ध्यानयोग एवं योगभ्रष्ट की गति का वर्णन

mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 30vean adhyay mean 'dhyanayog evan yogabhrasht ki gati ka varnan' diya hua hai, jo is prakar hai-[1]

arjun ke prashno ka krishn dvara uttar dena

arjun ke poochhane par shrikrishn use nishkam karmayog ka pratipadan aur atmoddhar ki prerana ke bare mean batate haian. ab arjun krishn se dhyanayog evan yogabhrasht ki gati ka varnan karane ko kahate haian to krishn batate haian ki he arjun jo sankalp se utpann hone vali sampoorn kamanaoan ko ni:shesharoop se tyag kar[2] aur man ke dvara indriyoan ke samuday ko sabhi or se bhalibhaan‍ti rokakar[3] kram-kram se abhh‍yas karata hua uparati ko prapt ho.[4] tatha dhairyayukt buddhi ke dvara man ko paramatma mean sthit kar ke paramatma ke siva aur kuchh bhi chintan n kare.[5] sambandh- yadi kisi sadhak ka chitt poorvabhh‍yasavash balatkar se vishayoan ki or chala jay to use kya karana chahiye is jijnasa par kahate haian. y‍h sthir n rahane vala aur chanchal man jis-jis shabh‍dadi vishay ke nimitt se sansar mean vicharata hai, us-us vishay se rokakar yani hatakar ise bar-bar paramath‍ma mean hi niruddh kare.[6] kh‍yoanki jisaka man bhali prakar shaant hai, jo pap se rahit hai aur jisaka rajogun shaant ho gaya hai, aise is sachchidanandadh brahm ke sath ekibhav hue yogi ko uttam ananh‍d praph‍t hota hai.[7] vah paparahit yogi is prakar nirantar ath‍ma ko paramath‍ma mean lagata hua sukhapoorvak[8] par brahm paramath‍ma ki prapti roop anant anand ka[9] anubhav karata hai. sanbandh-is prakar abhedabhav se sadhan karane vale saankhyayogi ke dhyan ka aur usake phal ka varnan karake ab is sadhak ke vyavahar kal ki sthiti ka varnan karate haian.[1]


sarvavh‍yapi anant chetan mean ekibhav se sthiti roop yog se yukh‍t ath‍mavala[10] tatha sab mean samabhav se dekhane vala[11] yogi ath‍m ko samh‍poorn bhootoan mean sthi‍t hokar samh‍poorn bhootoan ko ath‍ma mean kalpit dekhata haian.[12] sanbandh-is prakar saankhh‍yayog ka sadhan karane vale yogi-ka aur usaki sarvatr samadarshan roop aantim sthiti ka varnan karane ke bad, ab bhaktiyog ka sadhan karane vale yogi ki aantim sthiti‍ ka aur usake sarvatr bhagavaddarshan ka varnan karate haian.[13] jo purush samh‍poorn bhootoan mean sabake ath‍maroop mujh vasudev ko hi vh‍yapak dekhata hai aur samh‍poorn bhootoan ko mujh vasudev ke aantargat dekhata hai[14] usake liye maian adrishh‍y nahian hota aur vah mere liye adrishh‍y nahian hota.[15] jo purush ekibhav mean sthit hokar[16] samh‍poorn bhootoan mean ath‍maroop se sthit mujh sachchidanandadhan vasudev ko bhajata hai,[17] vah yogi sab prakar se baratata hua bhi mujhamean hi baratata hai.[18] sanbandh-is prakar bhaktiyogadvara bhagavanh ko praph‍t hue purush ke mahattv ka pratipadan karake ab saankhh‍yayogadvara paramath‍ma ko praph‍t hue purush ke samadarshan ka aur mahatth‍v ka pratipadan karate haian- he arjun! jo yogi apani bhaanti samh‍poorn bhootoan mean sam dekhata hai[19] aur sukh athava du:kh ko bhi sab mean sam dekhata hai,[20]vah yogi param shreshh‍th mana gaya hai.

arjun bole-he madhusudhan! jo yah yog[21] apane samabhav se kaha hai, man ke chanchal hone se maian isaki nith‍y sthiti ko nahian dekhata hooan.[22] kh‍yoanki he shrikrishh‍n! yah man b da chanchal, pramathan sh‍vabhavavala,[23] b da dridh[24] aur balavanh[25] hai. isaliye usaka vash mean karana maian vayu ke rokane ki bhaanti ath‍yant dushh‍kar manata hooan[26][13]

shribhagavanh bole-he mahabaho! ni:sandeh man chanchal aur kathinata se vash mean hone vala hai parantu he kuantiputr arjun! yah abhh‍yas[27] aur vairagh‍y se[28]vash mean hota hai. sanbandh-yahaan yah jijnasa hoti hai ki man ko vash mean n kiya jay, to kh‍ya hani hai is par bhagavanh kahate haian- jisaka man vash mean kiya hua nahian hai, aise purushadvara yog dushh‍praph‍y hai[29] aur vash mean kiye hue man vale[30] prayath‍nashil purush dvara[31] sadhan se usaka praph‍t hona sahaj hai-yah mera mat hai. sanbandh-yogasiddhi ke liye man ko vash mean karana param avashh‍yak batalaya gaya. is par yah jijnasa hoti hai ki jisaka man vash mean nahian haian, kiantu yog mean shraddha hone ke karan jo bhagavath‍prapti ke liye sadhan karata hai, usaki marane ke bad kh‍ya gati hoti hai;isi ke liye arjun poochhate haian.[32]


arjun bole-he shrikrishh‍n! jo yog mean shraddha rakhane vala hai, kiantu sanyami nahian hai, is karan jisaka man aantakal mean yog se vichalit ho gaya hai,[33] aisa sadhak yog ki siddhi ko arthath bhagavath‍sakshath‍kar ko n praph‍t hokar kis gati ko praph‍t hota hai?[34] he mahabaho! kh‍ya vah bhagavath‍prapti ke marg mean mohit aur ashrayarahit purush chhinh‍n-bhinn badal ki bhaanti donoan or se bhrashh‍t hokar nashh‍t to nahian ho jat?[35] he shrikrishh‍n! mere is sanshay ko samh‍poornaroop se chhedan karane ke liy ap hi yogh‍y haian, kh‍yoanki apake siva doosara is sanshay ka chhedan karane vala milana samh‍bhav nahian hai[36]


shribhagavanh bole- he parth! us purush ka n to is lok mean nash hota hai or n paralok mean hi kh‍yoanki he ph‍yare! ath‍moddhar ke liye arthath bhagavath‍prapti ke liye karm karane vala koee bhi manushh‍y durgati ko prapti nahian hota[37] yogabhrashh‍t purush[38] punh‍yavanoan ke lokoan ko arthath sh‍vargadi uttam lokoan ko praph‍t hokar, unamean bahut varshoan tak nivas karake phir shuddh acharan vale shrimanh purushoan ke ghar mean janh‍m leta hai. sanbandh-sadharan yogabhrashh‍t purushoan ki gati batalakar ab asaktihit uchh‍ch shreni ke yogabhrashh‍t purushoan ki vishesh gati ka varnan karate haian- athava[39] vairagh‍yavanh purush un lokoan mean n jakar jnanavanh yogiyoan ke hi kul mean janh‍m leta hai; parantu is prakar ka jo yah janh‍m hai so sansar mean ni:sandeh ath‍yant durlabh hai[40] vahaan us pahale sharir mean sangrah kiye hue buddhi-sanyog ko arthath samabuddhi roop yog ke sansh‍karoan ko anayas hi praph‍t ho jata hai aur he kurunandan! usake prabhav se bhi badhakar prayath‍n karata hai. sanbandh-ab pavitr shrimanoan ke ghar mean janh‍m lene vale yogabhrashh‍t purush ki paristhiti ka varnan karate hue yog ko janane ki ichh‍chha ka mahattv batalate haian.[32] vah shriman ke ghar mean janh‍m lene vala yog bhrashh‍t paradhin hua bhi us pahale ke abhh‍yas se hi nish‍sanhed bhagavanh ki or akarshit kiya jata hai tatha samabuddhiroop yog ka jijnasu bhi ved mean kahe hue sakamakarmoan ke phal ko ulh‍langhan kar jata hai.[41] parantu prayath‍napoorvak aiyas karane vala yogi[42] to pichhale anek janh‍moan ke sansh‍kar bal se isi janh‍m mean sansiddh hokar[43] samh‍poorn papoan se rahit ho phir tath‍kal hi paramagati ko praph‍t ho jata hai. yogi tapasviyoan se shreshh‍th hai, shash‍trajnaniyoan se bhi shreshh‍th mana gaya hai or sakamakarm karane valoan se bhi yogi shreshh‍th hai,[44] isase he arjun! too yogi ho. sanbandh-poorvashlok mean yogi ko sarvashreshh‍th batalakar bhagavanh ne arjun ko yogi banane ke liye kaha; kiantu jnanayog, dhh‍yanayog, bhaktiyog aur karmayog adi sadhanoan mean se arjun ko kaun-sa sadhan karana chahiey? is bat ka sh‍pashh‍tikaran nahian kiya. at: ab bhagavanh apane mean ananh‍yaprem karane vale bhakh‍t yogi ki prashansa karate hue arjun ko apani or akarshit karate haian- samh‍poorn[45] yogiyoan mean bhi jo shraddhavan[46] yogi mujhamean lage hue aantarath‍ma[47]se mujhako nirantar bhajata[48] hai, vah yogi mujhe param[49] shreshh‍th manh‍y hai.[50][51]

tika tippani v sandarbh

  1. ↑ 1.0 1.1 mahabharat bhishm parv adhyay 30 shlok 22-28
  2. ↑ sampoorn kamanaoan ke ni:shesharoop se tyag ka arth hai- kisi bhi bhog mean kisi prakar se bhi jara bhi vasana, asakti, spriha, ichchha, lalasa, asha ya trishh‍na n rahane dena. baratan mean se ghi nikal lene par bhi jaise usamean ghi ki chikanahat shesh rah jati haian, athava dibiya mean se kapoor, kesar ya kastoori nikal lene par bhi jaise usamean usaki gandh rah jati hai, vese hi kamanaoan ka tyag kar dene par bhi usaka sookshh‍m aansh shesh rah jata haian. us shesh bache hue sookshh‍m aansh ka bhi tyag kar dena ‘kamana ka ni:sheshat: tyag’ hai.
  3. ↑ gyarahavean se lekar terahavean shh‍lok ke varnan ke anusar dhh‍yanayog ke sadhan ke liye asan par baithakar yogi ko yah chahiye ki vah vivek aur vairagy ki sahayata se man ke dvara samast indriyoan ko sampoorn bahy vishayoan se sab prakar se sarv‍tha hata le, kisi bhi indriy ko kisi bhi vishay mean jara bhi n jane dekar unhean sarvatha antarmukhi bana de. yahi man ke dvara indriyasamuday ka bhalibhaanti rokana haian.
  4. ↑ jaise chhota bachcha hath mean kaianchi ya chakoo pak d leta haian tab mata samajha-bujhakar aur avashh‍yak hone par daant-dapatakar bhi dhire-dhire usake hath se chakoo ya kaianchi chhin leti haian, vaise hi vivek aur vairagy se yukt buddhi ke dvara man ko saansarik bhogoan ki anityata aur kshanarbhagurata samajhakar aur bhogoan mean phans jane se prapt hone vale bandhan aur narakadi yatanaoan ka bhay dikhalakar use vishay-chintan se sarvatha rahit kar dena chahiye. yahi shanai:-shanai: uparati ko prapt hona haian.
  5. ↑ sadhak jab dhh‍yan karane baithe aur abhh‍yas ke dvara jab usaka man paramatma mean sthir ho jay, tab phir aisa savadhan rahe ki jisamean man ek kshan ke liye bhi paramatma se hatakar doosare vishay mean n ja sake. sadhak ki yah sajagata abhh‍yas ki dridhata mean b di sahayak hoti haian. pratidin dhh‍yan karate-karate jyoan-jyoan abhh‍yas badhe़ tyoan-hi-tyoan man ko aur bhi savadhani ke sath kahian n jane dekar vishesharoop se vishesh kal tak paramatma mean sthir rakhe. phir man mean jis kisi vastu ki pratiti ho, usako kalpanamatr janakar turant hi tyag de. is prakar chitt mean sphurit vastumatr ka tyag karake kramash: sharir, indriy, man aur buddhi ki satta ka bhi th‍yag kar de. sabaka abhav karate-karate jab samash‍t drishh‍y padarth chitt se nikal jayange, tab s‍bake abhav ka nishchay karane vali ekamatr vritti rah jayagi. yah vritti shubh aur shuddh hai, parantu dridh dharana ke dvara isaka bhi badh karana chahiye ya samash‍t drishh‍y-prapanch ka abhav ho jane ke bad yah apane-ap hi shaant ho jayagi isake bad jo kuchh bach rahata hai, vahi achinh‍th‍y tatth‍v hai. ve keval hai aur upadhiyoan se rahit akela hi paripoorn hai. usaka n koee varnan kar sakata hai, n chiantan. atev is prakar drishh‍y-prapanch aur sharir, indriy, man, buddhi aur ahankar ka abhav karake tatha abhav karane vali vritti ka bhi abhav karake achinh‍th‍y-tatth‍v mean sthi‍t ho jana hi paramath‍ma mean man ko sthit kar achinh‍th‍y hona hai.
  6. ↑ dhh‍yan ke samay sadhak ko jh‍yoan hi pata chale ki man anh‍yatr vishayoan mean gaya, th‍yoan hi b di savadhani aur dridhata ke sath use rokakar turant paramath‍ma mean lagave. yoan bar-bar vishayoan se hata-hatakar use paramath‍ma mean lagane ka abhh‍yas kare.
  7. ↑ vivek aur vairagh‍y ke prabhav se vishay-chiantan chho dakar aur chanchata tatha vikshep se rahit hokar jisaka chitt sarvatha sthir or suprasanh‍n ho gaya hai, aise yogi ko 'prashaantamana:' kahate haian. asakti, sh‍priha, kamana, lobh, trishh‍na aur sakamakarm-in sabaki rajogun se hi uth‍‍patti hoti hai (gita 14.7,12) aur yahi rajogun ko badhate bhi haian. atev jo purush in sabase rahit hai, usi ka vachak 'shaantarajasamh' pad hai. maian deh nahian, sachchidanandadhan brahm hooan-is prakar ka abhh‍yas karate-karate sadhak ki sachchidanandadhan paramath‍ma mean dridh sthiti ho jati hai. is prakar abhinh‍nabhav se brahm mean sthi‍t purush ko 'brahmabhoot' kahate haian.
  8. ↑ jab sadhak mean dehabhiman nahian rahata, usaki brahm ke sh‍varoop mean abhedaroop se sthiti ho jati hai, tab usako brahm ki prapti sukhapoorvak hoti hi hai.
  9. ↑ isi anant anand ko is adhh‍yay ke ikh‍kisavean shh‍lok mean 'ath‍yantik sukh' aur gita ke paanchave adhh‍yay ke ikh‍kisavean shrlok mean 'akshay sukh' batalaya gaya hai.
  10. ↑ sachchidanand, nirgun-nirakar brahm ko jisaki abhinh‍nabhav se sthiti ho gayi haian, aise hi brahm bhoot yogi ka vachak yahaan 'yogayukh‍tath‍ma' pad hai. isi ka varnan gita ke paanchave adhh‍yay ke ikh‍kisavean shh‍lok mean 'brahmayogayukh‍tath‍ma' ke nam se tatha paanchave ke chaubisavean, chhathe ke sattaeesavean aur atharahavean ke chauvanavean shh‍lok mean 'brahmabhoot' ke nam se hua hai.
  11. ↑ gita ke paanchave adhh‍yay ke atharahavean aur isi adhh‍yay ke battisavean shh‍lokoan mean jnani mahath‍ma ke samadarshan ka varnan aya hai, usi tarah se yah yogi sabake sath shash‍tranukool yathayogh‍y sadvh‍yavahar karata hua nith‍y-nirantar sabhi mean apane sh‍varoopabhoot ek hi akhanh‍d chetan ath‍ma ko dekhata hai. yahi usaka sabamean samabhav se dekhana hai.
  12. ↑ ek advitiy sachchidanandadhan parabrahm paramath‍ma hi sath‍y tatth‍v haian, unase bhinh‍n yah samh‍poorn jagath kuchh bhi nahian hai. is rahash‍y ko bhalibhaanti samajhakar unamean abhinh‍navale se sthi‍t hokar jo sh‍vaph‍n ke drishh‍yavarg mean sh‍vaph‍nadrashh‍ta purush ki bhaanti charachar samh‍poorn praniyoan mean ek advitiy ath‍ma ko hi adhishh‍thanaroop mean paripoorn dekhana hai arthath 'ek advitiy ath‍ma hi in sabake roop mean dikh raha hai, vash‍tav mean unake siva anh‍y kuchh hai hi nahian.' is bat ko bhalibhaanti anubhav karana hai, yahi samh‍poorn bhootoan mean ath‍ma ko dekhana hai. isi tarah jo samash‍t charachar praniyoan ko ath‍ma mean kalpit dekhana hai, yani jaise sh‍vaph‍n se jaga hua manushh‍y sh‍vaph‍n ke jagath ko ya nana prakar ki kalh‍pana karane vala manushh‍y kalpit drishh‍yoan ko apane hi sankalh‍p ke adhar par apane mean dekhata hai vaise hi dekhana, samh‍poorn bhootoan ko ath‍ma mean kalpit dekhana hai. isi bhav ko sh‍pashh‍t karane ke liye bhagavanh ne ath‍ma ke sath 'sarvabhootash‍thamh' visheshan dekar ath‍ma ko bhootoan mean sthi‍t dekhane ki bat kahi, kiantu bhootoan ko ath‍ma mean sthit dekhane ki bat n kahakar keval dekhane ke liye hi kaha.
  13. ↑ 13.0 13.1 mahabharat bhishm parv adhyay 30 shlok 29-34
  14. ↑ jaise badal mean akash aur akash mean badal hai, vaise hi samh‍poorn bhootoan mean bhagavanh vasudev haian aur vasudev mean samh‍poorn bhoot haian-is prakar anubhav karana samh‍poorn bhootoan mean vasudev ko aur vasudev mean samh‍poorn bhootoan ko dekhana hai; kh‍yoanki samh‍poorn charachar jagath unh‍hian se uth‍panh‍n hota hai, atev ve hi mahakaran haian tatha jaise badaloan ka adhar akash hai, akash ke bina badal rahean hi kahaan? ek badal hi kh‍yoan-vayu, tej, jal adi koee bhi bhoot akash ke ashray bina nahian thahar sakata, vaise hi is samh‍poorn charachar vishv ke ekamatr paramadhar parameshrvar hi haian. (gita 10.42) atev jis prakar ek hi chatur bahuroopiya nana prakar ke vesh dharan karake ata hai aur jo us bahuroopiye se aur usaki bolachal adi se parichit hai, vah sabhi roopoan mean use pahachan leta hai, vaise hi samash‍t jagath mean jitane bhi roop haian, sab shribhagavanh ke hi vesh hai. is prakar jo samash‍t jagath ke sab praniyoan mean unako pahachan lete haian, ve chahe vesh-bhed ke karan bahar se vh‍yavahar mean bhed rakh‍khean, parantu hriday se to unaki pooja hi karate haian.
  15. ↑ abhipray yah hai ki saunh‍dary, madhury, aishrvary, audary adi ke anant samudr, rasamay aur anandamay bhagavanh ke devadurlabh sachchidanandash‍varoop ke sakshath darshan ho jane ke bad bhakh‍t aur bhagavanh ka sanyog sada ke liye avichchhinh‍n ho jata hai.
  16. ↑ sarvada aur sarvatr apane ekamatr ishh‍tadev bhagavanh ka dhh‍yan karate-karate sadhak apani bhinh‍n sthiti ko sarvatha bhoolakar itana tanh‍may hea jata hai ki phir usake jnan mean ek bhagavanh ke siva aur kuchh rah hi nahi jata. bhagavath‍yaprapti roop aisi sthiti ko bhagavanh mean ekibhav se sthit hona kahate haian.
  17. ↑ jaise bhap, badal, kuhara, booand aur barph adi mean savatr jal bhara hai, vaise hi samh‍poorn charachar vishv mean ek bhagavanh hi paripoorn haian-is prakar janana aur prath‍yaksh dekhana hi sab bhootoan mean sthit bhagavanh ko bhajana hai.
  18. ↑ jis purush ko bhagavanh shrivasudev ki prapti ho gayi hai, usako prath‍yaksharoop se sab kuchh vasudev ki dikhalayi deta hai. aisi avash‍tha mean us bhakh‍t ke sharir, vachan aur man se jo kuchh bhi kriyaean hoti haian, usaki drishti mean sab ekamatr bhagavanh ke hi sath hoti haian. vah hathoan se kisi ki seva karata hai to vah bhagavanh ki hi seva karata hai, kisi ko madhur vani se sukh pahuanchata hai to vah bhagavanh ko hi sukh pahuanchata hai, kisi ko dekhata hai to vah bhagavanh ko hi dekhata hai, kisi ke sath kahian jata hai to vah bhagavanh ke sath bhagavanh ki or hi jata hai. is prakar vah jo kuchh bhi karata hai, sab bhagavanh mean hi aur bhagavanh ke hi sath karata hai. isiliye yah kaha gaya hai ki sab prakar se baratata hua (sab kuchh karata hua) bhi bhagavanh mean hi baratata hai.
  19. ↑ jaise manushh‍y apane sare angoan mean apane ath‍ma ko samabhav se dekhata hai, vaise hi samh‍poorn charachar sansar mean apane apako samabhav se dekhana-apani bhaanti samh‍poorn bhootoan mean sam dekhana haian.
  20. ↑ sarvatr ath‍madrishti ho jane ke karan samash‍t virath vishv uparyukh‍t yogi ka sh‍varoop ban jata hai. jagat mean usake liy doosara kuchh rahata hi nahian. isaliye jaise manushh‍y apane-apako kabhi kisi prakar jara bhi du:kh pahuanchana nahian chahata tatha sh‍vabhavik hi nirantar sukh pane ke liye hi athak cheshh‍ta karata rahata hai or aisa karake n vah kabhi apane par apane ko kripa karane vala manakar badale mean kritajnata chahata hai, n koee ahasan karata hai aur n kapane-ko 'kartavh‍yaparayan' samajhakar abhiman hi karata hai, vah apane sukh ki cheshh‍ta isiliye karata hai ki usase vaisa kiye bina raha hi nahian jata, yah usaka sahaj sh‍vabhav hota hai; thik vaise hi vah yogi samash‍t vishv ko kabhi kisi prakar kianchith bhi du:kh n pahuanchakar sada usake sukh ke liye sahaj sh‍vabhav se hi cheshh‍ta karata hai.
  21. ↑ karmayog, bhaktiyog, dhh‍yanayog ya jnanayog adi sadhanoan ki parakashh‍tharoop samata ko hi yahaan 'yog' kaha gaya hai.
  22. ↑ 'chanchalata' chitt ke vikshep ko kahate haian. vikshep mean pradhan karan haian-rag dvesh. jahaan rag-desh haian, vahaan 'samata' nahian rah sakati; kh‍yoanki 'rag-dvesh' se 'samata' ka ath‍yant virodh hai. isiliye 'samata' ki sthiti mean man ki chanchalata ko badhak mana gaya hai.
  23. ↑ man dipashikha ki bhaanti chanchal to hai hi, parantu mathani ke sadrish pramathanashil bhi hai. jaise dudh-dahi mathani math dalati hai, vaise hi man bhi sharir aur indriyoan ko bilh‍kul kshubh‍dh kar deta hai.
  24. ↑ yah chanchal, pramathi aur balavanh man tantunag (goh) ke sadrish ath‍yant dridh bhi hai. yah jis vishay mean ramata hai, usako itani majaboo‍ti se pak d leta hai ki usake sath tadakar-sa ho jata hai. isako 'dridh' batalane ka yahi bhav hai.
  25. ↑ jaise b de parakrami hathipar bar-bar ankush-prahar hone par bhi kuchh asar nahian hota, vah manamani karata hi rahata hai, vaise hi vivek roopi ankush ke dvara bar-bar prahar karane par bhi yah balavanh man vishayoan ke bih d van se nikalana nahian chahata.
  26. ↑ jaise sharir mean nirantar chalane vale shh‍vasochh‍chhvasaroopi vayu ke pravah ko hath, vichar, vivek aur bal adi sadhanoan ke dvara rok lena ath‍yant kathin hai, usi prakar vishayoan mean nirantar vicharane vale, chanchal, prathamanashil, balavanh aur dridh man ko rokana bhi ath‍yant kathin hai.
  27. ↑ man ko kisi lakshh‍y vishay mean tadakar karane ke liye, use anh‍y vishayoan se khianch-khianch kar bar-bar us vishay mean lagane ke liye kiye jane vale prayath‍n ka nam hi abhh‍yas hai. yah prasang paramath‍ma mean man lagane ka hai, atev paramath‍ma ko apana lakshh‍y banakar chittavrittiyoan ke pravah ko bar-bar unh‍hian ki lagane ka prayath‍n karana yahaan 'abhh‍yas' hai. isaka vish‍tar gita ke barahavean adhh‍yay ke navean shh‍lok mean dekhana chahiye.
  28. ↑ is lok aur paralok ke samh‍poorn padarthoan mean se jab asakti aur samash‍t kamanaoan ka poornataya nash ho jata hai, tab use 'vairagh‍y' kahate haian. vairagh‍y ki prapti ke liye anekoan sadhan haian, unamean se kuchh ye haian-
    1. sansar ke padarthoan mean vichar ke dvara ramaniyata, prem aur sukh ka abhav dekhana.
    2. unh‍hean janh‍m-mrith‍yu, jara-vh‍yadhi adi du:kh-doshoan se yukh‍t, anith‍y aur bhayadayak manana.
    3. sansar ke aur bhagavanh ke yatharth tatth‍v ka niroopan karane vale sath-shash‍troan ka adhh‍yayan karana.
    4. param vairagh‍yavanh purushoan ka sang karana, sang ke abhav mean unake vairagh‍yapoorn chitr aur charitroan ka sh‍maran, manan karana.
    5. sansar ke toote hue vishal mahaloan, viran hue nagaroan or gaanvoan ke khandaharoan ko dekhakar jagath ko kshanabhangur samajhana.
    6. ekamatr brahm ki hi akhanh‍d, aditiy satta ka bodh karake anh‍y sabaki bhinh‍n satta ka abhav samajhana.
    7. adhikari purushoan ke dvara bhagavanh ke akathaniy gun, prabhav, tatth‍v, prem, rahash‍y tatha unake lila-charitroan ka eanv divh‍y saunh‍dary-madhury ka bar-bar shravan karana, unh‍hean janana aur un par poorn shraddha karake mugh‍dh hona.
  29. ↑ jo abhh‍yas aur vairagh‍y ke dvara apane man ko vash mean nahian kar lete, unake man par rag-dvesh ka adhikar rahata hai aur rag-dvesh ki prerana se vah banhar ki bhaanti sansar mean hi idhar-udhar uchhalata-koodata rahata hai. jab man bhogoan mean itana asakh‍t hota hai, tab usaki buddhi bhi bahushakhavali aur asthir hi bani rahati hai. (gita 2.41-44) aisi avash‍tha mean us 'samath‍vayog' ki prapti nahian ho sakati.
  30. ↑ vash mean ho jane par chitt ki chanchalata, prathamanashilata, balavatta aur kathin agrahakarita door ho jati hai. vah sidha, saral aur shaant ho jata hai; phir use jab, jahaan or jitani der tak lagaya jay, chupachap laga rahata hai. yahi man ke vash mean ho jane ki pahachan hai.
  31. ↑ man ke vash mean ho jane ke bad bhi yadi prayath‍n n kiya jay-us man ko paramath‍ma mean poornataya lagane ka tivr sadhan n kiya jay to usase samath‍vayog ki prapti apane-ap nahian ho jati. at: 'prayath‍n' ki avashh‍yakata siddh karane ke liye hi prayath‍nashil purushadvara sadhan se yog ka praph‍t hona sahaj b‍talaya gaya hai.
  32. ↑ 32.0 32.1 mahabharat bhishm parv adhyay 30 shlok 35-43
  33. ↑ yahaan 'yog' shabh‍d paramath‍ma ki prapti ke uddeshh‍y se kiye jane vale saankhh‍yayog, bhaktiyog, dhh‍yanayog, karmayog adi sabhi sadhanoan se hone vale samabhav ka vachak haian. sharir se prano ka viyog hote samay jo samabhav se ya paramath‍ma ke sh‍varoop se man ka vichalit ho jana hai, yahi man ka yog se vichalit ho jana hai aur is prakar man ke vichalit hone mean man ki chanchalata, asakti, kamana, sharir ki pi da aur behashi adi bahut-se karan ho sakate haian.
  34. ↑ pichhale shh‍lok mean jisaka man vash mean nahian hai, us 'asanyatath‍ma' ke liye yog ka praph‍t hona kathin batalaya gaya hai. vahi bat arjun ke is prashh‍n ka bij hai. is karan 'jisaka man jita hua nahian hai' aise sadhak ke lakshh‍y se 'ayati:' pad ka 'asanyami' arth kiya gaya hai. sab prakar ke yogoan ke parinamaroop samabhav ka phal jo paramath‍ma ki prapti hai, usaka vachak yahaan 'yog-sansiddhimh' pad hai.
  35. ↑ yahaan arjun ka abhipray yah hai ki jivan bhar phalechh‍chha ka th‍yag karake karm karane se sh‍vargadi bhog to use milate nahian aur aant samay mean paramath‍ma ki prapti ke sadhan se man vichalit ho jane ke karan bhagavath‍prapti bhi nahian hoti. atev jaise badal ka ek tuk da usase prithakh hokar pun: doosare badal se sanyukh‍t n hone par nashh‍t-bhrashh‍t ho jata hai, vaise hi vah sadhak sh‍vargadi lok aur paramath‍ma-donoan ki prapti mean vanchit hokar nashh‍t to nahian ho jata yani usaki kahian adho‍gati to nahian hoti?
  36. ↑ yahaan arjun bhagavanh mean apana vishvas prakat karate hue prarthana kar rahe haian ki ap sarvanh‍taryami, sarvajn, sarvashaktimanh, samh‍poorn maryadaoan ke nirmata aur niyantranakarta sakshath parameshrvar haian. anant koti brahmanh‍doan ke anant jivoan ki samash‍t gatiyoan ke rahash‍y ka apako poora pata hai aur samash‍t lok-lakaantaroan ki trikal mean hone vali samash‍t dhatanaane apake liye sada hi prath‍yaksh haian. aisi avastha mean yogabhrashh‍t purushoan ki gati ka varnan karana apake liye bahut hi asan bat hai. jab ap sh‍vayan yahaan upasthit haian, tab maian aur kisase poochhooan aur vash‍tut: apake siva is rahash‍y ka doosara batala hi kaun sakata hai? atev kripapoorvak ap hi is rahash‍y ko kholakar mere sanshay jal ka chhedan kijiye.
  37. ↑ jo sadhak apani shakti ke anusar shraddhapoorvak kalayan ka sadhan karata hai, usaki kisi bhi karan se kabhi shookar, kookar, kit, patang adi nich yoniyoan ki praptiroop ya kumh‍bhipak adi narakoan ki praptiroop durgati nahian ho sakati.
  38. ↑ jnanayog, bhaktiyog, dhh‍yanayog aur karmayog adi ka sadhan karane vale jis purush ka man vikshep adi doshoan se ya vishayasakti athava rogadi ke karan aantakal mean lakshh‍y se vichalit ho jata hai, use 'yogabhrashh‍t' kahate haian.
  39. ↑ .yogabhrashh‍t purushoan mean se jinake man mean vishaya‍sakti hoti hai, ve to sh‍vargadi lokoan mean jate haian aur pavitr dhaniyoan ke gharoan mean janh‍m lete haian: parantu jo vairagh‍yavanh purush hote haian, ve n to kisi lok mean jate haian aur n unahean dhaniyoan ke gharoan mean hi janh‍m lena p data hai. ve to sidhe jnanavanh siddh yogiyoan ke gharoan mean hi janh‍m lete haian. poorvavarnit yogabhrashh‍t se inh‍hean prithak karane ke liye 'athava' ka prayog kiya gaya hai.
  40. ↑ paramarthasadhan (yogasadhan) ki jitapi suvidha yogiyoan ke kul mean janh‍m lene par mil sakati hai, utani sh‍varg mean, shrimanoan keghar mean athava anh‍yatr kahian bhi nahian mil sakati. yogiyoan ke kul mean tadanukool vatavaran ke prabhav se manushh‍y pra‍rambhik jivan mean hi yogasadhan mean lag sakata hai. doosari bat yah hai ki jnani ke kul mean janh‍m lene vala ajnani nahian rahata, yah siddhaant shrutiyoan se bhi pramanit hai. isiliye aise janh‍m ko ath‍yant durlabh batalaya gaya hai.
  41. ↑ jo yog ka jijnasu hai, yog mean shraddha rakshata hai or use praph‍t karane ki cheshh‍ta karata hai, vah manushh‍y bhi vedokh‍t sakamakarm ke phalash‍varoop is lok aur paralok ke bhogajanit sukh ko par kar jata hai to phir janh‍m-janh‍maantar se yog ka abhh‍yas karane vale yogabhrashh‍t purushoan ke vishay mean to kahana hi kh‍ya hai?
  42. ↑ taiantalisavean shh‍lok mean yah bat kahi gayi hai ki yogiyoan ke kul mean janh‍m lene vala yog bhrashh‍t purush us janh‍m mean yogasiddhi ki prapti ke liy adhik prayath‍n karata hai. is shh‍lok mean usi yogi ko paramagati ki prapti batalayi jati hai, isi bat ko sh‍pashh‍t karane ke liye yahaan 'yogi' ko 'prayath‍n poorvak abhh‍yas karane vala' batalaya gaya hai; kh‍yoanki usake prayath‍n ka phal vahaan us shh‍lok mean nahi batalaya gaya tha, use yahaan batalaya gaya hai.
  43. ↑ pichhale anek janh‍moan mean kiya hua abhh‍yas or is janh‍m ka abhh‍yas donoan hi use yogasiddhi ki prapti karane mean arthath sadhan ki parakashh‍thatak pahuanchane mean hetu haian, kh‍yoanki poorv sansh‍kar ke bal se hi vah vishesh prayath‍n ke sath is janh‍m mean sadhan ka abhh‍yas karake sadhan ki parakashh‍tha ka praph‍t karata hai.
  44. ↑ sakamabhav se yajn-danadi shash‍travihitakriya karane vale ka nam hi ‘karmi’ hai. isamean kriya ki bahulata hai. tapash‍vi mean kriya ki pradhanata nahian, man aur indriy ke sanyam ki pradhanata hai aur shash‍trajnani mean shash‍triy bauddhik alochana ki pradhanata hai. isi vilakshanatako dhh‍yan mean rakhakar karmi, tapash‍vi or shash‍trajnani ka alag-alag nirdesh kiya gaya hai.
  45. ↑ gita ke chauthe adhh‍yay mean chaubisavean se tisavean shrlok tak bhagavath‍prapti ke jitane bhi sadhan yajn ke nam se batalaye gaye haian, unake atirikh‍t aur bhi bhagavath‍prapti ke jin-jin sadhanoan ka ab tak varnan kiya gaya hai, un sabhi prakar ke yogiyoan ka lakshh‍y karane ke liye yahaan ‘yoginamh’ pad ke sath ‘api’ pad ka prayog karake ‘sarveshamh’ visheshan diya gaya hai.
  46. ↑ jo bhagavanki satta mean, unake avataroan mean, unake vachanoan mean, unake achinh‍th‍yanant divh‍y gunoan mean tatha nam aur lila mean evan un ki mahima, shakti, prabhav aur aishrvary adi mean prath‍yaksh ke sadrish poorn aur atal vishvas rakhata ho, use ‘shraddhavanh’ kahate haian.
