1. sattvan rajash tam iti guna buddher n chatmanah.
sattvenanyatamau hanyath sattvan sattven chaiv hi॥
arthah
sattv, raj aur tam- ye tin buddhi ke gun haian, atma ke nahian. sattvagun dvara raj aur tam in donoan ko or phir sattv se (sattv-gun ki shuddh vritti dvara) sattv ko bhi nasht kar dena chahie.
2. agamoapah praja deshah kalah karm ch janm ch.
dhyanan mantroath sanskaro dashaite gun-hetavah॥
arthah
shastr, jal, praja, desh, kal, karm, janm, dhyan, mantr aur sanskar- ye das vastuean gun ki karan haian. (arthat yadi ye sattvik hoan ta sattvagun ki, rajas hoan to rajogun ki aur tamas hoan to tamogun ki vriddhi hoti hai.)
3. sattvikanyev sevet pumanh sattv-vivriddhaye.
tato dharmash tato jnanan yavath smritirapohanamh॥
arth:
samajhadar manushy sattvik gun ki vriddhi ke lie sattvik vastuoan ka hi sevan karean. usase dharm ka uday hoga aur usake bad shighr hi jnan, smriti aur vivek prapt hoange.
4. rajastamobhyaan yadapi vidvanh vikshipt-dhiah punah.
atandrito mano yuanjanh doshadrishtirh n sajjate॥
arthah
rajogun aur tamogun se buddhi chanchal hone par bhi viveki purush punah savadhani se man kaboo mean rakhakar vishayoan ki or dosh-drishti se dekhata hai. isalie vah unamean asakt nahian hota