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bhagavat dharm mimaansa1. bhagavat-dharm
bhagavat mean bhagavan bhagavadh-bhakti ka vishesh varnan kar rahe haian. jo bhagavan ke charanoan ki seva karega, vah is duniya mean kisi prakar kisi se kabhi nahian darega. use kabhi kisi prakar ka bhay ho hi nahian sakata. phir bhi ashchary ki bat hai ki hiandustan mean bhagavan ki bhakti adhik dekhi jati hai aur darane vale logoan ki sankhya bhi adhik hai. prashn hoga : ham bhagavan ki bhakti karean aur chitt mean dar bhi rakhean, aisa kyoan hota hai? isilie ki us bhakti mean j data hai. vah bhakti j d shraddha ke roop mean hai, jivit-jagrit bhakti nahian. maan par bachche ki jivit shraddha hoti hai. vah maan ki god mean hoga, to kabhi nahian darega. maan koee b di takat nahian rakhati, phir bhi bachcha samajhata hai ki vah mera har prakar se bachav karane vali hai. ghar ko ag lagi ho, to bhi bachcha kuchh halachal nahian karega. maan use utha le jae to thik, nahian to vahian p da rahega. maan ke prati bachche ki jaisi dridh shraddha hai, kya bhagavan ke prati hamari vaisi shraddha hai? ham anubhav hi nahian karate ki ‘bhagavan ki bhakti karate haian, unaka nam lete haian to har halat mean ve hamean bachaeange, ham nirbhay haian.’ hamane apane mata-pita se suna ki ‘koee bhagavan haian’, isilie ham bhi kahate haian ki ‘bhagavan haian.’ kiantu vah koee jivit shraddha nahian. yadi jivit shraddha ho to kisi prakar ka bhay hi nahian rahega. sansar mean atyant nirbhar karane vali koee vastu hai to vah bhagavan ki bhakti hi hai.
udvignabuddheah asadh-atmabhavath vishvatmana yatr nivartate bhiah.
dehabuddhi ya dehabhavana yani ‘maian deh hooan’ yah bhavana dridh hone ke karan bhay paida hota hai. par bhay nivritt kaise hota hai? bhagavat-dharm ke parinamasvaroop. bhagavadh-bhakti se, achyut ki charan-seva se manushy vishvatma banata hai. dehabhav ki jagah vishvatmabhav paida hota hai. ‘sare vishv mean mera hi roop hai’ aisi vyapak bhavana paida hoti hai aur usase bhay nivritt ho jata hai. dehabhav hone se manav bhayabhit hota hai to bhagavadh-bhakti se vishvavyapak bhav banata aur bhay khatam hota hai. bhagavadh bhakti manushy ko apani deh se alag karake sare vishv ke sath jo d deti hai. deh ki bhavana apane ko vishv se alag karati hai- ‘maian akela ek bajoo aur kul duniya doosari bajoo! maian alag aur ye sab alag!’ isi ko sanskrit mean ‘sv-par-bhed’ kahate haian. dehabuddhi ke karan aise do tuk de ho jate haian, par vishvatm-bhavana se ve tuk de ju d jate haian. sar yah ki bhagavan vishveshvar ki bhakti ke karan vishvatm bhavana ati hai, isalie bhay nivritt hota hai. ‘kuran’ mean bar-bar isi vishvatm-bhav par jo diya hai : rabbul alh amin. bhagavan kaise haian? sab duniya ke prabhu haian. keval mere nahian, sabake prabhu! isase buddhi vyapak banati hai ki ham sab ek prabhu ki santanean haian. ‘yah ek vishv aur vahi ham’ yani vishv aur hamamean koee farak hi nahian, yah bhavana hoti hai. is tarah spasht hai ki manushy bhagavadh bhakti se vishvatma banata hai aur vishvatma banane par usaki bhay-nivritti hoti hai. |
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tika tippani aur sandarbh
- ↑ yahaan mool shlok ke pahale jo sankhya di hai, vah pichhe die ge ‘bhagavat dharm-sar’ ko hai. pratham sankhya adhyay ki aur doosari shlok ki hai. shlok ke niche ki sankhya mool bhagavat ke skandh, adhyay aur shlok ki sankhya samajhani chahie.
- ↑ bhagavat 11.2.33
sanbandhit lekh
| kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj