vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras ke hetu, svaroop aur kalpremashastr ka kahana yah hai ki prem anant samudr hai anantaras ka samudr hai prem. bahar-bhitar, oopar-niche, dayean-bayean, yah – vah, maian-too sab kya hai? ki prem ras hai. anand hai; anand brahm hai aur usaka vivart kya hai? usaka vivart hai- radha-krishn. prem ras ke samudr mean ek tarang uthati hai- radha banati hai aur ek tarang uthati hai- krishn banati hai. donoan do or se milate haian, apas mean milate haian, ek doosare mean sama jate haian. bayean vali radha dahinean a jati hai; dahine vale krishn bayean a jate haian. krishn bayean a jate haian. krishn radha ho jate haian, radha krishn ho jati haian. kyoanki jal to ek hi hai sirph hokar nachana, donoan ka apas mean milana, donoan ka dayean, bayean ho jana, yah sab rasatmak hi hai. apako dekho- ek vedant ki bat sunate haian. akriti jitani haian ye sab satta mean khianchatian haian. akar sadh vivart hai. par chidh vivart kya hai? kaha- vrittiyaan. vrittiyaan jitani haian chidh-vivart haian. buddhivrittiyaan jo haian ve jnan se anugat hi hoti haian aur akar jitane hote haian ve satta mean hi anugat hote haian. aur ye hamare ishtadev, pyare ishtadev, kaun haian? to ye anand haian. anand mean bhav ke dvara rekha khianchakar isht ki akriti banati hai. anand samudr mean, anand brahm mean, bhakt ka jo bhav hai vah akriti banakar ke anand ko hi apane priyatam ishtadev ke roop mean dekhata hai. to sadh-vivart akar, chidh-vivart buddhi vrittiyaan aur anand-vivart ishtadev. us ishtadev se pyar karo. dekho chitt-vivart aur sadh-vivart mean jo rag hai vah bilakul chhoot jaega. sansar ki akritiyoan mean jo rag hai aur chidh-vivart buddhi-vrittiyoan mean jo rag hai vah bilkul chhoot jaega ye bhagavan ras-svaroop haian. ‘bhagavanapi rantuan manashchakre’ kal apako sunaya tha. man mean to ata hai ki tho da hansi-khel ki bat sunavean. aj to hamako ek adami ne phon kiya tha, shayad yahaan baithe hoan ki ap sabere vedant ki jara jyada gambhir batean karate haian to samajh mean nahian ati, vahaan bhi tho di bhakti, upasana ya prem ki bat kiya karean. ab yahaan bhi bhakti-prem ki bat karane lagate haian to koee-koee bat aisi ho jati hai jo jara ganbhir hai. prem ka siddhaant bhi utana hi ganbhir hai jitana jnan ka. chidh jitana ganbhir hai anand bhi utana ganbhir hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj