok ka aur usake abhimani devata ka vachak nahian hai.
- ↑ is shhlok mean ‘brahmavid:’ pad nirgun brahm ke tattv ko ya sagun parameshhvar ke gun, prabhav, tattv aur svaroop ko shastr aur acharyoan ke upadeshanusar shraddha poorvak parokshabhav se janane vale upasakoan ka tatha nishhkam bhav se karm karane vale karm yogiyoan ka vachak haian. yahaan ka ‘brahmavid:’ pad parabrahm paramatma ko prapt jnani mahatmaoan ka vachak nahian hai; kyoanki unake liye ek sthan se doosare sthan mean gaman ka varnan upayukt nahian hai. shruti mean bhi kaha hai- ‘n tasy prana hyatkramanti’ (brihadaranhyak up0 4/46), ‘atraiv samavaliyante’ (brihadaranhyak up0 3/2/11), ‘brahyaiv sanh brahmapyeti’ (brihadaranhyak up0 4/4/6) arthat ‘kyoanki usake pran utkranti ko nahian prapt hote- sharir se nikalakar anyatr nahian jate’, ‘yahian par lin ho jate haian’, ‘vah brahm hua hi brahm ko prapt kar leta hai.’
- ↑ yahaan ‘brahm’ shabd sagun parameshhvar ka vachak hai. unake kabhi nash n hone vale nity dhamean, jise satyalok, param dham, saketalok, golok, vaikunhthalok adi namoan se kaha hai, pahuanchakar bhagavanh ko pratyaksh kar lena hi unako prapt hona hai.
- ↑ yahaan ‘dhoom:’ pad dhoomabhimani devata ka arthath andhakar ke abhimani devata ka vachak hai. usaka svaroop andhakaramay hota hai. agni-abhimani devata ki bhaanti prithhvi ke oopar samudr sahit samast desh mean isaka bhi adhikar hai tatha dakshinayan marg se jane vale sadhakoan ko ratri-abhimani devata ke pas pahuancha dena isaka kam hai. dakshinayan-marg se jane vala jo sadhak din mean mar jata haian, use yah din bhar apane adhikar mean rakhakar ratri ka arambh hote hi ratri-abhimani devata ko sauanp deta hai aur jo ratri mean marata hai, use turant hi ratri-abhimani devata ke adhin kar deta hai.
- ↑ yahaan ‘ratri:’ pad ko bhi ratri ke abhimani devata ka hi vachak samajhana chahiye. isaka svaroop andhakaramay hota hai. din ke abhimani devata ki bhaanti isaka adhikar bhi jahaan tak prithhvi lok ki sima hai, vahaan tak hai. bhed itana hi hai ki prithhvi lok mean jis samay jahaan din rahata hai, vahaan din ke abhimani devata ka adhikar rahata hai aur jis samay jahaan ratri rahati hai, vahaan ratri-abhimani devata ka adhikar rahata hai. dakshinayan marg se jane vale sadhak ko prithhvi lok ki sima se par karake antariksh mean krishhn paksh ke abhimani devata ke adhin kar dena isaka kam hai. yadi vah sadhak shukl paksh mean rahata hai, tab to use krishhn paksh ke ane tak apane adhikar mean rakhakar or yadi krishhn paksh mean marata hai to turant hi apane adhikar se par karake krishhn pakshabhimani devata ke adhin kar deta hai.
- ↑ krishhnapakshabhimani devata ka vachak yahaan ‘krishhn:’ pad hai. isaka svaroop bhi andhakaramay heata hai. prithhvi-manhdal ki sima ke bahar antariksh lok mean, jin pitri lokoan mean pandrah din ka din aur utane hi samay ki ratri heati hai, vahaan tak isaka bhi adhikar hai. bhed itana hi hai ki jis samay jahaan us lok mean shukl paksh rahata hai, vahaan shuhklapakshabhimani devata ka adhikar rahata hai aur jahaan krishan paksh rahata hai, vahaan krishhnapakshabhimani devata ka adhikar rahata hai. dakshinayan-marg se svarg mean jane vale sadhakoan ko dakshinayanabhimani devata ke adhin kar dena isaka kam hai. jo dakshinayan-marg ka adhikari sadhak uttarayan ke samay isake adhikar mean ata hai, use dakshinayan ka samay ane tak apane adhikar mean rakhakar aur jo dakshinayan ke samay ata hai, use turant hi yah apane adhikar se par karake dakshinayanabhimani devata ke pas pahuancha deta hai.
- ↑ jin chh: mahinoan mean soory dakshin disha ki or chalate rahate haian, us chhamahi ko dakshinayan kahate hai. usake abhimani devata ka vachak yahaan ‘dakshinayanamh’ pad hai. isaka svaroop bhi andhakaramay hota hai. antariksh lok ke oopar jin devataoan ke lokoan mean chh: mahinoan ka din aur chh: mahinoan ki ratri hoti hai, vahaan tak isaka bhi adhikar hai. bhed itana hi hai ki uttarayan ke chh: mahinoan mean usake abhimani devata ka vahaan adhikar rahata hai aur dakshinayan ke chh: mahinoan mean isaka adhikar rahata hai. dakshinayan marg se svarg mean jane vale sadhakoan ko apane adhikar se par karane upanishadoan mean varnit pitrilokabhimani devata ke adhikar mean pahuancha dena isaka kam hai. vahaan se pitrilokabhimani devata sadhak ko akashabhimani devata ke pas aur vah akashabhimani devata chandrama ke lok mean pahuancha deta hai (chhandogy up0 5/10/4 brihadaranhyak up0 6/2/16). yahaan chandrama ka lok upalakshan matr hai; at: brahma ke lok tak jitane bhi punaragamanashil lok haian, chandralok se un sabhi ko samajh lena chahiye. dhhyan rahe ki upanishadoan mean varnit yah pitrilok vah pitrilok nahian hai, jo antariksh ke antargat hai aur jahaan pandrah din ka din aur utane hi samay ki ratri hoti hai.
- ↑ svargadi ke liye punhykarm karane vala purush bhi apani aihik bhogoan ki pravriti ka nirodh karata hai, is drishti se use bhi ‘yogi’ kahana uchit hai. isake siva yogabhrashht purush bhi is marg se svarg mean jakar vahaan kuchh kal tak nivas karake vapas lautate haian. ve bhi isi marg se jane valoan mean hai. at: unako ‘yogi’ kahana uchit hi hai. yahaan ‘yogi’ shabd ka prayog karake yah bat bhi dikhalayi gayi hai ki yah marg papakarm karane vale tamas manushhyoan ke liye nahian hai, uchch loko ki prapti ke adhikari shastriy karm karane vale purushoan ke liye hi hai. (gita 2/42,43,44 tatha 9/20,21 adi)
- ↑ chandrama ke lok mean usake abhimani devata ka svaroop shital prakashamay hai. usi ke jaise prakashamay svaroop ka nam ‘jyoti’ hai aur vaise hi svaroop ko prapt ho jana-chandrama ki jyoti ko prapt hona hai. vahaan jane vala sadhak us lok mean shital prakashamay divy devasharir pakar apane punhyakarmoan ke phalasvaroop divy bhogoan ko bhogata hai.
- ↑ chandrama ki jyoti ko prapt hokar vahaan rahane ka niyat samay samapt ho jane par is mrityu lok mean vapas a jana hi vahaan se lautana hai. jin karmoan ke phal svaroop svarg aur vahaan ke bhog prapt hote haian, unaka bhog samapt ho jane se jab ve kshin ho jate haian, tab prani ko badhhy hokar vahaan se vapas lotana p data hai. vah chandralok se akash mean ata haian, vahaan se vayuroop ho jata hai, phir dhoom ke akash mean parinat ho jata hai, dhoom se badal mean ata hai, badal se megh banata hai, isake anantar jal ke roop mean prithhvi par barasata hai, vahaan gehooan, jau, til, u dad adi bijoan mean ya vanaspatiyoan mean pravishht hota hai. unake dvara purush ke viry mean pravishht hokar stri ki yoni mean siancha jata hai aur apane karmanusar yoni ko pakar janm grahan karata hai. (chhandomy up0 5/10/5,6,7; brihadaranhyak up0 6/2/16)
- ↑ chaurasi lakh yoniyoan mean bhatakate-bhatakate kabhi-n-kabhi bhagavanh daya karake jivamatr ko manushhy sharir dekar apane tatha devataoan ke lokoan mean jane ka suavasar dete haian. us samay yadi vah jivan ka sadupayog kare to donoan mean se kisi ek marg ke dvara gantavy sthan ko avashhy prapt kar sakata hai. atev prakarant se prani matr ke sath in donoan margoan ka sambandh hai. ye marg sada se hi samast praniyoan ke liye haian aur sadaiv raheange. isiliye inako shashrvat kaha hai. yadyapi mahapralay mean jab samast lok bhagavanh mean lin ho jate haian, us samay ye marg aur inake devata bhi lin ho jate haian, tathapi jab pun: srishti hoti hai, tab poorv ki bhaanti hi inaka pun: nirman ho jata haian. at: inako ‘shashrvat’ kahane mean koee dosh nahian hai.
- ↑ arthath isi adhhyay ke 24 vean shhlok ke anusar archimarg se gaya hua yogi.
- ↑ arthath isi adhhyay ke 25 vean shhlok ke anusar dhoom marg se gaya hua sakam karmayogi.
- ↑ yogasadhana mean laga hua bhi manushhy in margoan ka tattv n janane ke karan svabhav vash is lok ya paralok ke bhogoan mean asakt hokar sadhan se bhrashht ho jata hai, yahi usaka mohit hona haian kiantu jo in donoan margoan ko tattv se janana he, vah phir brahmalok paryant samast lokoan ke bhogoan ko nashavanh aur tuchchh samajh lene ke karan kisi bhi prakar ke bhogoan mean asakt nahian hota evan nirantar parameshhvar ki prapti ke hi sadhan mean laga rahata hai. yahi usaka mohit n hona haian.
- ↑ yahaan bhagavanh ne jo arjun ko sab kal mean yog yukt hone ke lie kaha hai‚ yah bhav hai ki manushy jivan bahut tho de hi dinoan ka haian‚mrityu ka kuchh bhi pata nahian hai ki kab a jay. yadi apane jivan ke pratyek kshan ko sadhan mean lagaye rakhane ka prayatn nahian kiya jayega to sadhan bich-bich mean chhootata rahega aur yadi kahian sadhanahin avastha mean mrityu ho jayegi to yog bhrasht hokar punah janm grahan karana p dega. atev manushy ko bhavagath prapti ke sadhan mean nity - nirantar lage hi rahana chahiye.
- ↑ is adhyay mean varnit shiksha ko arthath bhagavan ke sagun-nirgun aur sakar- nirakar svaroop ki upasana ki‚ bhagavanh ke gun‚ prabhav aur mahatmy ko evan kis prakar sadhan karane se manushy paramatma ko prapt kar sakata hai‚ kaha jakar manushy ko lautana p data hai aur kahaan pahॅuch jane ke bad punarjanm nahian hota‚ ityadi jitani batean is adhyay mean batalayi gayi haian‚ un sabako bhali-bhaanti samajh lena hi use tattv se janana hai.
- ↑ haan ‘vedʼ shabd aangoan sahit charoan vedoan ka aur unake anukool samast shastroan ka, ‘yajn‘ shastravihit poojan, havan adi sab prakar ke yajnoan ka, ‘tap‘, vrat, upavas, indriyasanyam, svadharm palan adi sabhi prakar ke shastravihit tapoan ka aur ‘dan‘ annadan, vidyadan, kshetradan adi sab prakar ke shastravihit dan evan paropakar ka vachak hai. shradah-bhaktipoorvak sakamabhav se ved-shastroan ka svadhyay tatha yady, dan aur tap adi shubh karmo ka anushthan karane se jo punyasanchay hota hai, us puny ka jo brahmalokaryant bhinn-bhinn devalokoan ki aur vahaan ke bhogoan ki prapti roop phal ved - shastroan mean batalaya gaya hai, vahi punyaphal hai evan jo un sab lokoan ko aur unake bhogoan ko kshan bhaguanr tatha anity samajhakar unamean asakt n hona aur unase sarvatha uparat ho jana hai, yahi (shrimadragavadritayaan navamoadhyay) unako ullaghann kar jana hai.
sambandhit lekh
mahabharat bhishm parv mean ullekhit kathaean
jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti
| kaurav-paandav dvara yuddh ke niyamoan ka nirman
| vedavyas dvara sanjay ko divy drishti ka dan
| vedavyas dvara bhayasoochak utpatoan ka varnan
| vedavyas dvara amangalasoochak utpatoan ka varnan
| vedavyas dvara vijayasoochak lakshanoan ka varnan
| sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan
| panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan
| sudarshan dvip ke varsh tatha shashakriti adi ka varnan
| uttar kuru, bhadrashvavarsh tatha malyavan ka varnan
| ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan
| bharatavarsh ki nadiyoan tatha deshoan ka varnan
| bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv
| yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan
| kush, krauanch tatha pushkar adi dvipoan ka varnan
| rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana
| bhishm ke mare jane par dhritarashtr ka vilap
| dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana
| sanjay dvara yuddh ke vrittant ka varnan arambh karana
| duryodhan ki sena ka varnan
| kauravoan ke vyooh, vahan aur dhvaj adi ka varnan
| kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan
| arjun dvara vajravyooh ki rachana
| bhimasen ki adhyakshata mean paandav sena ka age badhana
| kaurav-paandav senaoan ki sthiti
| yudhishthir ka vishad aur arjun ka unhean ashvasan
| yudhishthir ki ranayatra
| arjun dvara devi durga ki stuti
| arjun ko devi durga se var ki prapti
| sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad
| kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan
| svajanavadh ke pap se bhayabhit arjun ka vishad
| krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan
| krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan
| kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan
| kamanirodh ke upay ka varnan
| nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan
| vividh yajnoan tatha jnan ki mahima ka varnan
| saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan
| nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana
| dhyanayog evan yogabhrasht ki gati ka varnan
| jnan-vijnan evan bhagavan ki vyapakata ka varnan
| krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan
| brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar
| krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan
| jnan vijnan sahit jagat ki utpatti ka varnan
| prabhavasahit bhagavan ke svaroop ka varnan
| asuri aur daivi sampada valoan ka varnan
| sakam aur nishkam upasana ka varnan
| bhagavadbhakti ki mahima ka varnan
| krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan
| krishn dvara apani vibhooti aur yogashakti ka varnan
| krishn dvara prabhavasahit bhaktiyog ka kathan
| krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan
| arjun dvara krishn se vishvaroop ka darshan karane ki prarthana
| krishn aur sanjay dvara vishvaroop ka varnan
| arjun dvara krishn ke vishvaroop ka dekha jana
| arjun dvara krishn ki stuti aur prarthana
| krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan
| sakar aur nirakar upasakoan ki uttamata ka nirnay
| bhagavatprapti vale purushoan ke lakshanoan ka varnan
| jnan sahit kshetr-kshetrajn ka varnan
| prakriti aur purush ka varnan
| jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan
| sattv, raj aur tam gunoan ka varnan
| bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan
| sansaravriksh aur bhagavatprapti ke upay ka varnan
| prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan
| daivi aur asuri sampada ka phalasahit varnan
| shastr ke anukool acharan karane ke lie prerana
| shraddha aur shastr viparit ghor tap karane valoan ka varnan
| ahar, yajn, tap aur dan ke bhed ki vyakhya
| om, tath aur sath ke prayog ki vyakhya
| tyag aur saankhyasiddhant ka varnan
| bhaktisahit nishkam karmayog ka varnan
| phal sahit varn-dharm ka varnan
| upasana sahit jnananishtha ka varnan
| bhaktipradhan karmayog ki mahima ka varnan
| gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona
| kaurav-paandavoan ke pratham din ke yuddh ka prarambh
| ubhay paksh ke sainikoan ka dvandv yuddh
| kaurav-paandav sena ka ghamasan yuddh
| bhishm ke sath abhimanyu ka bhayankar yuddh
| shaly dvara uttarakumar ka vadh aur shvet ka parakram
| virat ke putr shvet ka mahaparakram
| bhishm dvara shvet ka vadh
| bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti
| yudhishthir ki chianta aur shrikrishn dvara unako ashvasan
| dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana
| kaurav sena ki vyooh rachana
| kaurav-paandav sena mean shankhadhvani aur sianhanad
| bhishm aur arjun ka yuddh
| dhrishtadyumn aur dronachary ka yuddh
| bhimasen ka kaliangoan aur nishadoan se yuddh
| bhimasen dvara shakradev aur bhanuman ka vadh
| bhimasen dvara kee gajarajoan aur ketuman ka vadh
| bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh
| abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti
| kaurav-paandavoan ki vyooh rachana
| ubhay paksh ki senaoan ka ghamasan yuddh
| paandav viroan ka parakram aur kaurav sena mean bhagad d
| duryodhan aur bhishm ka sanvad
| bhishm ka parakram
| krishn ka bhishm ko marane ke lie udyat hona
| arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti
| kaurav-paandav senaoan ka vyooh nirman
| bhishm aur arjun ka dvairath yuddh
| abhimanyu ka parakram
| dhrishtadyumn dvara shal ke putr ka vadh
| dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh
| bhimasen dvara gajasena ka sanhar
| bhimasen ka parakram
| satyaki aur bhoorishrava ki muthabhe d
| bhimasen aur ghatotkach ka parakram
| kauravoan ki parajay tatha chauthe din ke yuddh ki samapti
| dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana
| bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan
| narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan
| bhagavan shrikrishn ki mahima
| brahmabhootastotr tatha shrikrishn aur arjun ki mahatta
| kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman
| bhishm aur bhimasen ka ghamasan yuddh
| bhishm, arjun adi yoddhaoan ka ghamasan yuddh
| kaurav-paandav senaoan ka paraspar ghor yuddh
| kaurav-paandav yoddhaoan ka dvandv yuddh
| bhoorishrava dvara satyaki ke das putroan ka vadh
| arjun ka parakram tatha paanchavean din ke yuddh ki samapti
| paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman
| dhritarashtr ki chinta
| bhimasen, dhrishtadyumn tatha dronachary ka parakram
| ubhay paksh ki senaoan ka sankul yuddh
| bhimasen ke dvara duryodhan ki parajay
| abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti
| bhishm dvara duryodhan ko ashvasan
| kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh
| shrikrishn aur arjun se darakar kaurav sena mean bhagad d
| dronachary aur virat ka yuddh tatha virataputr shankh ka vadh
| shikhandi aur ashvatthama ka yuddh
| satyaki dvara alambush ki parajay
| dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh
| iravan dvara vind-anuvind ki parajay
| bhagadatt dvara ghatotkach ki parajay
| madraraj par nakul aur sahadev ki vijay
| yudhishthir dvara raja shrutayu ki parajay
| mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona
| bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay
| susharma adi se arjun ka yuddharambh
| arjun ka parakram aur paandavoan ka bhishm par akraman
| yudhishthir ka shikhandi ko upalambh
| bhimasen ka purusharth
| bhishm aur yudhishthir ka yuddh
| dhrishtadyumn ke sath vind-anuvind ka sangram
| dron adi ka parakram aur satavean din ke yuddh ki samapti
| vyoohabaddh kaurav-paandav senaoan ki ranayatra
| vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh
| bhishm ka ranabhoomi mean parakram
| bhimasen dvara dhritarashtr ke ath putroan ka vadh
| duryodhan aur bhishm ka yuddh vishayak vartalap
| kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar
| iravan dvara shakuni ke bhaiyoan ka vadh
| alambush dvara iravan ka vadh
| ghatotkach aur duryodhan ka bhayanak yuddh
| ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh
| ghatotkach ki raksha ke lie bhimasen ka agaman
| bhim adi shooraviroan ke sath kauravoan ka yuddh
| duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh
| ghatotkach ki maya se kaurav sena ka palayan
| bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan
| bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh
| iravan ke vadh se arjun ka du:khapoorn udgar
| bhimasen dvara dhritarashtr ke nau putroan ka vadh
| abhimanyu aur ambashth ka yuddh
| yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti
| duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana
| duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh
| bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna
| duryodhan dvara bhishm ki raksha ki vyavastha
| ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh
| vinashasoochak utpatoan ka varnan
| abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan
| abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh
| abhimanyu dvara alambush ki parajay
| arjun ke sath bhishm ka yuddh
| kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh
| dronachary aur susharma ke sath arjun ka yuddh
| bhimasen dvara ranabhoomi mean gajasena ka sanhar
| kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh
| raktamayi rananadi ka varnan
| arjun dvara trigartoan ki parajay
| abhimanyu se chitrasen ki parajay
| satyaki aur bhishm ka yuddh
| duryodhan dvara du:shasan ko bhishm ki raksha ka adesh
| shakuni ki ghu dasavar sena ki parajay
| yudhishthir aur nakul-sahadev ke sath shaly ka yuddh
| bhishm dvara parajit paandav sena ka palayan
| bhishm ko marane ke lie krishn ka udyat hona
| arjun dvara udyat hue krishn ko rokana
| navean din ke yuddh ki samapti
| krishn v paandavoan ki gupt mantrana
| krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana
| ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh
| shikhandi ko age kar paandavoan ka bhishm par akraman
| shikhandi evan bhishm ka yuddh
| bhishm-duryodhan sanvad
| bhishm dvara lakhoan paandav sainikoan ka sanhar
| arjun ke protsahan se shikhandi ka bhishm par akraman
| du:shasan ka arjun ke sath ghor yuddh
| kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan
| dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena
| dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh
| kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh
| kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth
| bhishm ke adesh se yudhishthir ka un par akraman
| kaurav-paandav sainikoan ka bhishan yuddh
| kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan
| bhishm ka adbhut parakram
| ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram
| arjun ke dvara bhishm ka moorchchhit hona
| bhishm dvara paandav sena ka bhishan sanhar
| arjun ka bhishm ko rath se girana
| sharashayya par sthit bhishm ke pas rrishiyoan ka agaman
| bhishm dvara uttarayan ki pratiksha kar pran dharan karana
| bhishm ki mahatta
| arjun dvara bhishm ko takiya dena
| ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad
| arjun dvara bhishm ki pyas bujhana
| arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana
| bhishm aur karn ka rahasyamay sanvad
varnamala kramanusar lekh khoj