nandanandan -sudarshan sianh 'chakr'
3. prashtavana
is sansar mean- drishhy prapanch mean do purush haian- ek kshar, vinashi. yah sab prani-padarth haian. parivartanashil samhpoorn panchabhootathmak srishti kshar hai. is koot-jhooth pratiyaman mean jo anivashi, nithy, akshar sthir hai, vah jiv hai. vah ek-ek anht:karan ko apana mane baitha hai. in donoan kshar-akshar se jo uttam hai, vah anhy hai- inase pare hai. use paramathma kaha jata hai. vah tinoan lokoan mean pravishht hokar inaka dharan karata hua bhi avhyay hai- nirvikar hai. yah avhyay paramathma anhtaryami purush hai. ab prashn hai ki yah nirvishesh hai ya savishesh? sagun hai ya nirgun hai? itana dhhyan rakhean ki yah prashhn samanhy chetan ke samhbanhdh mean nahian hai. yah prashn bhartta bhokta maheshhvar' anhtaryami ke sanbandh mean hai. jo 'bhartta bhokta maheshhvar' hai, jo srishti ka kartta-palak-sanharta hai, vah nirgun-nirvishesh kaise hoga? vah sagun hai, savishesh hai. vah kshar-akshar purush se anhy hai, yah usaki visheshata hai asaur vah 'bhartta hai, bhokta hai, sanchalak hai', yah usake gun haian. srishti hai to usaka sanchalak, palak sagun eeshhvar bhi hai. jaise sharir hai to sharirabhimani jiv bhi hai. vah anhtaryami eeshhvar bhi 'upadrashhtanumanhta' tatashth hi hai. 'anhtarathma ki prerana' apako hoti bhi ho to vah vasanavan man ki[2] prerana hai athava sachamuch anhtaryami ki prerana hai, yah nirnay kar lena bahut hi kathin hai. yah anhtaryami bhi nigun-nirvishesh bana rahata hai, jab tak ap usaki or nahian dekhate.
jo is anhtaryami ko nahian janata, use yah pavitr nahian karata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj