- mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 41vean adhyay mean 'ahar, yajn, tap aur dan ke bhed ki vyakhya' ka varnan hua hai, jo is prakar hai-[1]
vishay soochi
krishn ka arjun se ahar, yajn, tap aur dan ke lakshanoan ka varnan karana
sambandh-krishn ka arjun se vividh svabhavik shraddha valoan ke tatha ghor tap karane vale logoan ke lakshan batalakar ab bhagavan sattvik ka grahan aur rajas-tamas ka tyag karane ke uddeshy se sattvik rajas tamas ahar, yajn, tap aur dan ke bhed sunane ke liye arjun ko ajna dete haian aur kahate haian-he arjun! bhojan bhi sabako apani-apani prakriti ke anusar tin prakar ka priy hota hai. vaise hi yajn, tap aur dan bhi tin prakar ke hote haian.[2] unake is prithakh-prithakh bhed ko too mujhase sun.
vayu, buddhi, bal, arogy, sukh aur priti ko badhane vale rasayukt, chikane aur sthir rahane vale tatha svabhav se hi man ko priy-aise ahar arthat bhojan karane ke padarth sattvik purush ko priy hote haian. kadavean, khatte, lakshanayukt bahut garam, tikhean, rookhean, dahakarak aur duahkh chinta tatha rogoan ko utpann karane vale ahar arthat bhojan karane ke padarth[3] rajas purush ko priy hote haian. jo bhojan adhapaka, rasarahit, durgandhayukt, vasi aur uchchhisht hai tatha jo apavitr bhi hai, vah bhojan tamas purush ko priy hota hai. jo shastravidhi se niyat, yajn karana hi kartavy hai- is prakar man ko samadhan karane ke, phal n chahane vale purushoan dvara kiya jata hai, vah sattvik hai. parantu he arjun! keval dambhacharan ke liye athava phal-ko bhi drishti mean rakhakar jo yajn kiya jata hai, us yajn ko too rajas jan.[4][1] shastravidhi se hin,[5] annadan se rahit, bina mantroan ke,[6] bina dakshina ke aur bina shraddha ke kiye jane vale yajn ko tamas yajn kahate haian.
sambandh- is prakar ki tin tarah ke yajnoan ke lakshan batalakar, ab tap ke lakshanoan ko prakaran arambh karate hue char shlokoan dvara sattvik tap ke lakshan batalate haian- devata, brahman, guru aur jnanijanoan ka poojan,[7] pavitrata,[8] saralata,[9] brahmachary[10] aur ahiansa[11] yah sharir sambandhi tap kaha jata hai.[12] jo udveg n karane vala, priy aur hitakarak evan yatharth bhashan hai tatha jo ved-shastroan ke pathan ka evan parameshvar ke nam-jap ka abhyas hai, vahi vani sambandhi tap kaha jata hai.[13] man ki prasannata, shaantabhav, bhagavatachintan karane ka svabhav, man ka nigrah aur antahkaran ke bhavoan ki bhali-bhaanti pavitrata is prakar yah manasambandhi tap kaha jata hai. phal ko n chahane vale yogi purushoan dvara param shraddha se kiye hue[14] us poorvokht tin prakar ke tap ko sattvik kahate haian.[15]
sambandh- ab rajas tap ke lakshan batalaye jate haian. jo tap sanskar, man aur pooja ke liye tatha any kisi svarth ke liye bhi[16] svabhav se ya pakhand se kiya jata hai, vah anishchit evan kshanik phal vala tap yahaan rajas kaha gaya hai. sambandh- ab tamas tap ke lakshan batalaye hai, jo ki sarvatha tyajy hai- jo tap moodhatapoorvak hath se, man, vani aur sharir ki pida ke sahit athava doosare ka anisht karane ke liye kiya jata hai, vah tap tamas kaha gaya hai.[17]
sambandh- tin prakar ke tapoan ka lakshan karake ab dan ke tin prakar ke lakshan kahate haian--dan dena hi kartavy hai[18] aise bhav se jo dan desh tatha kal[19] aur patr ke prapt hone par[20] upakar n karane vale ke prati diya jata hai, vah dan sattvik kaha gaya hai.[21] kiantu jo dan kleshapoorvak[22] tatha pratyupakar ke prayojan se[23] athava phal ko drishti mean rakhakar[24] phir diya jata hai, vah dan rajas kaha gaya hai.[25] jo dan bina satkar ke[26] athava tiraskarapoorvak[27] ayogy desh kal mean[28] aur kupatr ke[29]prati diya jata hai, vah dan tamas kaha gaya hai.[30]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat bhishm parv adhyay 41 shlok 4-12
- ↑ manushy jaisa ahar karata hai, vaisa hi usaka antahkaran banata hai aur antahkaran ke anuroop hi shraddha bhi hoti hai. ahar shuddh hoga to usake parinamasvaroop antahkaran bhi shuddh hoga. ‘aharashudau sattvashuddhiah’. (chhandogy 7/26/2) antahkaran ki shuddhi se hi vichar, bhav, shraddhadi gun aur kriyaean shuddh hogi at is prasang mean ahar ka vivechan karake yah bhav dikhalaya gaya hai ki sattvik, rajas aur tamas ahar mean jo ahar jisako priy hota hai, vah usi gunavala hota hai. isi bhav se shlok mean ‘priy’ shabd dekar vishesh lakshy karaya gaya hai. atah ahar ki drishti se bhi usaki pahachan ho sakati hai. yahi bat yajn, dan aur tap ke vishay mean bhi samajh leni chahiye.
- ↑ nim, karela adi padarth k dave haian, imali adi khatte hai, kshar tatha vividh bhaanti ke namak namakin hai, bahut garam-naram vastuean ati ushn hai. lal mirch adi tikhe haian, bhad mean bhooanje hue annadi rookhe haian aur raee adi padarth dahakarak hai. upayukt padarthoan ko khane ke samay gale adi mean takaliph ka hona, jibh, taloo adi ka jalana, daanto ka am jana, chabane mean dikkat hona, aankhoan aur nak mean pani a jana, hichaki ana adi jo kasht hote haian. use dukh kahate haian. khane ke bad jo pashchayatap hota hai, use ‘chianta’ kahate haian aur khane se jo bimariyaan utpann hoti haian use ‘rog’ kahate haian. is k dave, khatte padarthoan ke khane se duahkh, chianta aur rog utpann hote haian. isaliye inhhean dukh, chianta, aur rog ko utpann karane vala kaha jata hai atev inaka tyag karana uchit hai.
- ↑ jo yajn kisi phal prapti ke udehdashy se kiya gaya hai, vah shastravihit aur shraddhapoorvak kiya hua hone par bhi rajas hai evan jo dambhapoorvak kiya jata hai, vah bhi rajas hai; phir jisamean ye donoan dosh ho, use ‘rajas’ hone mean to kahana hi kya hai.
- ↑ jo yajn shastravihit n ho ya jisake sampadan mean shastravidhi ki kami ho athava jo shastrokt vidhan ki avahelana karake manamane dhang se kiya gaya ho, use ‘vidhihin’ kahate haian.
- ↑ jo yajn shastroan aur mantroan se rahit ho, jisamean mantr prayog hue hi n ho ya vidhivatn hue ho athava avahelana se truti rah gayi ho-us yajn ko ‘mantrahin’ kahate haian.
- ↑ brahma, mahadev, soory, chandrama, durga, agni, varun, yam, indr adi jinamean bhi shastrokt devata hai- shastroan mean jinake poojan ka vidhan hai, us sabaka vachak yahaan ‘dev’ shabd hai. ‘dvij’ shabd brahman, kshatriy aur vaishy in tinoan varnoan ka vachak hone par bhi yahaan keval brahmanoan hi ke liye yukt hai; khyoanki shastranusar brahman hi sabake poojy hai. ‘guru’ shabd yahaan mata-pita, achary, vriddh evan apane se jo varn ashray aur ayu adi mean kisi prakar bhi b de ho, un sabaka vachak hai tatha ‘prajn’ shabd yahaan parameshvar svaroop ko bhalibhaanti janane vale mahatma jnani purushoan ka vachak hai in sabaka yathayogy adar-satkar karana inako namaskar karana dandavath-pranam karana inake charan dhona; inhhean chandan, pooshp, dhoop, dip, naivedh adi samarpan karana; inaki yathayogy seva adi karana aur inhhean sukh pahuanchane ki uchit cheshta karana adi inaka poojan karata hai.
- ↑ yahaan ‘pavitrata’ keval sharirik shoch ka vachak haian; khyoanki vani shuddhi ka varnan agale pandrah shlok mean aur man ki shuddhi ka varnan solahavean shlok mean alag kiya gaya hai. jal-mritikadi ke dvara sharir ko svachchh aur pavitr rakhana evan sharir sambandhi samast cheshtaoan ka uttam hona hi sharir ki pavitrata hai. (gita 16/3)
- ↑ yahaan sharir ki akad aur aianth adi vakrata ke tyag ka nam ‘saralata’ hai.
- ↑ yahaan ‘brahmachary’ shabd sharir sambandhi sab prakar ke maithunoan ke tyag aur bhalibhaanti viry dharan karane ka bodhak hai.
- ↑ sharir dvara kisi bhi prani ko kisi bhi prakar se kabhi jara bhi kasht n pahuanchane ka nam hi yahaan ‘ahiansa’ hai.
- ↑ upayukt kriyaoan mean sharir ki pradhanata hai arthat inase sharir ka vishesh sambandh hai aur ye indriyoan ke sahit sharir ko usake samast doshoan ka nash karake pavitr bana dene vali hai, isaliye in sabako ‘sharir sambandhi pat’ kahate haian.
- ↑ jo vachan kisi ke bhi man mean jara bhi udveg utpann karane vale n hoan tatha nianda ya chugali adi doshoan se sarvatha rahit ho, unhhean ‘anudvegakar’ kahate hai. jaisa dekha suna aur kiya ho, thik vaisa ka vaisa hi bhav doosare ko samajhane ke liye jo yatharth vachan bole jay, unako ‘saty’ kahate hai. jo sunane vale ko priy lagate ho tatha katuta, rookhapan, tikhapan, tana aur apaman ke bhav adi doshoan se sarvatha rahit ho- aise premayukt, mithe, saral aur shaant vachanoan ko ‘priy’ kahate haian; tatha jinase parinam mean sabaka hit hota ho; jo hiansa, dvesh, dah, vaise sarvatha shuny ho aur prem, daya tatha mangal se bhare ho, unako ‘hit’ kahate haian. jis vaky mean uparyukt sabhi gunoan ka samavesh ho evan jo shastravarnit vani sambandhi sab prakar ke doshoan se rahit ho, usi vaky ke uchcharan ko ‘vachik tap’ mana ja sakata hai.
- ↑ shastroan mean uparyukt tap ka jo kuchh bhi mahattv, prabhav aur svaroop batalaya gaya hai, us par pratyaksh se bhi badhakar sammanapoorvak poorn vishvas hona ‘param shraddha’ hai aur aisi shraddha se yukt hokar b de se b de vighnoan ya kashtoan ki kuchh bhi paravah n karake sada avichalit rahate hue atyant adar aur utsahapoorvak uparyukt tap ka acharan karate rahana hi use param shraddha se karana hai.
- ↑ abhipray yah hai ki sharir, vani aur man sambandhi uparyukt tap hi sattvik ho sakate haian. sath hi yah bhi dikhalaya hai ki yadyapi ye tap svaroop to sattvik haian; parantu ve poorn sattvik tab hote haian, jab is shlok mean batalaye hue bhav se kiye jate haian.
- ↑ tap ki prasiddhi se jo is prakar jagat mean b daee hoti hai ki yah manushy bada bhari tapasvi hai, isaki barabari kaun kar sakata hai, yah bada shreshth hai adi- usaka nam ‘satkar’ hai. kisi ko tapasvi samajhakar usaka svagat karana, usake samane khade ho jana, pranam karana, man patr dena ya any kisi kriya se usaka adar karana ‘man’ hai, tatha usaki arati utarana, pair dhona, patr-pushpadi shodashopachar se pooja karana, usaki ajna ka palan karana, in sab ka nam pooja hai. is sabake liye jo laukik ya shastriy tap ka acharan kiya jata hai, vahi satkar, man aur pooja ke liye tap karana hai. isake siva any kisi svarth ki siddhi ke liye kiya jane vala tap bhi rajas hai.
- ↑ jis tap ka varnan isi adhyay ke paanchavean aur chhathe shlokoan mean kiya gaya hai, jo ashastriy, manahkalpit, ghor aur svabhav se hi tamas hai, jisamean dambh ki prerana se ya ajnan se pairoan ko pe d ki dali mean baandhakar sir nicha karake latakana, lohe ke kaanto par baithana tatha isi prakar ki anyany ghor kriyaean karake buri bhavana se arthath doosaroan ki sampatti ka haran karane, usaka nash karane, unake vansh ka uchchhed karane athava usaka kisi prakar kuchh bhi anisht karane ke liye jo apane man, vani, aur sharir ko tap pahuanchana hai- use ‘tamas tap’ kahate haian.
- ↑ varn, ashram, avastha aur paristhiti ke anusar shastravihit dan karana- apane svatv ko yathashakti doosaroan ke hit mean lagana manushy ka param kartavy hai. yadi vah aisa nahian karata to manushyatv se girata hai aur bhagavan ke kalyanamay adesh ka anadar karata hai. atah jo dan keval is kartavy buddhi se hi diya jata hai, jisamean is lok aur paralok ke kisi bhi phal ki jara bhi apeksha nahian hoti- vahi danapoorn sattvik hai.
- ↑ jis desh aur jis kal mean jis vastu ki avashyakata ho, us vasatu ke dan dvara usako yathayogy sukh pahooanchane ke liye vahi yogy desh aur kal haian. isake atirikt kurukshetr, haridvar, mathura, kashi, prayag, naimisharany adi tirth sthan aur grahan, poornima, amavasya, sankraanti, ekadashi adi punyakal- jo dan ke liye shastroan mean prashast mane gaye haian, ve bhi yogy desh-kal hai.
- ↑ jisake pas jahaan jis samay jis vashtu ka abhav ho, vah vahian aur usi samay us vastu ke dan ka patr haian jaise- bhookhe, pyase, nangean, daridr, rogi, art, anath aur bhayabhit prani ann, jal, vastr, nivarhayogy dhan, aushadh, ashvasan, ashray aur abhay dan ke patr hai. art praniyoan ki patrata mean jati, desh aur kal ka koee bandhan nahian hai. unaki aturadasha hi patrata ki pahachan hai. inake siva jo shreshth acharanoan vale vidvanh, brahman, uttam brahmachari, vanaprasth, aur sannyasi tatha sevavriti log hai- niko jis vashtu ka dan dena shastr mean kartavy batalaya gaya hai- ve bhi apane apane adhikar ke anusar yathashakti dhan adi sabhi avashyak vastu ke danapatr hai.
- ↑ jinaka unake oopar upakar hai, usaki seva karana tatha yathasadhy use sukh pahuanchane ka prayas karana to manushy kartavy hi hai. use jo log dan samajhate hai, ve vastutah upakari ka tiraskar karate haian aur jo log upakari ki seva nahian karana chahate, ve to kritadhn ki shreni mean hai atev apana upakar karane vale ki to seva karani hi chahiye.
yahaan anupakari ko dan dene ki bat kahakar bhagavan yah bhav dikhalate haian ki dan dene vala dan ke patr se badale mean kisi prakar ki jara bhi upakar pane ki ichchha n rakhe. jisase kisi bhi prakar ka apana svarth ka sambandh man mean hi hai, us manushy ko jo dan diya jata hai. vahi sattvik hai. isase vastutah data ki svarthabuddhi hi nishedh kiya gaya hai. - ↑ kisi ke dharana dene, hath karane ya bhay dikhalane athava pratishthit aur prabhavashali purushoan ke kuchh dabav dalane par bina hi ichchha ke man mean vishad aur duahkh ka anubhav karate hue niroopay hokar jo dan diya jata hai, vah kleshapoorvak dan dena hai.
- ↑ jo manushy barabar apane kam mean ata hai ya age chalakar jisase apana koee chhota ya bada kam nikalane ki sambhavana ya asha hai, aise vyakti ya sansthaoan ko dan dena pratyupakar ke prayojan se dan dena hai.
- ↑ man, b daee, pratishtha aur svargadi is lok aur paralok ke bhogoan ki prapti ke liye ya rog adi ki nivriti ke liye jo kisi vastu ka dan kisi vyakti ya sanstha ko diya jata hai, ve phal ke uddeshy se dan dena hai.
- ↑ mahabharat bhishm parv adhyay 41 shlok 13-21
- ↑ yathayogy abhivadan, kushal prashn, priyabhashan aur asan adi dvara samman n karake jo rookhaee se dan diya jata hai, vah bina satkar ke diya jane vala dan hai.
- ↑ paanch bat sunakar, k dava bolakar, dhamakakar, phir n ane ki kadi hidayat dekar, dillagi udakar athava any kisi bhi prakar se vachan, sharir ya sanket ke dvara apamanit karake jo dan diya jat hai, vah tiraskarapoorvak diya jane vala dan hai.
- ↑ jis desh-kal mean dan dena avashyak nahian hai athava jahaan dan dena shastr nishedh kiya hai, ve desh aur kal dan ke liye ayogy hai.
- ↑ jis manushy ko dan dene ki avashyakata nahian hai tatha jinako dan dene ka shastr mean nishedh hai, ve dharmadhvaji, pakhandi, kapat veshadhari, hiansa karane vale, mady-maans adi abhakshy vastuoan ko bhakshan karane vale, chori, vyabhichar adi nich karm karane vale, thag, juari aur nastik adi sabhi dan ke liye apatr hai.
- ↑ mahabharat bhishm parv adhyay 41 shlok 22-28
sambandhit lekh
mahabharat bhishm parv mean ullekhit kathaean
jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti
| kaurav-paandav dvara yuddh ke niyamoan ka nirman
| vedavyas dvara sanjay ko divy drishti ka dan
| vedavyas dvara bhayasoochak utpatoan ka varnan
| vedavyas dvara amangalasoochak utpatoan ka varnan
| vedavyas dvara vijayasoochak lakshanoan ka varnan
| sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan
| panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan
| sudarshan dvip ke varsh tatha shashakriti adi ka varnan
| uttar kuru, bhadrashvavarsh tatha malyavan ka varnan
| ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan
| bharatavarsh ki nadiyoan tatha deshoan ka varnan
| bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv
| yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan
| kush, krauanch tatha pushkar adi dvipoan ka varnan
| rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana
| bhishm ke mare jane par dhritarashtr ka vilap
| dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana
| sanjay dvara yuddh ke vrittant ka varnan arambh karana
| duryodhan ki sena ka varnan
| kauravoan ke vyooh, vahan aur dhvaj adi ka varnan
| kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan
| arjun dvara vajravyooh ki rachana
| bhimasen ki adhyakshata mean paandav sena ka age badhana
| kaurav-paandav senaoan ki sthiti
| yudhishthir ka vishad aur arjun ka unhean ashvasan
| yudhishthir ki ranayatra
| arjun dvara devi durga ki stuti
| arjun ko devi durga se var ki prapti
| sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad
| kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan
| svajanavadh ke pap se bhayabhit arjun ka vishad
| krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan
| krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan
| kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan
| kamanirodh ke upay ka varnan
| nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan
| vividh yajnoan tatha jnan ki mahima ka varnan
| saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan
| nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana
| dhyanayog evan yogabhrasht ki gati ka varnan
| jnan-vijnan evan bhagavan ki vyapakata ka varnan
| krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan
| brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar
| krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan
| jnan vijnan sahit jagat ki utpatti ka varnan
| prabhavasahit bhagavan ke svaroop ka varnan
| asuri aur daivi sampada valoan ka varnan
| sakam aur nishkam upasana ka varnan
| bhagavadbhakti ki mahima ka varnan
| krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan
| krishn dvara apani vibhooti aur yogashakti ka varnan
| krishn dvara prabhavasahit bhaktiyog ka kathan
| krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan
| arjun dvara krishn se vishvaroop ka darshan karane ki prarthana
| krishn aur sanjay dvara vishvaroop ka varnan
| arjun dvara krishn ke vishvaroop ka dekha jana
| arjun dvara krishn ki stuti aur prarthana
| krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan
| sakar aur nirakar upasakoan ki uttamata ka nirnay
| bhagavatprapti vale purushoan ke lakshanoan ka varnan
| jnan sahit kshetr-kshetrajn ka varnan
| prakriti aur purush ka varnan
| jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan
| sattv, raj aur tam gunoan ka varnan
| bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan
| sansaravriksh aur bhagavatprapti ke upay ka varnan
| prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan
| daivi aur asuri sampada ka phalasahit varnan
| shastr ke anukool acharan karane ke lie prerana
| shraddha aur shastr viparit ghor tap karane valoan ka varnan
| ahar, yajn, tap aur dan ke bhed ki vyakhya
| om, tath aur sath ke prayog ki vyakhya
| tyag aur saankhyasiddhant ka varnan
| bhaktisahit nishkam karmayog ka varnan
| phal sahit varn-dharm ka varnan
| upasana sahit jnananishtha ka varnan
| bhaktipradhan karmayog ki mahima ka varnan
| gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona
| kaurav-paandavoan ke pratham din ke yuddh ka prarambh
| ubhay paksh ke sainikoan ka dvandv yuddh
| kaurav-paandav sena ka ghamasan yuddh
| bhishm ke sath abhimanyu ka bhayankar yuddh
| shaly dvara uttarakumar ka vadh aur shvet ka parakram
| virat ke putr shvet ka mahaparakram
| bhishm dvara shvet ka vadh
| bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti
| yudhishthir ki chianta aur shrikrishn dvara unako ashvasan
| dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana
| kaurav sena ki vyooh rachana
| kaurav-paandav sena mean shankhadhvani aur sianhanad
| bhishm aur arjun ka yuddh
| dhrishtadyumn aur dronachary ka yuddh
| bhimasen ka kaliangoan aur nishadoan se yuddh
| bhimasen dvara shakradev aur bhanuman ka vadh
| bhimasen dvara kee gajarajoan aur ketuman ka vadh
| bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh
| abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti
| kaurav-paandavoan ki vyooh rachana
| ubhay paksh ki senaoan ka ghamasan yuddh
| paandav viroan ka parakram aur kaurav sena mean bhagad d
| duryodhan aur bhishm ka sanvad
| bhishm ka parakram
| krishn ka bhishm ko marane ke lie udyat hona
| arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti
| kaurav-paandav senaoan ka vyooh nirman
| bhishm aur arjun ka dvairath yuddh
| abhimanyu ka parakram
| dhrishtadyumn dvara shal ke putr ka vadh
| dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh
| bhimasen dvara gajasena ka sanhar
| bhimasen ka parakram
| satyaki aur bhoorishrava ki muthabhe d
| bhimasen aur ghatotkach ka parakram
| kauravoan ki parajay tatha chauthe din ke yuddh ki samapti
| dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana
| bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan
| narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan
| bhagavan shrikrishn ki mahima
| brahmabhootastotr tatha shrikrishn aur arjun ki mahatta
| kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman
| bhishm aur bhimasen ka ghamasan yuddh
| bhishm, arjun adi yoddhaoan ka ghamasan yuddh
| kaurav-paandav senaoan ka paraspar ghor yuddh
| kaurav-paandav yoddhaoan ka dvandv yuddh
| bhoorishrava dvara satyaki ke das putroan ka vadh
| arjun ka parakram tatha paanchavean din ke yuddh ki samapti
| paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman
| dhritarashtr ki chinta
| bhimasen, dhrishtadyumn tatha dronachary ka parakram
| ubhay paksh ki senaoan ka sankul yuddh
| bhimasen ke dvara duryodhan ki parajay
| abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti
| bhishm dvara duryodhan ko ashvasan
| kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh
| shrikrishn aur arjun se darakar kaurav sena mean bhagad d
| dronachary aur virat ka yuddh tatha virataputr shankh ka vadh
| shikhandi aur ashvatthama ka yuddh
| satyaki dvara alambush ki parajay
| dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh
| iravan dvara vind-anuvind ki parajay
| bhagadatt dvara ghatotkach ki parajay
| madraraj par nakul aur sahadev ki vijay
| yudhishthir dvara raja shrutayu ki parajay
| mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona
| bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay
| susharma adi se arjun ka yuddharambh
| arjun ka parakram aur paandavoan ka bhishm par akraman
| yudhishthir ka shikhandi ko upalambh
| bhimasen ka purusharth
| bhishm aur yudhishthir ka yuddh
| dhrishtadyumn ke sath vind-anuvind ka sangram
| dron adi ka parakram aur satavean din ke yuddh ki samapti
| vyoohabaddh kaurav-paandav senaoan ki ranayatra
| vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh
| bhishm ka ranabhoomi mean parakram
| bhimasen dvara dhritarashtr ke ath putroan ka vadh
| duryodhan aur bhishm ka yuddh vishayak vartalap
| kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar
| iravan dvara shakuni ke bhaiyoan ka vadh
| alambush dvara iravan ka vadh
| ghatotkach aur duryodhan ka bhayanak yuddh
| ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh
| ghatotkach ki raksha ke lie bhimasen ka agaman
| bhim adi shooraviroan ke sath kauravoan ka yuddh
| duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh
| ghatotkach ki maya se kaurav sena ka palayan
| bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan
| bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh
| iravan ke vadh se arjun ka du:khapoorn udgar
| bhimasen dvara dhritarashtr ke nau putroan ka vadh
| abhimanyu aur ambashth ka yuddh
| yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti
| duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana
| duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh
| bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna
| duryodhan dvara bhishm ki raksha ki vyavastha
| ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh
| vinashasoochak utpatoan ka varnan
| abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan
| abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh
| abhimanyu dvara alambush ki parajay
| arjun ke sath bhishm ka yuddh
| kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh
| dronachary aur susharma ke sath arjun ka yuddh
| bhimasen dvara ranabhoomi mean gajasena ka sanhar
| kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh
| raktamayi rananadi ka varnan
| arjun dvara trigartoan ki parajay
| abhimanyu se chitrasen ki parajay
| satyaki aur bhishm ka yuddh
| duryodhan dvara du:shasan ko bhishm ki raksha ka adesh
| shakuni ki ghu dasavar sena ki parajay
| yudhishthir aur nakul-sahadev ke sath shaly ka yuddh
| bhishm dvara parajit paandav sena ka palayan
| bhishm ko marane ke lie krishn ka udyat hona
| arjun dvara udyat hue krishn ko rokana
| navean din ke yuddh ki samapti
| krishn v paandavoan ki gupt mantrana
| krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana
| ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh
| shikhandi ko age kar paandavoan ka bhishm par akraman
| shikhandi evan bhishm ka yuddh
| bhishm-duryodhan sanvad
| bhishm dvara lakhoan paandav sainikoan ka sanhar
| arjun ke protsahan se shikhandi ka bhishm par akraman
| du:shasan ka arjun ke sath ghor yuddh
| kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan
| dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena
| dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh
| kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh
| kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth
| bhishm ke adesh se yudhishthir ka un par akraman
| kaurav-paandav sainikoan ka bhishan yuddh
| kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan
| bhishm ka adbhut parakram
| ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram
| arjun ke dvara bhishm ka moorchchhit hona
| bhishm dvara paandav sena ka bhishan sanhar
| arjun ka bhishm ko rath se girana
| sharashayya par sthit bhishm ke pas rrishiyoan ka agaman
| bhishm dvara uttarayan ki pratiksha kar pran dharan karana
| bhishm ki mahatta
| arjun dvara bhishm ko takiya dena
| ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad
| arjun dvara bhishm ki pyas bujhana
| arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana
| bhishm aur karn ka rahasyamay sanvad
varnamala kramanusar lekh khoj