1. sthityudbhavapralayaheturaheturasy
yath svapnajagarasushuptishu sadh bahishch.
deheandriyasu-hridayani charanti yen
sanjivitani tadavehi paran nareandr॥
arthah
rajan ! jo is brahmand ki utpatti, sthiti aur lay ka karan hai aur nahian bhi hai; jo svapn, jagrati aur sushupti in tinoan avasthaoan mean hai aur unase bahar bhi hai; jisake adhar par deh, iandriyaan, pran aur hriday chaitanyayukt hokar apane-apane vyapar karate haian, use paramatattv jano.
2. naitanmano vishati vagh ut chakshuratma
praneandriyani ch yathanalamarchishah svaah.
shabdoapi bodhakanishedhatayatm-moolan
arthoktamah yadrite n nishedh-siddhiah॥
arthah
jis tarah agni ki jvalaean agni ko jala ya prakashit nahian kar sakati, usi tarah param tattv tak n man ki gati hai aur n vani ki hi. netr use dekh nahian sakate, buddhi unaka vichar nahian kar sakati. pran aur iandriyaan usake pas bhi nahian pahuanch pate. shrutiyaan bhi vah atmatattv ‘amuk hai’ is prakar varnan nahian kar patian, isilie ‘neti neti’ kahakar nishedharoop se hi usaka varnan karati haian. is nishedh ki siddhi ke lie bhi kuchh bhavatmak vastu avashyak hai aur vahi brahm hai.
3. sattvan rajastam iti trivridekamadau
sootran mahanh ahamiti pravadanti jivamh.
jnan-kriyarth-phal-roopatayoru-shakti
brahmaiv bhati sadasachch tayoah paran yath॥
arthah
aranbh mean ekamatr brahm tha. usi ko sattv, raj aur tam is tarah trigunatmak pradhan yane ‘prakriti’ kahate haian. usi ko sootr, mahan aur ahanroopi jiv bhi kahate haian. vah atyant shaktiman brahm hi jnan, kriya, arth aur phal in vibhinn roopoan mean prakashit hota hai. vah sat aur asat se pare haian.
4. natma jajan, n marishyati, naidhateasau
n kshiyate, savanavidh vyabhicharinaan hi.
sarvatr shashvadanapayyupalabdhi matran
prani yatheandriyabalen vikalpitan sath॥
arthah
brahmaroop atma n to kabhi janama aur n kabhi marega hi. vah n kabhi badhata hai aur n ghatata hai. jo kuchh parivartanashil hai, sabake parivartan ka vah sakshi hai. vah sarvatr, shashvat- ajar-amar- aur keval jnanaroop hai. jis tarah prani-sharir mean sthit pran ke ek hone par bhi iandriy-bhed se anek nam-roop hote haian, usi tarah ek hi brahm ki ( iandriyoan dvara ) anek prakaroan se kalpana ki jati hai.
5. aandeshu peshishu tarushvavinishchiteshu
prani hi jivamupadhavati tatr tatr.
sanne yadiandriy-ganeahami ch prasupte
kootasth ashayamrite tadanusmritirh nah॥
arthah
aandoan mean, peshiyoan mean, vrikshoan mean aur anishchit yoniyoan ke in sabhi jiv-shariroan mean pranashakti jiv ke pichhe-pichhe jati hi rahati haian. jiv ki iandriyaan lin ho gayi hoan, ahan gadh nidra mean so raha ho aur kootasth bhi apane mool svaroop mean lin ho jae; phir bhi hamean usaka anusmaran hota hi rahata hai.
6. yarhyabj-nabh-charanaishanayoru-bhaktya
cheto-malani vidhamedh gun-karmajani.
tasminh vishuddh upalabhyat atmatattvan
sakshadh yathaamal-drishoah savitri-prakashah॥
arthah
jis tarah svachchh netroan vale manushy ko sooryaprakash spasht dikh p data hai, usi tarah haricharan-vasanaroop mahan bhakti se chitt ke gun-karmajany mal saph kar dena chahie. to us shuddh hriday mean atm svaroop sakshat prakat hoga.
