1. maya nishpaditan hyatr devakaryan asheshatah.
yadarthan avatirnoahan aanshen brahmanarthitah॥
arthah
brahma ji ki prarthana par jis kary ke lie maianne aansh se avatar liya tha, vah is lok ka devoan ka kary maian sanpoorn poora kar chuka hooan. (‘aanshen’ ka ‘aansh ke sath’ aisa bhi arth kiya jata hai.)
2. tvan tu sarvan parityajy snehan svajanabandhushu.
maypaveshy manah samyakh samadrigh vicharasv gamh॥
arthah
ab too bhi apane apt, atmiyajanoan ka sara prem chho d anany prem se mujhamean apana man laga, sarvatr sam-drishti rakh aur prithvi par vicharan karata rah.
3. jnanavijnan-sanyukt atmabhootah sharirinamh.
atmanubhav tushtatma naantarayairh vihanyase॥
arthah
shastrajany jnan ke sath anubhavajany vijnan ka yog ho jane par tujhe yah jnan hoga ki ‘sab praniyoan ki atma too hi hai.' phir tujhe atm-sakshatkar ke karan samadhan prapt hoga aur phir kinhian bhi ghatak vighnoan ki badha n hogi.
4. doshabuddhayobhayatito nishedhann nivartate.
gunabuddhya ch vihitan n karoti yathaarbhakah॥
arthah
jo manushy gun-dosh-buddhi se pare ho jata hai- vah nishiddh karmoan se nivritt avashy hota hai, par unamean dosh buddhi se nahian. vah vihit karmoan ka anushthan karata avashy hai, par gun-buddhi se nahian. ye donoan batean usake dvara balak ki tarah sahaj bhav se ho jati hai.
5. sarvabhoot suhrichchhaanto jnan-vijnan-nishchayah.
pashyanh madatmakan vishvan n vipadyet vai punah॥
arthah
shraut jnan aur anubhavajany vijnan se jisaki mujhamean atal shraddha hai, vah sab praniyoan ka hitaishi mitr hota hai aur usaki vritti shaant rahati hai. yah sab pratit hone vala vishv mera hi eeshvar roop hai, aisa vah dekhata hai; isalie use phir kabhi janm-maran ki vipatti mean nahian p dana p data.
