1. bibhradh vapuah sakal-suandar-sanniveshan
karmacharanh bhuvi sumangalamaptakamah.
asthay dham ramaman udarakirtiah
sanhartumaichchhat kulan sthitakrityasheshah॥
arthah
bhagavan shrikrishn ne sanpoorn suandar padarthoan se bhara sharir dharan kar prithvi par mangalamay kalyanakari karm kie. ye poornakam prabhu dvaraka dham mean rahakar lila karate rahe aur unhoanne apani udar kirti sthapit ki. aant mean shrihari ne apane kul ka sanhar karana chaha, kyoanki ab prithvi ka bhar utarane ka hi kam shesh rah gaya tha.
2. vairen yan nripatayah shishupal-paundr
shalvadayo gati-vilas-vilokanadyaiah
dhyayant akrit-dhiyah shayanasanadau
tatsamyamapuranuraktadhiyaan punah kimh॥
arthah
shishupal, paundr aur shalv adi rajaoan ne to vair-bhav se shrikrishn ki bolachal, chitavan adi lila-vilas ka sote-jagate satat chiantan kiya. isase unaki chitt-vritti shrikrishnakar ho gayi aur ve tatsvaroop ban gaye. phir jo log prem-bhav aur anurag se shrikrishn ka chiantan karate haian, unhean shrikrishn ki prapti mean kya sandeh hai?
3. ma bhairh jare! tvamuttishth kam aish krito hi me.
yahi tvan madanujnatah svargan sukritinaan padamh॥
arthah
he jaravyadh! (tumhara tir mujhe lag gaya isalie) tum mat daro, utho! tumane to mere man ka hi kam kiya hai. meri anujna se atyant punyavanoan ko prapt hone vale svarg tumhean prapt hoga.
4. lokabhiramaan svatanuan dharanadhyanamangalamh.
yogadharanayaaagneyyaadagdhva dhamavishath svakamh॥
arthah
bhagavan shrikrishn sabake netroan ko anand dene vale aur upasakoan ki dhyan-dharana ke lie mangalamay apane sharir ko agneyo yogadharana dvara dagdh n karate hue nij-dham ko chale ge.
5. svamoortya lokalavanyanirmuktya lochanan nrinamh.
girbhish taah smarataan chittan padaish tanh eekshataan kriyaah॥
arthah
bhagavan ki vah moorti trailoky ke sauandary ko tuchchh karane vali thi. usane sabake netr akrisht kar lie the. unaki vani, unake upadesh madhur aur divy the. unaka jo smaran karate the, unake chitt unhoanne chhin lie the. unake charan-chihnoan ka darshan hote hi logoan ki any sabhi kriyaean ruk jati thian aur ve tatasth ho jate the.