- mahabharat bhishm parv mean shrimadbhagavadgita parv ke aantargat 33vean adhyay mean 'krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan' hua hai, jo is prakar hai-[1]
vishay soochi
krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan karana
samhbanhdh – poorvashlok mean krishn dvara arjun ko bhagavadbhakti ki mahima ka varnan karane ke bad ab do shhlokoan mean bhagavanh achhchhi buri jati ke karan hone vali vishamata ka apane mean abhav dikhalate hue sharanagatiroop bhakti ka mahathv pratipadan karake arjun ko bhajan karane ki ajna dete haian. krishn kahate haian -he arjun! shtri, vaishhy, shudr tatha papayoni[2] chanhdaladi jo koee bhi hoan, ve bhi mere sharan hokar[3] param gati ko prapht hote haian. phir isamean kahana hi khya hai, jo punhyashil brahman[4] tatha rajarshi bhakhtajan[5] meri sharan hokar param gati ko prapht hote haian. isaliye too sukharahit aur kshanabhaguanr is manushhy sharir ko prapht hokar niranhtar mera hi bhajan kar[6] samhbanhdh – pichhale shhlok mean bhagavanh ne apane bhajan ka mahathv dikhalaya aur anht mean arjun ko bhajan karane ke liye kaha. atev ab bhagavanh apane bhajan ka arthat sharanagati ka prakar batalate hue adhhyay ki samapti karate haian aur kahate haian he arjun! -mujhamean manavala ho[7] mera bhakht ban,[8] mera poojan karane vala ho,[9] mujhako pranam kar.[10] is prakar atma ko mujhamean niyukt karake[11] mere parayan[12] hokar too mujhako hi prapt hoga.[13]
tika tippani v sandarbh
- ↑ mahabharat bhishm parv adhyay 33 shlok 29-34
- ↑ poorvajanhmoan ke papoan ke karan chanhdal adi yoniyoan mean uthpanhn praniyoan ko ‘papayoni’ hi mana gaya hai. inake siva shashtroan ke anusar hoon, bhil, khas, yavan adi mhlechhchh jati ke manushhy bhi ‘papayoni’ hi mane jate haian. yahaan ‘papayoni’ shabhd inhian sabaka vachak hai. bhagavanh ki bhakti ke liye kisi jati ya varn ke liye koee rukavat nahian hai. vahaan to shuddh prem ki avashhyakata hai. shrimadbhagavat mean bhi kaha hai-
bhaktyahamekaya grahya: shraddhayaaatma priya: satamh. bhakti: punati mannishtha shrvapakanapi sambhavath॥ (11.14.21.)
he uddhav! santoan ka paramapriy ‘athma’ roop maian ekamatr shraddhabhakti se hi vashibhoot hota hॅoo. meri bhakti janhmatah chanhdaloan ko bhi pavitr kar deti hai.’ yahaan ‘papayonayah’ pad ko shtri, vaishhy aur shoodroan ka visheshan nahian manana chahiye; khyoanki vaishhyoan ki ganana dvijo mean ki gayi hai. unako ved padhane ka aur yajnadi vaidik karmo ke karane ka shastr mean poorn adhikar diya gaya hai. atah dvij hone ke karan vaishhyoan ko ‘papayoyani’ kahana nahian ban sakata. isake atarikht chhanhdoghyopanishadh mean jahaan jivoan ki karmanuroop gati ka varnan hai, yah shpashht kaha gaya hai ki- tady ih ramaniyacharana abhhyasho h yathte ramaniyan yonimapagharen brahmanayonian va kshatrayiyonian va vaishhyayonian vath y ih kapooyacharana abhhyasho h yathte kapooyaan yoniamapadheranhshrvayonian va sakoorayonian va chanhdal yonian va. (adhhyay 5 khanhd 10 man0 7) ‘un jivoan mean jo is lok mean ramaniy acharan vale arthath punhyathma hote haian, ve shighr hi uthtam yoni – brahmanayoni, kshatiyayonian athava vaishhyayoni ko prapht karate haian aur jo is sansar mean kapooy (adham) acharan vale arthath papakarma hote haian, ve adham yoni arthat kuthte ki, sookar ki ya ch aaunhdal ki yoni ko prapht karate haian. isase yah siddh hai ki vaishhyoan ki ganana ‘papayoni’ mean nahian ki ja sakati. ab rahi striyoan ki bat--so brahman, kshatriy aur vaishyoan ki striyoan ka apane patiyoan ke sath yajnadi vaidik karmo mean adhikar mana gaya hai. is karan se unako bhi papayoni kahana nahian ban sakata. sabase b di adanchan to yah p degi ki bhagavanh ki bhakti se chanhdal adi ko bhi paramagati milane ki bat, jo ki sarvashashtrasamhmat hai aur jo bhakti ke mahattv ko prakat karati hai, kaise rahegiॽ atev ‘papayonayah’ padako shtri, vaishhy aur shoodroan ka visheshan n manakar shoodroan ki apeksha bhi hin jati ke manushhyoan ka vachak manana hi thik pratit hota hai. khyoanki bhagavat mean batalaya hai-
kiratahoonandhrapulindapulkasa abhir k daka yavanaah khasadayah.
yeanye ch papa yadupashrayashrayaah shuddhayanti tasmai prabhapishnave namah..(2.4.18)‘jinake ashrit bhakhtoan ka ashray lekar kirat, hoon, anhdhr, pulinhd, pulhkas, abhir, kank, yavan aur khas adi adham jati ke log tatha inake siva aur bhi b de se b de papi manushhy shuddh ho jate haian, un jagathprabhu bhagavanh vishhnu ko namashkar hai.‘
- ↑ bhagavanh poorn vishhvas karake chautisavean shhlok ke kathananusar premapoorvak sab prakar se bhagavanh ki sharan ho jana arthath unake prathyek vidhan mean sada santushht rahana, unake nam, roop, gun, lila adi ka niranhtar shravan, kirtan aur chinhtan karate rahana, unhhian ko apani gati, bharta, prabhu adi manana, shraddha bhaktipoorvak unaka poojan karana, unhhean namashkar karana, unaki ajna ka palan karana aur samasht karm unhhian ke samarpan kar dena adi bhagavanh ki sharan hona hai.
- ↑ ‘kim’ aur ‘punah’ ka prayog karake bhagavanh ne yah bhav dikhalaya hai ki jab uparyukht athyanht durachari (gita 9.30) aur chanhdal adi nich jati ke manushhy bhi (gita 9.32) mera bhajan karake param gati ko prapht ho jate haian, tab phir jinake achar vhyavahar aur varn athyanht uthtam haian, aise mere bhakht punhyashil brahman aur rajarshilog meri sharan hokar param gati ko prapht ho jayean – isamean to kahana hi khya hai!
- ↑ ‘bhakhtah’ pad ka samhbanhdh brahman aur rajarshi donoan ke sath hai, khyoanki yahaan bhakti ke karan unako param gati ki prapti batalayi gayi hai.
- ↑ manushhy deh bahut hi durlabh hai. yah b de punhy bal se aur khas karake bhagavanh ki kripa se milata hai aur milata hai keval bhagavathprapti ke liye hi. is sharir ko pakar jo bhagavathprapti ke liye sadhan karata hai, usi ka manushhy jivan saphal hota hai. jo isamean sukh khojata hai, vah to asali labh se vanchit hi rah jata hai; khyoanki yah sarvatha sukharahit hai, isamean kahian sulakh lesh bhi nahian hai. jin vishay bhogoan ke samhbandh ko manushhy sukharoop samajhata hai, vah bar bar janhm mrithyu ke chakhkar mean dalane vala hone ke karan vashtutah duahkharoop hi hai. atev isako sukh roop n samajhakar yah jis udehshhy ki siddhi ke liye mila hai, us udeshhy ko shighr se shighr prapht kar lena chahiye; khyoanki yah sharir kshan bhangur hai, pata nahian, kis kshan isaka nash ho jay! isaliye savadhan ho jana chahiye. n ise sukharoop samajhakar vishayoan mean phॅsana chahiye aur n ise nithy samajhakar bhajan mean der hi karani chahiye. kadachianth apani asavadhani mean yah vhyarth hi nashht ho gaya to phir siva pachhatane ke aur kuchh bhi upay hath mean nahian rah jayaga. shruti kahati hai –
ih chedavedidath satyamasti n chedihavedinmahati viannasht:.
(kenopanishad 2.5) ‘yadi is manushhy janhm mean paramatma ko jan liya to tab to thik hai aur yadi use is janhm mean nahian jana tab to b di bhari hani hai.’ isiliye bhagavanh kahate haian ki aise sharir ko pakar nithy niranhtar mera bhajan hi karo. kshanabhar bhi mujhe mat bhoolo.
- ↑ bhagavanh hi sarvashaktiman, sarvajn, sarvalok maheshhvar, sarvatit, sarvamay, nirgun-sagun, nirakar sakar, saunhdary, madhury aur aishhvary ke samudr aur param premashvaroop haian- is prakar bhagavanh ke gun, prabhav, tattv aur rahashy ka yatharth parichay ho jane se jab sadhak ko yah nishhchay ho jata hai ki ekamatr bhagavanh hi hamare param premashpad haian, tab jagat ki kisi bhi vashtu mean usaki jara bhi ramaniy buddhi nahian rah jati. aisi avashtha mean sansar ke kisi durlabh se durlabh bhog mean bhi usake liye koee akarshan nahian rahata. jab is prakar ki sthiti ho jati hai, tab shvabhavik hi is lok aur paralok ki samasht vashtuoan se usaka man sarvatha hat jata hai, aur vah ananhy tatha param prem aur shraddha ke sath niranhtar bhagavanh ka hi chinhtan karata rahata hai. bhagavanh ka yah premapoorn chinhtan hi usake pranoan ka adhar hota hai, vah kshanamatr ki bhi unaki vishmriti ko sahan nahian kar sakata. jisaki aisi sthiti ho jati hai, usi ko ‘bhagavanh mean manavala’ kahate hai.
- ↑ bhagavanh hi paramagati haian, ve hi ekamatr bharta aur shvami haian, ve hi param ashray aur param atmiy sanrakshak haian, aisa manakar unhhian par nirbhar ho jana, unake prathyek vidhan mean sada hi santushht rahana, unhhian ki ajna ka anusaran karana, bhagavanh ke nam, roop, gun, prabhav, lila adi ke shravan, kirtan, shmaran adi mean apane man, buddhi aur indriyoan ko nimaghn rakhana aur unhhian ki prapti ke liye prathyek kary karana- isi ka nam ‘bhagavanh ka bhakht banana’ hai.
- ↑ bhagavan ke mandiroan mean jakar unake mangalamay vigrah ka yathavidhi poojan karana, suvidhanusar apane apane gharoan mean ishhtaroop bhagavanh ki moorti shthapit karake usaka vidhipoorvak shraddha aur prem ke sath poojan karana, apane haday mean ya anhtariksh mean apane samane bhagavanh ki manasik moorti shthapit karake usaki manas pooja karana, unake vachanoan ka, unaki lila bhoomika aur chitrapat adi ka adar sathkar karana, mata-pita, brahman, sadhu mahathma aur gurujanoan ko tatha anhy samasht praniyoan ko bhagavanh ka hi shvaroop samajhakar ya anhtaryami roop se bhagavanh sabamean vhyapht haian, aisa janakar sabaka yathayoghy poojan, adar sathkar karana aur tan man dhan se sabako yathayoghy sukh pahॅuchane ki tatha sabaka hit karane ki yatharth cheshhtha karana- ye sabhi kriyaऍ ‘bhagavanh ki pooja’ hi kahalati haian.
- ↑ bhagavanh ke sakar ya nirakar roop ko, unaki moorti ko, chitrapat ko, unake charan, charanapaduka ya charanachihnoan ko, unake tattv, rahashy, prem, prabhav ka aur unaki madhur lilaoan ka vhyakhhyan karane vale sat shashtroan ko, mata pita, brahman, guru, sadhu sant aur mahapurushoan ko tatha vishhv ke samasht praniyoan ko unhhian ka shvaroop samajhakar ya anhtaryami roop se unakoan sabamean vhyapht janakar shraddha bhakti sahit, man, vani aur sharir ke dvara yathayoghy pranam karana – yahi ‘bhagavanh ko namashkar karana’ hai.
- ↑ yahaan 'atma' shabhd man, buddhi aur indriyoan ke sahit sharir ka vachak hai; tatha in sabako uparyukht prakar se bhagavanh mean laga dena hi athma ko usamean yukht karana hai.
- ↑ is prakar sab kuchh bhagavanh ko samarpan kar dena aur bhagavanh ko hi param praphy, param gati, param ashray aur apana sarvashv samajhana ‘bhagavanh ke parayan’ hona hai.
- ↑ isi manushhy sharir mean hi bhagavanh ka prathyaksh sakshathkar ho jana, bhagavanh ko tattv se janakar unamean pravesh kar jana athava bhagavanh ke divhy lok mean jana, unake samip rahana athava unake jaise roop adi ko prapht kar lena- ye sabhi bhagavathprapti hi haian.
sambandhit lekh
mahabharat bhishm parv mean ullekhit kathaean
jambookhandavinirman parv
kurukshetr mean ubhay paksh ke sainikoan ki sthiti
| kaurav-paandav dvara yuddh ke niyamoan ka nirman
| vedavyas dvara sanjay ko divy drishti ka dan
| vedavyas dvara bhayasoochak utpatoan ka varnan
| vedavyas dvara amangalasoochak utpatoan ka varnan
| vedavyas dvara vijayasoochak lakshanoan ka varnan
| sanjay dvara dhritarashtr se bhoomi ke mahattv ka varnan
| panchamahabhootoan dvara sudarshan dvip ka sankshipt varnan
| sudarshan dvip ke varsh tatha shashakriti adi ka varnan
| uttar kuru, bhadrashvavarsh tatha malyavan ka varnan
| ramanak, hiranyak, shriangavan parvat tatha airavatavarsh ka varnan
| bharatavarsh ki nadiyoan tatha deshoan ka varnan
| bharatavarsh ke janapadoan ke nam tatha bhoomi ka mahattv
| yugoan ke anusar manushyoan ki ayu tatha gunoan ka niroopan
bhoomi parv
sanjay dvara shakadvip ka varnan
| kush, krauanch tatha pushkar adi dvipoan ka varnan
| rahoo, soory evan chandrama ke praman ka varnan
shrimadbhagavadgita parv
sanjay ka dhritarashtr ko bhishm ki mrityu ka samachar sunana
| bhishm ke mare jane par dhritarashtr ka vilap
| dhritarashtr ka sanjay se bhishmavadh ghatanakram janane hetu prashn karana
| sanjay dvara yuddh ke vrittant ka varnan arambh karana
| duryodhan ki sena ka varnan
| kauravoan ke vyooh, vahan aur dhvaj adi ka varnan
| kaurav sena ka kolahal tatha bhishm ke rakshakoan ka varnan
| arjun dvara vajravyooh ki rachana
| bhimasen ki adhyakshata mean paandav sena ka age badhana
| kaurav-paandav senaoan ki sthiti
| yudhishthir ka vishad aur arjun ka unhean ashvasan
| yudhishthir ki ranayatra
| arjun dvara devi durga ki stuti
| arjun ko devi durga se var ki prapti
| sainikoan ke harsh tatha utsah vishayak dhritarashtr aur sanjay ka sanvad
| kaurav-paandav sena ke pradhan viroan tatha shankhadhvani ka varnan
| svajanavadh ke pap se bhayabhit arjun ka vishad
| krishn dvara arjun ka utsahavardhan evan saankhyayog ki mahima ka pratipadan
| krishn dvara karmayog evan sthitaprajn ki sthiti aur mahima ka pratipadan
| kartavyakarm ki avashyakata ka pratipadan evan svadharmapalan ki mahima ka varnan
| kamanirodh ke upay ka varnan
| nishkam karmayog tatha yogi mahatma purushoan ke acharan evan mahima ka varnan
| vividh yajnoan tatha jnan ki mahima ka varnan
| saankhyayog, nishkam karmayog, jnanayog evan dhyanayog ka varnan
| nishkam karmayog ka pratipadan aur atmoddhar ke lie prerana
| dhyanayog evan yogabhrasht ki gati ka varnan
| jnan-vijnan evan bhagavan ki vyapakata ka varnan
| krishn ka arjun se bhagavan ko janane aur n janane valoan ki mahima ka varnan
| brahm, adhyatm tatha karmadi vishayak arjun ke sat prashn aur unaka uttar
| krishn dvara bhaktiyog tatha shukl aur krishn margoan ka pratipadan
| jnan vijnan sahit jagat ki utpatti ka varnan
| prabhavasahit bhagavan ke svaroop ka varnan
| asuri aur daivi sampada valoan ka varnan
| sakam aur nishkam upasana ka varnan
| bhagavadbhakti ki mahima ka varnan
| krishn dvara arjun se sharanagati bhakti ke mahattv ka varnan
| krishn dvara apani vibhooti aur yogashakti ka varnan
| krishn dvara prabhavasahit bhaktiyog ka kathan
| krishn dvara apani vibhootiyoan aur yogashakti ka pun: varnan
| arjun dvara krishn se vishvaroop ka darshan karane ki prarthana
| krishn aur sanjay dvara vishvaroop ka varnan
| arjun dvara krishn ke vishvaroop ka dekha jana
| arjun dvara krishn ki stuti aur prarthana
| krishn ke vishvaroop aur chaturbhujaroop ke darshan ki mahima ka kathan
| sakar aur nirakar upasakoan ki uttamata ka nirnay
| bhagavatprapti vale purushoan ke lakshanoan ka varnan
| jnan sahit kshetr-kshetrajn ka varnan
| prakriti aur purush ka varnan
| jnan ki mahima aur prakriti-purush se jagat ki utpatti ka varnan
| sattv, raj aur tam gunoan ka varnan
| bhagavatprapti ke upay tatha gunatit purushoan ke lakshanoan ka varnan
| sansaravriksh aur bhagavatprapti ke upay ka varnan
| prabhav sahit parameshvar ke svaroop aur purushottam ke tattv ka varnan
| daivi aur asuri sampada ka phalasahit varnan
| shastr ke anukool acharan karane ke lie prerana
| shraddha aur shastr viparit ghor tap karane valoan ka varnan
| ahar, yajn, tap aur dan ke bhed ki vyakhya
| om, tath aur sath ke prayog ki vyakhya
| tyag aur saankhyasiddhant ka varnan
| bhaktisahit nishkam karmayog ka varnan
| phal sahit varn-dharm ka varnan
| upasana sahit jnananishtha ka varnan
| bhaktipradhan karmayog ki mahima ka varnan
| gita ke mahatmy ka varnan
bhishmavadh parv
yudhishthir ka bhishm, dron adi se anumati lekar yuddh hetu taiyar hona
| kaurav-paandavoan ke pratham din ke yuddh ka prarambh
| ubhay paksh ke sainikoan ka dvandv yuddh
| kaurav-paandav sena ka ghamasan yuddh
| bhishm ke sath abhimanyu ka bhayankar yuddh
| shaly dvara uttarakumar ka vadh aur shvet ka parakram
| virat ke putr shvet ka mahaparakram
| bhishm dvara shvet ka vadh
| bhishm ka prachand parakram tatha pratham din ke yuddh ki samapti
| yudhishthir ki chianta aur shrikrishn dvara unako ashvasan
| dhrishtadyumn ka utsah aur krauancharun vyooh ki rachana
| kaurav sena ki vyooh rachana
| kaurav-paandav sena mean shankhadhvani aur sianhanad
| bhishm aur arjun ka yuddh
| dhrishtadyumn aur dronachary ka yuddh
| bhimasen ka kaliangoan aur nishadoan se yuddh
| bhimasen dvara shakradev aur bhanuman ka vadh
| bhimasen dvara kee gajarajoan aur ketuman ka vadh
| bhimasen dvara kaurav sena ke asankhy sainikoan ka vadh
| abhimanyu aur arjun ka parakram tatha doosare din ke yuddh ki samapti
| kaurav-paandavoan ki vyooh rachana
| ubhay paksh ki senaoan ka ghamasan yuddh
| paandav viroan ka parakram aur kaurav sena mean bhagad d
| duryodhan aur bhishm ka sanvad
| bhishm ka parakram
| krishn ka bhishm ko marane ke lie udyat hona
| arjun dvara kaurav sena ki parajay aur tisare din ke yuddh ki samapti
| kaurav-paandav senaoan ka vyooh nirman
| bhishm aur arjun ka dvairath yuddh
| abhimanyu ka parakram
| dhrishtadyumn dvara shal ke putr ka vadh
| dhrishtadyumn aur shaly adi donoan paksh ke viroan ka yuddh
| bhimasen dvara gajasena ka sanhar
| bhimasen ka parakram
| satyaki aur bhoorishrava ki muthabhe d
| bhimasen aur ghatotkach ka parakram
| kauravoan ki parajay tatha chauthe din ke yuddh ki samapti
| dhritarashtr-sanjay prasang mean duryodhan ka bhishm se paandavoan ki vijay ka karan poochhana
| bhishm ka brahma dvara ki huee bhagavat-stuti ka kathan
| narayanavatar shrikrishn evan naravatar arjun ki mahima ka pratipadan
| bhagavan shrikrishn ki mahima
| brahmabhootastotr tatha shrikrishn aur arjun ki mahatta
| kauravoan dvara makaravyooh tatha paandavoan dvara shyenavyooh ka nirman
| bhishm aur bhimasen ka ghamasan yuddh
| bhishm, arjun adi yoddhaoan ka ghamasan yuddh
| kaurav-paandav senaoan ka paraspar ghor yuddh
| kaurav-paandav yoddhaoan ka dvandv yuddh
| bhoorishrava dvara satyaki ke das putroan ka vadh
| arjun ka parakram tatha paanchavean din ke yuddh ki samapti
| paandavoan dvara makaravyooh tatha kauravoan dvara krauanchavyooh ka nirman
| dhritarashtr ki chinta
| bhimasen, dhrishtadyumn tatha dronachary ka parakram
| ubhay paksh ki senaoan ka sankul yuddh
| bhimasen ke dvara duryodhan ki parajay
| abhimanyu adi ka dhritarashtraputroan ke sath yuddh tatha chhathe din ke yuddh ki samapti
| bhishm dvara duryodhan ko ashvasan
| kaurav-paandav senaoan ka mandal aur vajravyooh banakar bhishan sangharsh
| shrikrishn aur arjun se darakar kaurav sena mean bhagad d
| dronachary aur virat ka yuddh tatha virataputr shankh ka vadh
| shikhandi aur ashvatthama ka yuddh
| satyaki dvara alambush ki parajay
| dhrishtadyumn aur duryodhan tatha bhimasen aur kritavarma ka yuddh
| iravan dvara vind-anuvind ki parajay
| bhagadatt dvara ghatotkach ki parajay
| madraraj par nakul aur sahadev ki vijay
| yudhishthir dvara raja shrutayu ki parajay
| mahabharat yuddh mean chekitan aur kripachary ka moorchhit hona
| bhoorishrava se dhrishtaketu tatha abhimanyu se chitrasen adi ki parajay
| susharma adi se arjun ka yuddharambh
| arjun ka parakram aur paandavoan ka bhishm par akraman
| yudhishthir ka shikhandi ko upalambh
| bhimasen ka purusharth
| bhishm aur yudhishthir ka yuddh
| dhrishtadyumn ke sath vind-anuvind ka sangram
| dron adi ka parakram aur satavean din ke yuddh ki samapti
| vyoohabaddh kaurav-paandav senaoan ki ranayatra
| vyoohabaddh kaurav-paandav senaoan ka ghamasan yuddh
| bhishm ka ranabhoomi mean parakram
| bhimasen dvara dhritarashtr ke ath putroan ka vadh
| duryodhan aur bhishm ka yuddh vishayak vartalap
| kaurav-paandav sena ka ghamasan yuddh aur bhayanak janasanhar
| iravan dvara shakuni ke bhaiyoan ka vadh
| alambush dvara iravan ka vadh
| ghatotkach aur duryodhan ka bhayanak yuddh
| ghatotkach ka duryodhan evan dron adi viroan ke sath yuddh
| ghatotkach ki raksha ke lie bhimasen ka agaman
| bhim adi shooraviroan ke sath kauravoan ka yuddh
| duryodhan aur bhimasen tatha ashvatthama aur raja nil ka yuddh
| ghatotkach ki maya se kaurav sena ka palayan
| bhishm ki ajna se bhagadatt ka ghatotkach se yuddh hetu prasthan
| bhagadatt ka ghatotkach, bhimasen aur paandav sena ke sath yuddh
| iravan ke vadh se arjun ka du:khapoorn udgar
| bhimasen dvara dhritarashtr ke nau putroan ka vadh
| abhimanyu aur ambashth ka yuddh
| yuddh ki bhayanak sthiti ka varnan aur athavean din ke yuddh ki samapti
| duryodhan ki shakuni tatha karn adi ke sath paandavoan par vijay hetu mantrana
| duryodhan ka bhishm se paandavoan ka vadh athava karn ko yuddh hetu ajna dene ka anurodh
| bhishm ka duryodhan ko arjun ka parakram batana aur bhayankar yuddh ki pratijna
| duryodhan dvara bhishm ki raksha ki vyavastha
| ubhayapaksh ki senaoan ki vyooh rachana tatha ghamasan yuddh
| vinashasoochak utpatoan ka varnan
| abhimanyu ke parakram se kaurav sena ka yuddhabhoomi se palayan
| abhimanyu tatha draupadi ke putroan ka alambush se ghor yuddh
| abhimanyu dvara alambush ki parajay
| arjun ke sath bhishm ka yuddh
| kripachary, dronachary tatha ashvatthama ke sath satyaki ka yuddh
| dronachary aur susharma ke sath arjun ka yuddh
| bhimasen dvara ranabhoomi mean gajasena ka sanhar
| kaurav-paandav ubhay paksh ki senaoan ka ghamasan yuddh
| raktamayi rananadi ka varnan
| arjun dvara trigartoan ki parajay
| abhimanyu se chitrasen ki parajay
| satyaki aur bhishm ka yuddh
| duryodhan dvara du:shasan ko bhishm ki raksha ka adesh
| shakuni ki ghu dasavar sena ki parajay
| yudhishthir aur nakul-sahadev ke sath shaly ka yuddh
| bhishm dvara parajit paandav sena ka palayan
| bhishm ko marane ke lie krishn ka udyat hona
| arjun dvara udyat hue krishn ko rokana
| navean din ke yuddh ki samapti
| krishn v paandavoan ki gupt mantrana
| krishnasahit paandavoan ka bhishm se unake vadh ka upay poochhana
| ubhayapaksh ki sena ka ran prasthan v dasavean din ke yuddh ka prarambh
| shikhandi ko age kar paandavoan ka bhishm par akraman
| shikhandi evan bhishm ka yuddh
| bhishm-duryodhan sanvad
| bhishm dvara lakhoan paandav sainikoan ka sanhar
| arjun ke protsahan se shikhandi ka bhishm par akraman
| du:shasan ka arjun ke sath ghor yuddh
| kaurav-paandav paksh ke pramukh maharathiyoan ke dvandvayuddh ka varnan
| dronachary ka ashvatthama ko ashubh shakunoan ki soochana dena
| dronachary ka ashvatthama ko dhrishtadyumn se yuddh karane ka adesh
| kaurav paksh ke das maharathiyoan ke sath bhim ka ghor yuddh
| kaurav maharathiyoan ke sath bhim aur arjun ka adbhut purusharth
| bhishm ke adesh se yudhishthir ka un par akraman
| kaurav-paandav sainikoan ka bhishan yuddh
| kaurav-paandav maharathiyoan ke dvandvayuddh ka varnan
| bhishm ka adbhut parakram
| ubhay paksh ki senaoan ka yuddh tatha du:shasan ka parakram
| arjun ke dvara bhishm ka moorchchhit hona
| bhishm dvara paandav sena ka bhishan sanhar
| arjun ka bhishm ko rath se girana
| sharashayya par sthit bhishm ke pas rrishiyoan ka agaman
| bhishm dvara uttarayan ki pratiksha kar pran dharan karana
| bhishm ki mahatta
| arjun dvara bhishm ko takiya dena
| ubhay paksh ki senaoan ka apane shibir mean jana evan krishn-yudhishthir sanvad
| arjun dvara bhishm ki pyas bujhana
| arjun ki prasansha kar bhishm ka duryodhan ko sandhi ke lie samajhana
| bhishm aur karn ka rahasyamay sanvad
varnamala kramanusar lekh khoj