भागवत धर्म सार -विनोबा पृ. 81

bhagavat dharm mimaansa 2. bhakt lakshan bhaktoan ke tin prakar is (tisare) adhyay ke pahale tin shlok hi khas mahattv rakhate haian. yahaan bhaktoan ke tin darje kie ge haian. is tarah se bhaktoan ke darje aur kahian kie ge nahian dikhate. ' (3.1) sarv-bhooteshu yah pashyeth bhagavadbhavamatmanah. bhootani bhagavatyatmanyesh bhagavatottamah.. pahala varg hai sarvottam bhakt ka. bhagavatottamah ka arth hai uttam bhakt. uttam bhakt kaun hoga? yah sarvabhooteshu bhagavadbhavamh atmanah pashyeth- jo sab bhootoan mean bhagavan ko dekhega aur apane ko bhi dekhega. yahaan duguna vichar kaha gaya hai  sab bhootoan mean bhagavan ki bhavana aur apani bhi bhavana karana. mitr- mandali mean apani bhavana karana saral hai, kiantu sab bhootoan mean apane ko dekhana tho da kathin hai. par yahaan kaha gaya hai ki sab bhootoan mean apana hi darshan hona chahie. pratham apana darshan aur phir bhagavan ka darshan. sochane ki bat hai ki sab bhootoan mean apane ko dekhana saral hai ya bhagavan ko dekhana? bhagavan ko dekhana saral lagata hai, lekin yadi kisi ki bhagavan par shraddha n ho to usake lie sab bhootoan mean apane ko dekhana hi ek tarika hoga. vaise to yah bat kathin avashy hai. maan apane bachche mean apane ko dekhati hai, lekin doosare ke bachchoan ke lie usaki vah bhavana nahian rahati. isalie bhagavan ki jyoti sabamean hai, yah manana asan lagata hai. phir bhi usake lie eeshvar par shraddha chahie. vaisi shraddha n ho to sabamean apani bhavana karana adhik saral hoga. yah nastikoan ke lie sahooliyat hai. phir doosari bat batayi : bhootani bhagavati atmani eshah pashyeth- bhakt sab bhootoan ko bhagavan mean, apane mean bhi dekhata hai. yani sab otaprot hai. matalab yah ki bhagavan mean pranimatr haian aur pranimatr mean bhagavan hai. hamamean sab bhoot haian aur sab bhootoan mean ham haian- ye char batean samajha dian. vaise dekha jay to duniya mean anek bhed haian, lekin j d, chetan aur paramatma, ye pramukh bhed haian. unamean bhi avantar bhed haian. j d yani sari achetan srishti. srishti mean patthar, pani, pe d, paha d, ye sare bhed p de haian. gh di, kursi, chashma, ye bhed bhi haian. ek ka kam doosari vastu nahian kar pati. isi tarah chetan-chetan mean bhi bhed haian. manushy alag aur gadaha alag. yahi kyoan, manushy-manushy mean bhi bhed haian. jaise parameshvar aur j d mean bhed hota hai, vaise hi parameshvar aur chetan mean bhi hai. to, kul milakar paanch prakar ke bhed hue : j d-chetan, j d-j d, chetan-chetan, parameshvar-j d aur parameshvar-chetan. kiantu bhagavat ye sare bhed khatam karane ki bat kah rahi hai. in paanchoan bhedoan mean jo abhed dekhega, vahi uttirn hoga. vah ‘bhagavatottam:’ hoga yani uttam bhakt hoga. pratham shreni ka, pahale darje ka bhakt hoga. is tarah ki asha rakhana to thik hi hai.

sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155