  47. ↑ isase bhagavanh yah dikhalate haian ki mujhako sarvashreshh‍th, sarvagunadhar, sarvashaktimanh aur mahanh priyatam jan lene se jisaka mujh mean ananh‍y prem ho gaya hai or isaliye jisaka man-buddhiroop aant:karan achal, atal aur ananh‍yabhav se mujh mean hi sthit hea gaya hai, usake aant:karan ko ‘madgat aantarath‍ma’ ya mujhamean laga hua aantarath‍m kahate haian.
  48. ↑ sab prakar aur sab or se apane man-buddhi ko bhagavanh mean lagakar param shraddha aur prem ke sath chalate-phirate uthate-baithate, khate-pite, sote-jagate, prath‍yek kriya karate athava ekaant mean sthit rahate, nirantar shribhagavanh ka bhajan-dhh‍yan karana hi ‘bhajate’ ka arth haian.
  49. ↑ yahaan ‘mamh’ pad niratishay jnan, shakti, aishrvary, viry aur tej adi ke param ashray, saunh‍dary, madhury aur audary ke anant samudr, param dayalu, param suhridh, param premi, divh‍y achinh‍th‍yanandash‍varoop, nith‍y, sath‍y, aj aur avinashi, sarvanh‍taryami, sarvajn, sarvashaktimanh, sarvadivh‍yagunalankrit, sarvath‍ma, achinh‍th‍y mahatth‍v se mahimanvit, chitr-vichitr lilakari, lilamatr se prakriti dvara samh‍poorn jagath ki uth‍patti, sthiti aur sanhar karane vale tatha rasasagar, rasamay, anandakand, sagunanirgunaroop samagr brahm purushoanttam ka vachak hai.
  50. ↑ shribhagavanh yahaan par apane premi bhakh‍toan ki mahima ka varnan karate hue manoan kahate haian ki yadyapi mujhe tapash‍vi, jnani aur karmi adi sabhi ph‍yare haian aur in sabase bhi ve yogi mujhe adhik ph‍yare haian, jo meri hi prapti ke liye sadhan karate haian, parantu jo mere samagraroop ko janakar mujhase ananh‍yaprem karata hai, keval mujhako hi apana param premash‍pad manakar, kisi bat ki apeksha, akanksha aur parava n rakh kar apane aantarath‍ma ko din-rat mujhamean hi lagaye rakhata hai, vah mera apana hai, mera hi hai, usase badhakar mera priyatam aur kaun hai? jo mera primatam hai, vahi to shreshh‍th hai isaliye mere man mean vahi sarvottam bhakh‍t hai aur vahi sarvottam yogi hai.
  51. ↑ mahabharat bhishm parv adhyay 30 shlok 44-47

sambandhit lekh

mahabharat bhishm parv mean ullekhit kathaean

jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti | kaurav-paandav dvara yuddh ke niyamoan ka nirman | vedavyas dvara sanjay ko divy drishti ka dan | vedavyas dvara bhayasoochak utpatoan ka varnan | vedavyas dvara amangalasoochak utpatoan ka varnan | vedavyas dvara vijayasoochak lakshanoan ka varnan | sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan | panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan | sudarshan dvip ke varsh tatha shashakriti adi ka varnan | uttar kuru, bhadrashvavarsh tatha malyavan ka varnan | ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan | bharatavarsh ki nadiyoan tatha deshoan ka varnan | bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv | yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan | kush, krauanch tatha pushkar adi dvipoan ka varnan | rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana | bhishm ke mare jane par dhritarashtr ka vilap | dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana | sanjay dvara yuddh ke vrittant ka varnan arambh karana | duryodhan ki sena ka varnan | kauravoan ke vyooh, vahan aur dhvaj adi ka varnan | kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan | arjun dvara vajravyooh ki rachana | bhimasen ki adhyakshata mean paandav sena ka age badhana | kaurav-paandav senaoan ki sthiti | yudhishthir ka vishad aur arjun ka unhean ashvasan | yudhishthir ki ranayatra | arjun dvara devi durga ki stuti | arjun ko devi durga se var ki prapti | sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad | kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan | svajanavadh ke pap se bhayabhit arjun ka vishad | krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan | krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan | kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan | kamanirodh ke upay ka varnan | nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan | vividh yajnoan tatha jnan ki mahima ka varnan | saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan | nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana | dhyanayog evan yogabhrasht ki gati ka varnan | jnan-vijnan evan bhagavan ki vyapakata ka varnan | krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan | brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar | krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan | jnan vijnan sahit jagat ki utpatti ka varnan | prabhavasahit bhagavan ke svaroop ka varnan | asuri aur daivi sampada valoan ka varnan | sakam aur nishkam upasana ka varnan | bhagavadbhakti ki mahima ka varnan | krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan | krishn dvara apani vibhooti aur yogashakti ka varnan | krishn dvara prabhavasahit bhaktiyog ka kathan | krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan | arjun dvara krishn se vishvaroop ka darshan karane ki prarthana | krishn aur sanjay dvara vishvaroop ka varnan | arjun dvara krishn ke vishvaroop ka dekha jana | arjun dvara krishn ki stuti aur prarthana | krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan | sakar aur nirakar upasakoan ki uttamata ka nirnay | bhagavatprapti vale purushoan ke lakshanoan ka varnan | jnan sahit kshetr-kshetrajn ka varnan | prakriti aur purush ka varnan | jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan | sattv, raj aur tam gunoan ka varnan | bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan | sansaravriksh aur bhagavatprapti ke upay ka varnan | prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan | daivi aur asuri sampada ka phalasahit varnan | shastr ke anukool acharan karane ke lie prerana | shraddha aur shastr viparit ghor tap karane valoan ka varnan | ahar, yajn, tap aur dan ke bhed ki vyakhya | om, tath‌ aur sath‌ ke prayog ki vyakhya | tyag aur saankhyasiddhant ka varnan | bhaktisahit nishkam karmayog ka varnan | phal sahit varn-dharm ka varnan | upasana sahit jnananishtha ka varnan | bhaktipradhan karmayog ki mahima ka varnan | gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona | kaurav-paandavoan ke pratham din ke yuddh ka prarambh | ubhay paksh ke sainikoan ka dvandv yuddh | kaurav-paandav sena ka ghamasan yuddh | bhishm ke sath abhimanyu ka bhayankar yuddh | shaly dvara uttarakumar ka vadh aur shvet ka parakram | virat ke putr shvet ka mahaparakram | bhishm dvara shvet ka vadh | bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti | yudhishthir ki chianta aur shrikrishn dvara unako ashvasan | dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana | kaurav sena ki vyooh rachana | kaurav-paandav sena mean shankhadhvani aur sianhanad | bhishm aur arjun ka yuddh | dhrishtadyumn aur dronachary ka yuddh | bhimasen ka kaliangoan aur nishadoan se yuddh | bhimasen dvara shakradev aur bhanuman ka vadh | bhimasen dvara kee gajarajoan aur ketuman ka vadh | bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh | abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti | kaurav-paandavoan ki vyooh rachana | ubhay paksh ki senaoan ka ghamasan yuddh | paandav viroan ka parakram aur kaurav sena mean bhagad d | duryodhan aur bhishm ka sanvad | bhishm ka parakram | krishn ka bhishm ko marane ke lie udyat hona | arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti | kaurav-paandav senaoan ka vyooh nirman | bhishm aur arjun ka dvairath yuddh | abhimanyu ka parakram | dhrishtadyumn dvara shal ke putr ka vadh | dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh | bhimasen dvara gajasena ka sanhar | bhimasen ka parakram | satyaki aur bhoorishrava ki muthabhe d | bhimasen aur ghatotkach ka parakram | kauravoan ki parajay tatha chauthe din ke yuddh ki samapti | dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana | bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan | narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan | bhagavan shrikrishn ki mahima | brahmabhootastotr tatha shrikrishn aur arjun ki mahatta | kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman | bhishm aur bhimasen ka ghamasan yuddh | bhishm, arjun adi yoddhaoan ka ghamasan yuddh | kaurav-paandav senaoan ka paraspar ghor yuddh | kaurav-paandav yoddhaoan ka dvandv yuddh | bhoorishrava dvara satyaki ke das putroan ka vadh | arjun ka parakram tatha paanchavean din ke yuddh ki samapti | paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman | dhritarashtr ki chinta | bhimasen, dhrishtadyumn tatha dronachary ka parakram | ubhay paksh ki senaoan ka sankul yuddh | bhimasen ke dvara duryodhan ki parajay | abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti | bhishm dvara duryodhan ko ashvasan | kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh | shrikrishn aur arjun se darakar kaurav sena mean bhagad d | dronachary aur virat ka yuddh tatha virataputr shankh ka vadh | shikhandi aur ashvatthama ka yuddh | satyaki dvara alambush ki parajay | dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh | iravan dvara vind-anuvind ki parajay | bhagadatt dvara ghatotkach ki parajay | madraraj par nakul aur sahadev ki vijay | yudhishthir dvara raja shrutayu ki parajay | mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona | bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay | susharma adi se arjun ka yuddharambh | arjun ka parakram aur paandavoan ka bhishm par akraman | yudhishthir ka shikhandi ko upalambh | bhimasen ka purusharth | bhishm aur yudhishthir ka yuddh | dhrishtadyumn ke sath vind-anuvind ka sangram | dron adi ka parakram aur satavean din ke yuddh ki samapti | vyoohabaddh kaurav-paandav senaoan ki ranayatra | vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh | bhishm ka ranabhoomi mean parakram | bhimasen dvara dhritarashtr ke ath putroan ka vadh | duryodhan aur bhishm ka yuddh vishayak vartalap | kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar | iravan dvara shakuni ke bhaiyoan ka vadh | alambush dvara iravan ka vadh | ghatotkach aur duryodhan ka bhayanak yuddh | ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh | ghatotkach ki raksha ke lie bhimasen ka agaman | bhim adi shooraviroan ke sath kauravoan ka yuddh | duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh | ghatotkach ki maya se kaurav sena ka palayan | bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan | bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh | iravan ke vadh se arjun ka du:khapoorn udgar | bhimasen dvara dhritarashtr ke nau putroan ka vadh | abhimanyu aur ambashth ka yuddh | yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti | duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana | duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh | bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna | duryodhan dvara bhishm ki raksha ki vyavastha | ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh | vinashasoochak utpatoan ka varnan | abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan | abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh | abhimanyu dvara alambush ki parajay | arjun ke sath bhishm ka yuddh | kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh | dronachary aur susharma ke sath arjun ka yuddh | bhimasen dvara ranabhoomi mean gajasena ka sanhar | kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh | raktamayi rananadi ka varnan | arjun dvara trigartoan ki parajay | abhimanyu se chitrasen ki parajay | satyaki aur bhishm ka yuddh | duryodhan dvara du:shasan ko bhishm ki raksha ka adesh | shakuni ki ghu dasavar sena ki parajay | yudhishthir aur nakul-sahadev ke sath shaly ka yuddh | bhishm dvara parajit paandav sena ka palayan | bhishm ko marane ke lie krishn ka udyat hona | arjun dvara udyat hue krishn ko rokana | navean din ke yuddh ki samapti | krishn v paandavoan ki gupt mantrana | krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana | ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh | shikhandi ko age kar paandavoan ka bhishm par akraman | shikhandi evan bhishm ka yuddh | bhishm-duryodhan sanvad | bhishm dvara lakhoan paandav sainikoan ka sanhar | arjun ke protsahan se shikhandi ka bhishm par akraman | du:shasan ka arjun ke sath ghor yuddh | kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan | dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena | dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh | kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh | kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth | bhishm ke adesh se yudhishthir ka un par akraman | kaurav-paandav sainikoan ka bhishan yuddh | kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan | bhishm ka adbhut parakram | ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram | arjun ke dvara bhishm ka moorchchhit hona | bhishm dvara paandav sena ka bhishan sanhar | arjun ka bhishm ko rath se girana | sharashayya par sthit bhishm ke pas rrishiyoan ka agaman | bhishm dvara uttarayan ki pratiksha kar pran dharan karana | bhishm ki mahatta | arjun dvara bhishm ko takiya dena | ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad | arjun dvara bhishm ki pyas bujhana | arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana | bhishm aur karn ka rahasyamay sanvad

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