shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ekadash adhyay
sadhak ko jab tak apane purusharth, sadhan ya apani yogyata ka smaran hota hai tab tak vah bhagavatkripa ke paramalabh se vanchit-sa hi rahata hai. bhagavatkripa ke prabhav se vah sahaj hi sadhan ke uchch star par nahian chadh sakata. parantu jab use bhagavatkripa se hi bhagavatkripa ka bhan hota hai aur vah pratyakshavath yah samajh jata hai ki jo kuchh ho raha hai, sab bhagavanh ke anugrah se hi ho raha hai, tab usaka hriday kritajnata se bhar jata hai aur vah pukar uthata hai ‘oho, bhagavanh! maian kisi bhi yogy nahian hooan. maian to sarvatha anadhikari hooan. yah sab to apake anugrah ki hi lila hai.’ aise hi kritajnatapoorn hriday se arjun kah rahe haian ki bhagavanh! apane jo kuchh bhi mahattv aur prabhav ki batean sunayi haian, maian isaka patr nahian hooan. apane anugrah karane ke liye hi yah param gopaniy apana rahasy mujhako sunaya hai. ‘madanugrahay’ pad ke prayog ka yahi abhipray hai. prashn- ‘paramamh’, ‘guhyamh’, ‘adhyatmasanjnitamh’- in tin visheshanoan ke sahit ‘vachah’ pad bhagavanh ke kaun-se upadesh ka soochak hai tatha in visheshanoan ka kya bhav hai? uttar- dasavean adhyay ke pahale shlok mean jin param vachanoan ko bhagavanh ne punah kahane ki pratijna ki hai aur us pratijna ke anusar gyarahavean shlok tak jo bhagavanh ka upadesh hai evan usake bad arjun ke poochhane par punah bisavean se bayalisavean shlok tak bhagavanh ne jo apani vibhootiyoan ka aur yogashakti ka parichay diya hai tatha satavean se navean adhyay tak vijnanasahit jnan ke kahane ki pratijna karake bhagavanh ne jo apane gun, prabhav, aishvary aur svaroop ka tattv aur rahasy samajhaya hai- us sabhi upadesh ka vachak yahaan ‘paramamh’, ‘guhyamh’ aur ‘adhyatmasanjnitamh’- in tinoan visheshanoan ke sahit ‘vachah’ pad hai. jin-jin prakaranoan mean bhagavanh ne apane gun, prabhav aur tattv ka niroopan karake arjun ko apani sharan mean ane ke liye prerana ki hai aur spasht roop se yah batalaya hai ki maian shrikrishn jo tumhare samane virajit hooan, vahi samast jagath ka karta, harta, nigurn, sagun, nirakar, sakar, mayatit, sarv-shaktimanh sarvadhar parameshvar hooan. un prakaranoan ko bhagavanh ne svayan ‘param guhy’ batalaya hai. atev yahaan unhian visheshanoan ka anuvad karake arjun yah bhav dikhalate haian ki apaka yah upadesh avashy hi param gopaniy hai. prashn- yahaan ‘ayamh’ visheshan ke sahit ‘mohah’ pad arjun ke kis moh ka vachak hai aur uparyukt upadesh ke dvara usaka nash ho jana kya hai? uttar- arjun jo bhagavanh ke gun, prabhav, aishvary aur svaroop ko poornaroop se nahian janate the- yahi unaka moh tha. ab uparyukt upadesh ke dvara bhagavan ke gun, prabhav, aishvary, rahasy aur svaroop ko kuchh samajhakar ve jo yah jan gaye haian ki shrikrishn hi sakshath parameshvar haian- yahi unake moh ka nasht hona hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj