bhagavat dharm mimaansa
6. jnan-vairagy-bhakti
pahale tin shlokoan mean uddhav bhagavan se prarthana kar rahe haian :
(19.1) jnanan vishuddhan vipulan yathaitadh
vairagy-vijnan-yutan puranamh ॥
akhyahi vishveshvar! vishvamoorte!
tvadhbhakti-yogan ch mahadh-vimrigyamh ॥[1]
- jnanamh akhyahi –mujhe jnan batao.
- yathaitadh –yah jnan kaisa hai?
- vishuddhan vipulan jnanamh –jnan vishuddh aur vipul donoan hai. yahaan vishuddh aur vipul ka virodh nahian. ham sochate haian ki gramadan vyapak chaheange to usamean ashuddhiyaan aeangi. hazaroan gramadan hoan aur achchhe bhi hoan, kya yah sanbhav hai? yani vipulata aur vishuddhata mean ham bhed karate haian. lekin yahaan kaha hai ki atmajnan shuddh hota hai aur vyapak bhi. phir kaha: vairagy-vijnan-yutamh –jnan bataiye vairagy-vijnanayukt. phir puranamh –kaha. naya nahian, purana jnan. puran yani kaisa? murabbe jaisa. murabba kal banaya aur aj khaya, aisa prayah nahian hota. puran yani bhina hua. marathi mean ise ‘muranean’ kahate haian. yani anubhav ki kasauti par kasa hua jnan. koee nayi bat nikali to vah thik hai ya be-thik, kah nahian sakate. isalie kaha: puranan jnanamh –anubhav ki kasauti par kasa hua jnan.
vishveshvar! vishvamoorte! ye do sambodhan hai. he vishvachalak aur he vishvaroopamoorti! ‘vishvachalak’ kahane par bhagavan vishv ke oopar ho jate haian, par ‘vishvamoorti’ kahane se vishvamay ho gaye. bhagavan vishv mean otaprot haian. bhagavan apane chalak banate haian, yani chalane vale ve haian aur chalane vale bhi ve hi haian.
aur kaun-si avashyak bat sikhane ke lie uddhav ne bhagavanh se kaha: tvadhbhakti-yogamh –apana bhaktiyog sikhao. vah bhaktiyog kaisa hai? mahadh-vimrigyamh –mahan purushoan dvara shodhaniy. vimrigy yani shodhaniy. bhaktiyog ka shodhan abhi tak poora nahian hua hai. aj bhi mahapurush usaka shodhan karate hi ja rahe haian, khoj jari hi hai.
yahaan bhaktiyog ka visheshan ‘mahadh-vimrigyamh’ hai aur jnan ke visheshan ‘vishuddhan, vipulan, vairagy-vijnan-yutamh’ aur ‘puranamh’. isamean ek bat kahi hai ki bhaktiyog akhiri yani navinatam chahie. paramatma ki prapti ke lie sabase achchhi upasana kaun-si? aj jo chal sakati hai, vahi upasana achchhi hai. purani upasana kam ki nahian. aj alag-alag devataoan ki upasana chalati hai, shalagram ki upasana chalati hai, shiv ki upasana chalati hai ya parishram – kheti ki upasana chalati hai – par jo aj ke lie anukool upasana hogi, vahi upasana achchhi mani jayegi. lekin jnan to purana hi chahie, vah naya nahian chalega. aj ka aj, taja jnan nahian chalega.
ab uddhav apana varnan kar rahe haian
(19.2) tap-trayenabhihatasy ghore
santapyamanasy bhavadhvanish!
pashyami nanyachchharanan tavaanghri-
dvandvatapatradamritabhivarshath ॥[2]
ham tap-trayenabhihat –tinoan tapoan se santapt haian. bhavadhvani – adhva yani marg, sansararoopi marg mean thake hue haian. sansar-marg kaisa hai?ghor hai. tulasidas ji ne bhi kaha hai: sansar-kaantar ati ghor ganbhir. kantar yani jangal. ghor yani ghana. sansar atyant ghana jangal hai. usamean sher rahate hoange, aur doosare hiansak pashu bhi hoange. tulasidas ji to kavi haian. unhoanne sansar ka b da hi sundar varnan kiya hai. jamashedapur jaise shahar mean rahane vale log kabool nahian kareange ki sansar-marg ghor hai. yahaan to sundar raste haian, achchhe makan haian, b di-b di naukariyaan milati haian, to kaun kahega ki sansar ghor hai? lekin tulasidas ji kahate haian ki sansar ghor aur gambhir hai. ham tinoan tapoan se tape hue haian, santapt haian. hamean apake siva doosara koee ashray nahian dikhata. apaka charan-yugal roopi chhata hi hamara adhar hai. tabhi ham us dhoop se bach payeange. ‘atap’ yani dhoop aur ‘atapatr’ yani chhata. vah bhi samany chhata nahian. aisa sundar ki usamean se amrit ki booandean tapak rahi haian. adhbhut chhata hai! dhoop se bachata hai aur amrit ki varsha bhi karata hai! nanyath sharanamh –apake siva aur koee adhar nahian.
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