bhagavat dharm mimaansa
4. baddh-mukt-mumukshu sadhak
chitt adhikadhik shuddh karana chahie. in dinoan ‘ektiviti’ (kriya) par adhik jor diya jata hai. kahate haian :‘hamean andolan karana hai.’ lekin maianne ‘andolan’ ke badale ‘arohan’ kaha. yudhishthir ki kahani hai. akhiri umr mean ve bhaee aur patni ke sath svargarohan ke lie nikale. unamean se ek-ek girata gaya. phir bhi ve akele age badhate gaye. ise ‘arohan’ kaha gaya hai. ‘ektiviti’ mean shakti hai. lekin jitani chitt-shuddhi hogi, utana hi kriya ke bina parinam adhik hoga.
jadavath banane ka doosara bhi arth liya jata hai, jisake lie maian apako sachet karana chahata hooan. manate haian ki jadavath banana yani jo sahaj hoga, vahi karana. parinamasvaroop log tamogun mean p deange. jan-boojhakar kriya kam karane ki avashyakata nahian. jaise-jaise chitt-shuddhi hogi, vaise-vaise bahy-kriya kam hoti hi jayegi. vah kam karani nahian p degi. tam ham loke jadavath achareth –manu ke is vaky ke nikat pahuanch jaeange.
hamane anubhav kiya hai ki bhagavan ki pravritti ki tivr prerana usaki nivritti mean hoti hai. isalie ham moorti kh di karate haian, upasana karate haian. moorti n bolati hai, n kuchh karati hai. lekin usase bhakt ko prerana milati hai. yah kriya parameshvar ke nikat pahuanchati hai.
isase yah bhram n ho ki ham tamogun ke nikat ja rahe haian. tamogun aur is avastha mean bahut antar hai. tamogun aur samadhi mean bhi bahut antar hai aur samadhi tatha is avastha mean bhi antar hai. shastrakaroan ne kaha hai : samadhiah layah. samadhi yani layavastha. layavastha mean jana labhadayi bat nahian. phir bhi kuchh sadhak usake pichhe p date haian. kintu usamean unhean kritarthata ka bhas hona labhadayi nahian. sadhak ko sadaiv yah anubhav hona chahie ki hamare aur hamare dhyey ke bich antar badh hi raha hai. khyal hona chahie ki jaise-jaise ham apane adarsh ke nikat jate haian, vaisai-vaise hamara adarsh age badh raha hai.
gaandhiji sthitiprajn ke lakshan ko sadaiv samane rakhate the. vah unaka adarsh tha. log manate the ki gaandhiji vahaan tak pahuanch gaye. lekin gaandhiji bar-bar kahate ki ‘maian bahut door hooan.’ jo kahata hai ki maian nazadik hooan, vah to door hota hi hai, isamean koee shak nahian. maian hamesha ek misal diya karata hooan. do bhaee bistar par lete the. ek se poochha ki niand ayi, to usane kaha :‘nahian.’ doosare se poochha to usane kaha :‘haan.’ matalab yah ki donoan ko niand nahian ayi. use keval bhas hua ki niand ayi. aise hi jo samajhata hai ki ‘maian kritarth hooan’, use kritarthata ka bhas hota hai. vastav mean usase vah bahut door hai.
abhi tak hamane mukt purush ke lakshan padhe. age shlok 15 se 22 mean bhakt-lakshan haian. isalie ham unhean chho d dete haian. bhagavan ne uddhav aur arjun ko upadesh diya hai. donoan unake sathi the. arjun bhagavan ke sarvajanik kam ka pratinidhi tha. use bhi bhagavan ne upadesh diya. lekin uddhav ko bhagavan ne jo upadesh diya, vah antim upadesh hai. bhagavat mean kaha gaya bahut sara upadesh gita mean bhi hai, lekin kuchh gita ki poorti bhi hai. bhagavat ka jo chunav maianne kiya, usamean yahi drishti rakhi thi. jo hissa gita ki poorti mean hai, vahi adhik-se-adhik isamean liya gaya hai.
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