shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ekadash adhyay
kiritinan gadinan chakrinan ch tejorashian sarvato diptimantamh .
uttar- jisake sir par kirit arthath atyant shobha aur tej se yukt mukut virajit ho, use ‘kiriti’ kahate haian; jisake hath mean ‘gada’ ho, use ‘gadi’ kahate haian aur jisake pas ‘chakr’ ho use ‘chakri’ kahate haian. in tinoan padoan ka prayog karake arjun ne yah bhav dikhalaya hai ki maian apake is adbhut roop mean bhi apako mahanh tejomay mukut dharan kiye tatha hathoan mean gada aur chakr liye hue dekh raha hooan. prashn- ‘sarvatah diptimantamh’ aur ‘tejorashimh’ ka kya abhipray hai? uttar- jisaka divy prakash oopar-niche bahar-bhitar evan sab dishaoan mean phaila hua ho- use ‘sarvato diptimanh’ kahate haian tatha prakash ke samooh ko ‘tejorashi’ kahate haian. in donoan padoan ka prayog karake arjun ne yah bhav dikhalaya hai ki apaka yah virath roop mujhako moortiman tejapuanj tatha sab or se param prakashayukt dikhalayi de raha hai. prashn- ‘sarvato diptimantamh’ aur ‘tejorashimh’ yah visheshan de chukane ke bad usi bhav ke dyotak ‘diptanalarkadyutimh’ pad ke prayog ki kya avashyakata hai? uttar- bhagavanh ka vah virath roop param prakashayukt aur moortimanh tejapuanj, kaise tha, agni aur soory ki upama dekar isi bat ka thik-thik anuman kara dene ke liye ‘diptanalarkadyutimh’ pad ka prayog kiya gaya hai. arjun isase yah bhav dikhala rahe haian ki jaise prajvalit agni aur prakashapuanj soory prakashaman tej ki rashi haian, vaise hi apaka yah viratsvaroop unase bhi asankhyaguna adhik prakashaman tejapuanj hai. arthath agni aur soory ka vah tej to kisi ek hi desh mean dikhalayi p data hai, parantu apaka to yah virath sharir sabhi or se unase bhi anantaguna adhik tejomay dikh raha hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj